This article is by way of a request to experts who wish to make their expertise accessible to the non-expert. Non omnia possumus omnes, as Virgil said. In this case the deficiency is the lack of familiarity with papyrology and its conventions, in particular the papyri discovered in the library of the Villa of the Papyri at Herculaneum. The article shows how expertise can hinder rather than help the understanding of information needed for the processing of crucial data by the non-expert.

This paper investigates the mythological wall paintings decorating the room known as the tablinum in atrium houses at Pompeii and Herculaneum. Scholars have considered the tablinum part of the “public” section of the house and have linked this room to the formal morning greeting, or salutatio, despite the fact that no ancient literary source mentions the tablinum in connection with this daily ritual. These assumptions have conditioned the way in which scholars have interpreted the decoration, which is analyzed in relation to the social activities supposedly associated with this type of room or discussed in terms of moral ideals and social values. This study demonstrates that the figurative imagery within the tablinum does not necessarily relate to social practices in that space but instead informs us about a common visual vocabulary shared by different strata of society.

Destroyed by the eruption of Mount Vesuvius in AD 79, Herculaneum is one of the world's most famous Roman settlements. Exactly how the victims died during the eruption, however, remains unclear. The authors address this issue by examining changes in bone apatite structure and collagen preservation, combined with collagen extraction. Results suggest that the prolonged presence of soft tissue, as well as the stone chambers in which inhabitants had sought shelter, acted as thermal buffers that minimised the heat-induced degradation of skeletal tissues. The results have implications for the interpretation of large residential sites and for contexts where heating and burning is associated with buildings.

This article examines the role of social memory and the treatment of the corpse within the reconfiguration of personhood in the Roman world. Exploring the significance of ‘remembering and forgetting’, it emphasizes the importance of memory and the body as a context for the manipulation of post-mortem personhood and identity. An extraordinarily rich collection of archaeological and epigraphic evidence associated with the Augustan-period senator Marcus Nonius Balbus provides an almost unparalleled context in which to explore the significance of these observations. This particular example from Herculaneum demonstrates that the realignment of relationships during mortuary activities could produce a new sense of personhood for both the deceased and mourners that was constructed in the context of communal remembrance. Subsequent commemorative activities, focused on the material manifestation of these relationships and the ‘dividuality’ of the dead within the urban fabric, may consequently have acted to promote a new civic ancestor for the community of Herculaneum.