Hostname: page-component-7c8c6479df-94d59 Total loading time: 0 Render date: 2024-03-29T09:10:23.357Z Has data issue: false hasContentIssue false

CHARLOTTE ELIZABETH TONNA, PRE-MILLENARIANISM, AND THE FORMATION OF GENDER IDEOLOGY IN THE TEN HOURS CAMPAIGN

Published online by Cambridge University Press:  19 March 2003

Ella Dzelzainis
Affiliation:
Birkbeck College, University of London

Extract

FINALLY PASSED IN 1847, the Ten Hours Bill restricted the number of hours worked by women and children in the factories to ten per day. Its enactment was the result of a lengthy political crusade whose chief parliamentary spokesman had been the Tory M.P., Lord Ashley. A decade later, in his two-volume History of the Factory Movement, Samuel Kydd (or “Alfred”) made a cursory, half-sentence reference to the “useful” contribution made to the campaign by Charlotte Elizabeth Tonna's Helen Fleetwood (295).Tonna's dates are 1790–1846. Appearing as a novel in 1841, Helen Fleetwood was first serialised between September 1839 and March 1841 in the Christian Lady's Magazine (edited by Tonna 1834 to 1846). Written to persuade her female readership of the urgent need for a Ten Hours Bill, the novel depicts the devastating spiritual and physical consequences of factory work on the eponymous heroine and her adopted family. While Kydd acknowledges Tonna's contribution, the brevity of his remark suggests that her status in the Ten Hours Movement was, at most, ancillary. Kydd seems unaware of the articles about the Ten Hours Bill that Tonna wrote in her magazine. Nor does he refer to her work of 1843, “The Forsaken Home,” which portrays the calamitous domestic consequences of the long hours worked by factory women.This is all the more surprising when one considers Kydd's friendship with the Movement's extra-parliamentary leader, Richard Oastler (Driver 518). “The Forsaken Home” is the second of four stories by Tonna, each published as a separate book under the collective title The Wrongs of Woman (1843–44). The stories were published in the following order: “Milliners and Dress-Makers” (1843); “The Forsaken Home” (1843); “The Little Pin-Headers” (1843); “The Lace-Runners” (1844). Although Tonna continues to be critically obscure, recent literary historians have registered the full range of her writing on the Ten Hours Movement.It is important to acknowledge the work of literary historians such as Fryckstedt, Kestner, Kovacevic, Kanner and (in particular) Neff, which first began the process of raising Tonna's critical profile. Nonetheless, they have perpetuated Kydd's perception of her minor role by persistently characterizing her as meekly following where Ashley led. Wanda Fraiken Neff, for example, depicts Tonna as his “faithful” supporter, someone who “reflected his views” (35, 68). Similarly, Joseph Kestner describes her as having merely “accepted Ashley's fervid word” (93).

Type
EDITORS' TOPIC: VICTORIAN RELIGION
Copyright
© 2003 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)