Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The Literary Revival: historical perspectives
- 2 Joyce's magic lantern
- 3 Music: the cultural issue
- 4 Modernism and revolution: rereading Yeats's ‘Easter 1916’
- 5 Shakespeare and the Irish self
- 6 Irish literature and the Great War
- 7 Ireland, Modernism and the 1930s
- 8 Post-modernists: Samuel Beckett and Flann O'Brien
- 9 Patrick Kavanagh: religious poet
- 10 MacNeice's Irelands: MacNeice's islands
- 11 Louis MacNeice and the Second World War
- 12 MacNeice and the puritan tradition
- 13 John Hewitt and memory: a reflection
- 14 Michael Longley and the Irish poetic tradition
- 15 Seamus Heaney: the witnessing eye and the speaking tongue
- 16 Derek Mahon: the poet and painting
- 17 Telling tales: Kennelly's Cromwell and Muldoon's ‘The More a Man Has the More a Man Wants’
- 18 Redeeming the time: John McGahern and John Banville
- 19 ‘Have we a context?’: transition, self and society in the theatre of Brian Friel
- 20 Hubert Butler and nationalism
- 21 The Irish Dylan Thomas: versions and influences
- Index
- References
8 - Post-modernists: Samuel Beckett and Flann O'Brien
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The Literary Revival: historical perspectives
- 2 Joyce's magic lantern
- 3 Music: the cultural issue
- 4 Modernism and revolution: rereading Yeats's ‘Easter 1916’
- 5 Shakespeare and the Irish self
- 6 Irish literature and the Great War
- 7 Ireland, Modernism and the 1930s
- 8 Post-modernists: Samuel Beckett and Flann O'Brien
- 9 Patrick Kavanagh: religious poet
- 10 MacNeice's Irelands: MacNeice's islands
- 11 Louis MacNeice and the Second World War
- 12 MacNeice and the puritan tradition
- 13 John Hewitt and memory: a reflection
- 14 Michael Longley and the Irish poetic tradition
- 15 Seamus Heaney: the witnessing eye and the speaking tongue
- 16 Derek Mahon: the poet and painting
- 17 Telling tales: Kennelly's Cromwell and Muldoon's ‘The More a Man Has the More a Man Wants’
- 18 Redeeming the time: John McGahern and John Banville
- 19 ‘Have we a context?’: transition, self and society in the theatre of Brian Friel
- 20 Hubert Butler and nationalism
- 21 The Irish Dylan Thomas: versions and influences
- Index
- References
Summary
BECKETT AND STORY
The English writer E. M. Forster admitted of the novel as a form: ‘Yes – oh dear yes – the novel tells a story.’ It is difficult to imagine many Irish novelists so regretting story as the basis of their craft. Indeed, the novelist and playwright Thomas Kilroy has perceptively observed that that chromosome of story, the anecdote, is in the DNA of the Irish fictional tradition from at least the end of the eighteenth century. He advises, with reference to Maria Edgeworth's Castle Rackrent (1800):
The distinctive characteristic of our ‘first’ novel, that which makes it what it is, is not so much its idea, revolutionary as that may be, as its imitation of the speaking voice engaged in the telling of a tale. The model will be exemplary for the reader who has read widely in Irish fiction: it is a voice heard over and over again, whatever its accent, a voice with a supreme confidence in its own histrionics, one that shares with its audience a shared ownership of the told tale and all that it implies: a taste for anecdote, an unshakeable belief in the value of human action, a belief that life may be adequately encapsulated into stories that require no reference, no qualifications beyond their own selves.
This is certainly a voice the reader can hear loud and clear in the novels of Samuel Beckett (1906–89), though subjected there to the kind of satiric deconstruction that the weight of so settled a tradition might require.
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- Information
- The Literature of IrelandCulture and Criticism, pp. 104 - 121Publisher: Cambridge University PressPrint publication year: 2010