It is more than a century since what we call the ‘history of religions’ was discovered and has been studied. But only recently have we realized that the ‘geography of religions’ is just as important. East and West are essential geopolitical categories, determined by cultural, historical and even religious differences: an Indian and a Swedish Catholic (both of them members of a minority) display notable religious differences, as great as those that separate an Indonesian from a Saudi Muslim (both members of a majority). The ‘geography of religions’ cannot be ignored. Differences exist but simplifications must be avoided: we have to go beyond the cliché according to which the Orient is mystical and the West pragmatic. Logical thought is no more eastern than western. There is scholastic philosophy in the East as well as the West, magic and rationalism are found everywhere. But as human beings are intrinsically earthbound beings, even though they are more than ‘of this world’, East and West are categories that are not only geographical and historical but also anthropological. There is an East and a West in each of us. That is why it is possible for us to understand each other.