We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure coreplatform@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
It is clear from the sources that under some emperors, the Roman imperial court could be a social space characterized by violence. This chapter offers a general framework for understanding the key dimensions of court violence – its aetiology, its impact on the court’s image, and the institutions and ideologies restraining it. Drawing on insights into human violence offered by evolutionary psychology, the chapter argues that the latent human capacity for violence was triggered by a court environment with high levels of physical danger, status consciousness, and competition for resources. But in almost all societies, culture and institutions serve to restrain interpersonal violence, to a greater or lesser degree. The second part of the chapter therefore examines the limits placed on court violence by the emperor’s guard forces (the praetorians, the Germani corporis custodes, and the equites singulares), by Roman legal culture, and by Graeco-Roman political theory and ideology.
Most of the textual sources concerning the imperial court are relatively short; many recount anecdotes illuminating a single moment, a memorable saying, or a specific practice. The surviving works of history and biography do, however, contain a few longer narratives of connected sequences of events at court. Such narratives most commonly occur when historians and biographers describe crises, when events at court had wider implications for the political history of the Principate. Prompted by this observation, this chapter presents a selection of the richest crisis narratives. The narratives presented relate to: the fall of Claudius’ wife, Messalina; the loss of position at court suffered by Nero’s mother, Agrippina the Younger, and her ensuing murder by her son; and the assassinations of the emperors Domitian and Commodus.
This introduction begins by surveying earlier scholarship on the Roman imperial court, arguing that the landmark works have been unduly confined to the court in the city of Rome, to particular time periods, and to certain narrowly defined themes. It then discusses the definition of ‘court’, presenting the social definition used in the book, namely a circle of people in reasonably regular personal contact with the emperor. The introduction also considers what kinds of historical knowledge in relation to the Roman court are possible. The sources lack the focus and detail needed for a narrative history of the court; nor can we convincingly posit a model that encapsulates the impact and operation of the court over c. 300 years. Instead, one should identify features of court life and culture that recur, even if they did not exist (or are not evidenced) under every emperor.