To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure email@example.com
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Sixteenth-century Protestant reformers did not reinvent the Trinity; most preserved the medieval understanding of the doctrine of God, which the church agreed upon at the First Council of Nicaea in 325 and revised at the Council of Constantinople in 381. The remarkable continuity of the medieval consubstantial Trinity during the Reformation became increasingly relevant to framing standard Reformed theology as certain minds began to fancy antitrinitarianism. The consensus among the magisterial reformers was that sixteenth-century nonconformist “heretics” endangered traditional Christology and therefore the traditional Christian doctrine of God. At the inception of Protestant dogma, reforming theologians were forced to assess an old question of the utmost relevance to the church: If Christ is not human and divine – what is Christianity? Thus, putting the relation of God, the Son, and the Holy Spirit into words from a scriptural perspective occupied the reformers as it had the early church fathers. The early reformers who revisited church doctrine should have enjoyed a period of trial and error. However, in the broader Reformation context, the sixteenth-century characters, who pushed the orthodox envelope beyond tradition, had by the mid-sixteenth century compelled the reformers to exacting linguistic precision, which subsequently became a distinctive trait of Reformed theology.
Email your librarian or administrator to recommend adding this to your organisation's collection.