This chapter targets the local horizon of sanctuaries whose scope and spheres of influence transcended the local. Variously labelled as ‘regional’ or ‘Panhellenic’ sanctuaries, Funke’s contribution challenges the implicit dichotomy between these descriptors and the local. He begins with the observation that religious conduct in the polis was always subject to diverse spatial dynamics, articulated, for instance, in the different reach of urban and liminal cult sites. A similar spatial and functional diversification is pitched for Panhellenic sites. Rather than being elusive or purely notional, Panhellenic perspectives manifested themselves in the evocation of Greek gods and in cult practices that were considered genuinely Hellenic in nature. As shared points of reference, Panhellenic commodities were not only commonly accepted by the Greeks but, in fact, were substantiated through hardwired regulations that assured availability to all.

The ancient Athenians held two major Panhellenic festivals: the Great Panathenaia in celebration of the goddess Athena and the Great Mysteries in honor of Demeter. This chapter compares and contrasts the rituals of these two festivals in relation to the topography and monuments of Athens, focusing on how the celebrations drew together different parts of the community of Athens.

Athens by the Classical period had taken possession of the Iliad and Odyssey, but because of the nature of the evidence and the generally Athenocentric view of Greece and Greek culture that the ancient sources give us we should keep in mind that other poleis also asserted their own claims of special relationship to the poet.