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Chapter 6 treats Marduk, Nabû and Ištar of Babylon. Ninurta, Marduk and Nabû shared three attributes key to the figure of Christ: divine sonship, divine heroship and divine kingship, the kingship a reward for heroism. The chapter also considers reflections of Ištar and Enūma eliš in the New Testament.
Chapter 7 analyses the hermeneutic function of the Matthean genealogy and specifically the contribution of its midpoint, King Uzziah. Via the Uzziah story, it discusses Matthew’s use of omens and the relationship of the Passover festival as the Gospels describe it with the Babylonian Akītu festival.
Chapter 2 considers the other principal sources/transmission channels: the impact of Mesopotamian epistemology on Judean scholarly endeavours, and direct Mesopotamian influence on New Testament writers.
Chapter 3 reviews the wider epistemological context in which the New Testament was composed to determine whether its intellectual and literary approach displays typically Mesopotamian features.
Chapter 4 concerns kingship in the New Testament, comparing and contrasting its treatment with the Mesopotamian treatments. It explores the mythology and cult of the divine shepherd-king Tammuz-Dumuzi and their correspondences with the figure of Jesus.
Chapter 1 sets the scene. It posits the potential sources of and transmission channels for a Mesopotamian contribution to the New Testament, and introduces discussion of the first of these, namely, the Hebrew Bible.
Chapter 8 summarizes the contribution that the Mesopotamian theology and mythology of the four divine/royal sons, the Babylonian cultic calendar and Babylonian omen lore made to the New Testament. It offers answers to the four key questions posed at the book’s beginning.
In this ground-breaking study, Robin Baker investigates the contribution ancient Mesopotamian theology made to the origins of Christianity. Drawing on a formidable range of primary sources, Baker's conclusions challenge the widely held opinion that the theological imprint of Babylonia and Assyria on the New Testament is minimal, and what Mesopotamian legacy it contains was mediated by the Hebrew Bible and ancient Jewish sources. After evaluating and substantially supplementing previous research on this mediation, Baker demonstrates significant direct Mesopotamian influence on the New Testament presentation of Jesus and particularly the character of his kingship. He also identifies likely channels of transmission. Baker documents substantial differences among New Testament authors in borrowing Mesopotamian conceptions to formulate their Christology. This monograph is an essential resource for specialists and students of the New Testament as well as for scholars interested in religious transmission in the ancient Near East and the afterlife of Mesopotamian culture.