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Introduction: Beyond Benefits Street – exploring experiences and narratives of welfare reform

Published online by Cambridge University Press:  05 April 2022

Ruth Patrick
Affiliation:
University of Liverpool
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Summary

‘The benefits system has created a benefit culture. It doesn't just allow people to act irresponsibly, but often actively encourages them to do so. Sometimes they follow the signals that are sent out … Other times, they hazily follow them, trapped in a fog of dependency.

We say: we will look after the most vulnerable and needy. We will make the system simple. We’ll make work pay. We’ll help those who want to work, find work. But in return we expect people to take their responsibilities seriously too. To look for work. To take work. To contribute where they can. It's a vision of a stronger society, a bigger society, a more responsible society and today, the building of that society starts in earnest.’ (David Cameron, 2011c)

‘My disabilities are not self-inflicted, I didn't choose to become disabled. I’m grateful for benefits but it makes me feel like someone else owns me, like I don't have a future. I disagree that benefits are a “lifestyle choice”. Life on benefits breaks your spirit, destroys families, makes folk homeless – who’d want that? You’d have to be a masochist.

Politicians can talk about benefits claimants, they can hold the idea of a “good life” on benefits, as an idea, conceptually, but until they experience it themselves, they have no knowledge of it. It's no easy ride.’ (‘Cath’)

Launching his UK government's 2011 Welfare Reform Bill, the then Prime Minister David Cameron articulated a case for welfare reform that rested upon a need to return responsibility and fairness to the benefits system. For too long, Cameron argued, claimants had been allowed and even encouraged to behave irresponsibly, remaining dependent on out-of-work benefits rather than seeking to ‘do the right thing’ by securing paid employment. Cameron's analysis assumed firm and static demarcations between responsible workers and those out of work and reliant on social welfare, as well as between ‘deserving’ and ‘undeserving’ populations.

‘Cath’, one of the individuals interviewed for this book, describes her own receipt of benefits and how it feels unchosen and unwanted but - ultimately – necessary. She directs attention towards what she sees as politicians’ misunderstanding and ignorance about benefit claimants’ lives and challenges the notion of benefits as a lifestyle choice, which so often underpins statements made by Britain's politicians.

Type
Chapter
Information
For Whose Benefit?
The Everyday Realities of Welfare Reform
, pp. 1 - 14
Publisher: Bristol University Press
Print publication year: 2017

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