The Letter of James reminds Christians that an authentic Christian faith cannot be completely separated from works:
What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead (James 2:14-17 NRSV).
Similarly, a number of theologians have recently suggested that an authentic Christian spirituality cannot be separated from an active concern for and pursuit of justice. These theologians argue that a Christian cannot truly strive to grow in a relationship with God without a real concern for the well-being of other persons. One cannot hope to attain a transcendent union with God without a lived concern for the present circumstances of other men and women.
The present article attempts to offer further insight into the connection between justice and spirituality by focusing on the relational aspect of each and by viewing them in relationship to a contemporary understanding of Christian love. In short, it will be argued that justice, love, and Christian spirituality are all concerned with the establishment of authentic relationships with God, with other persons, and with the created order—ultimately as a transcendent hope but also as a task in present historical circumstances.