Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-16T13:38:43.098Z Has data issue: false hasContentIssue false

13 - The Historical World of Erich Angermann

Published online by Cambridge University Press:  05 January 2013

Elisabeth Glaser
Affiliation:
German Historical Institute, Washington DC
Hermann Wellenreuther
Affiliation:
Georg-August-Universität, Göttingen, Germany
Get access

Summary

The pride expressed in John F. Kennedy's confession “Ich bin ein Berliner!” (I am a Berliner!) could have colored Erich Angermann's own admission “Ich bin ein Sachse!” (I am a Saxon!). Yet everyone who knew him would have noted the thick irony, whereas all others would have classified this as a blatant and shameless lie. For who could have been more Bavarian, who was in a greater hurry to get out of Cologne and back to Munich after the end of the term, who had his dentist in Munich, who bought all his clothes and most of his shoes there, and who refused to admit that Kölsch, the local Cologne brew, was drinkable - Erich Angermann. But who was Erich Angermann?

There are various approaches to this question. We could turn to his wife, and she would probably answer, with a pensive smile: “Well, he was many things, but first of all he was a very lovable person.” His students would admit to the first part of the sentence but would then add: He was a fine academic teacher, easily accessible, but as a supervisor of doctoral dissertations something of a “precisionist.” Had Angermann been listening in, he would have agreed with this description but added that the term precisionist in its historical meaning carried connotations - a word he was rather fond of - that probably fit him less well. And soon he would have engaged us in a discussion about the meaning of the term in early modern religious history in England, North America, and Germany.

Type
Chapter
Information
Bridging the Atlantic
The Question of American Exceptionalism in Perspective
, pp. 277 - 299
Publisher: Cambridge University Press
Print publication year: 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×