Hostname: page-component-848d4c4894-wzw2p Total loading time: 0 Render date: 2024-06-03T01:50:23.413Z Has data issue: false hasContentIssue false

“LOVE YOURSELF AS YOUR NEIGHBOR”: THE LIMITS OF ALTRUISM AND THE ETHICS OF PERSONAL BENEFIT IN ADAM BEDE

Published online by Cambridge University Press:  01 September 2009

Ilana M. Blumberg*
Affiliation:
Michigan State University

Extract

In the work of George Eliot, a “past evil that has blighted or crushed another” is often “made a source of unforeseen good to ourselves” (Adam Bede 573; ch. 54). Eliot's early novel Adam Bede might be read as a three-volume exploration of the moral difficulties inherent in a narrative pattern premised on such inequality of lots. The seduction of Adam Bede's first love, Hetty Sorrel, her pregnancy, subsequent act of infanticide, transportation, and early death darkly prepare the path to the hero's joyous union with Dinah Morris, who guides him through the story's most painful, educative hours. Adam's union with Dinah, the narrator tells us, is deeper, more powerful, and more pleasurable than any with Hetty might have been because of the knowledge through suffering that Adam attains; “what better harvest from that painful seed-time” can there be than this second love? (578; ch. 55). Yet Hetty embodies all the loss and destruction that enable Adam and Dinah's redemptive future while enjoying no such redemption herself.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

WORKS CITED

Adams, James Eli. “Gyp's Tale: On Sympathy, Silence and Realism in Adam Bede.” Dickens Studies Annual 20 (1991): 227–42.Google Scholar
Bentham, Jeremy. An Introduction to the Principles of Morals and Legislation. The Utilitarians. Garden City: Dolphin Books, Doubleday, 1961.Google Scholar
Berger, Courtney. “When Bad Things Happen to Bad People: Liability and Individual Consciousness in Adam Bede and Silas Marner.” Novel (2000): 307–27.Google Scholar
Blumberg, Ilana M.‘Unnatural Self-Sacrifice’ Trollope's Ethic of Mutual Benefit.” Nineteenth-Century Literature 58.4 (2004): 506–46.Google Scholar
Bodenheimer, Rosemarie. The Real Life of Mary Ann Evans: George Eliot, Her Letters and Fiction. Ithaca: Cornell UP, 1994.Google Scholar
Carpenter, Mary Wilson, George Eliot and the Landscape of Time: Narrative Form and Protestant Apocalyptic History. Chapel Hill: U of North Carolina P, 1986.Google Scholar
Collini, Stefan. Public Moralists: Political Thought and Intellectual Life in Britain, 1850–1930. Oxford: Clarendon P, 1991.CrossRefGoogle Scholar
Eliot, George. Adam Bede. Ed. Gill, Stephen. New York: Penguin Classics, 1985.Google Scholar
Eliot, George. Adam Bede. Ed. Martin, Carol A.. Oxford: Clarendon P, 2001.Google Scholar
Eliot, George. Mill on the Floss. Ed. Byatt, A. S.. New York: Penguin Classics, 1985.Google Scholar
Eliot, George. Romola. Ed. Sanders, Andrew. New York: Penguin Classics, 1980.Google Scholar
“The Failure of Altruism.” Fraser's Magazine. October 1879. 494–503.Google Scholar
Feltes, N. N.Modes of Production of Victorian Novels. Chicago: U of Chicago P, 1986.Google Scholar
Hardy, Barbara. The Novels of George Eliot. London: Athlone, 1963.Google Scholar
Hertz, Neil. George Eliot's Pulse. Stanford: Stanford UP, 2003.Google Scholar
Horowitz, Evan. “George Eliot: The Conservative.” Victorian Studies 49.1 (2006): 732.Google Scholar
Hunt, Aeron. “Calculations and Concealments: Infanticide in Mid-Nineteenth Century Britain.” Victorian Literature and Culture 34 (2006): 7194.Google Scholar
Kucich, John. Repression in Victorian Fiction: Charlotte Brontë, George Eliot, and Charles Dickens. Berkeley: U of California P, 1987.Google Scholar
Knoepflmacher, U. C.George Eliot's Early Novels. Berkeley: U of California P, 1968.CrossRefGoogle Scholar
Lane, Christopher. Hatred & Civility: the Antisocial Life in Victorian England. New York: Columbia UP, 2004.Google Scholar
Mansbridge, Jane J. “On the Relation of Altruism and Self-Interest.: Beyond Self-Interest. Ed. Mansbridge, Jane J.. Chicago: U of Chicago P, 1990. 133–43.Google Scholar
Martin, Carol A. “Introduction.” Adam Bede. Oxford: Clarendon P, 2001. xicxli.Google Scholar
Milbank, John. “The Midwinter Sacrifice: a Sequel to ‘Can Morality Be Christian?’Angelaki 6.2 (2001): 4965.CrossRefGoogle Scholar
Mill, John Stuart. “Auguste Comte and Positivism.” Collected Works of John Stuart Mill: Essays on Ethics, Religion and Society. Vol 10. Ed. Robson, J. M.. Indianapolis: Liberty Fund, 2006. 261369.Google Scholar
Mill, John Stuart. “The Subjection of Women.” The Basic Writings of John Stuart Mill. Modern Library: New York, 2002.Google Scholar
Nunokawa, Jeff. The Afterlife of Property: Domestic Security and the Victorian Novel. Princeton: Princeton UP, 1994.Google Scholar
Paxton, Nancy L.George Eliot and Herbert Spencer: Feminism, Evolutionism, and the Reconstruction of Gender. Princeton: Princeton UP, 1991.Google Scholar
Post, Stephen G.A Theory of Agape: On the Meaning of Christian Love. London: Associated University Presses, 1990.Google Scholar
Schneewind, J. B.Sidgwick's Ethics and Victorian Moral Philosophy. Oxford: Clarendon P, 1977.Google Scholar
Spencer, Herbert. The Data of Ethics. New York: D. Appleton, 1884.Google Scholar
Smith, Adam. The Theory of Moral Sentiments. Ed. Raphael, D. D. and Macfie, A. L.. Indianapolis: Liberty Fund, 1982.Google Scholar
Williams, Raymond. The Country and the City. New York: Oxford UP, 1973.Google Scholar
Woloch, Alex. The One vs. the Many: Minor Characters and the Space of the Protagonist in the Novel. Princeton: Princeton UP, 2004.CrossRefGoogle Scholar