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Popular piety and the records of the unestablished churches 1460–1660

Published online by Cambridge University Press:  21 March 2016

Extract

John foxe in his long account of ‘the grievous affliction of good men and women in the diocese of Lincoln’, based on Lincoln episcopal records for 1521, gave over a quarter of a page to the Colins family of Ginge, near West Hendred in Berkshire. At a time of wholesale detection of lollards, when episcopal officials had succeeded in getting neighbour to inform against neighbour, John Edmunds revealed what he knew about Richard Colins, Alice, his wife, and their daughter, Joan.

This Richard Colins, as he was a great doer among these good men, so was he much complained upon by divers. . . for bringing with him a book called The King of Beeme [Bohemia] into their company, and did read thereof a great part unto them in this Edmunds’ house of Burford.

This Alice likewise was a famous woman among them, and had a good memory, and could recite much of the scriptures, and other good books. And therefore when any conventicle of these men did meet at Burford, commonly she was sent for to recite unto them die declaration of the Ten Commandments, and the epistles of Peter and James.

This Joan also, following her father’s and mother’s steps, was noted for that she had learned with her father and mother, the Ten Commandments, the Seven Deadly Sins, the Seven Works of Mercy, the Five Wits Bodily and Ghostly, the Eight Blessings, and five chapters of St James’s epistle.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1975

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References

1 Foxe, [J.,] Acts and Monuments, 2 vols (London 1684) II, pp 24, 36-7Google Scholar. In all quotations the spelling has been modernised, and some punctuation added.

2 For the most recent discussion of lollard trial records see Hudson, A., ‘The Examination of Lollards’, BIHR, 46 (1973) pp 145-59Google Scholar.

3 Acts and Monuments, II, pp 24-41.

4 Luxton, I., ‘The Lichfield Court Book: a Postscript’, BIHR, 44 (1971) pp 120-5Google Scholar.

5 Strype, [J.,] Ecclesiastical Memorials, 2 vols (London 1721) I, pp 7481 Google Scholar.

6 Acts and Monuments, II, p 36.

7 Ecclesiastical Memorials, I, appendix p 35.

8 Authorised Version, James, , 1: 12, 17 Google Scholar; 2: 24; 5: 16.

9 Ecclesiastical Memorials, I, p 83 and appendix p 35.

10 Ibid I, pp 79-80.

11 Ibid I, p 84.

12 Ibid I, pp 85-6, and appendix p 35.

13 Ibid I, pp 83-5.

14 Acts and Monuments, II, p 33.

15 Ibid II, pp 29, 35.

16 Ibid II, pp 27-30, 35-8.

17 Ibid II, pp 18-20, 30.

18 Ecclesiastical Memorials, I, pp 74-7.

19 Acts and Monuments, II, pp 35, 38.

20 These are printed in the British Magazine, 23 (1843) pp 394-402, 631-6; 24, pp 133-8, 256-9, 638-43. And see also Acts and Monuments, II, pp 531-3; Davis, J.F., ‘Lollards, Reformers and St Thomas of Canterbury’, University of Birmingham Historical Journal, 9 (1963) p 7 Google Scholar.

21 Acts and Monuments, II, pp 32-3; Ecclesiastical Memorials, I, pp 74-5 and appendix PP 35-6.

22 Acts and Monuments, II, p 30.

23 Ecclesiastical Memorials I, p 80.

24 Ibid I, appendix p 43.

25 Ibid I, appendix pp 36, 42, 43.

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30 BM Harleian MS 421 fols 133-4, printed in [C] Burrage, [The] Early English Dissenters, 2 vols (Cambridge 1912) II, pp 1-4.

31 Acts of the Privy Council, ed Dasent, J.R. (London 1891) III, pp 198-9, 206-7Google Scholar. Strype, in Ecclesiastical Memorials II, pp 236-7Google Scholar implies rather misleadingly that this was a group of anabaptists. Neither in the examinations before the privy council nor in Henry Hart’s little book, A Godly, Newe, Short Treatyse . . ., 1548, is there any criticism of infant baptism, though the doctrine of predestination is openly attacked.

32 Ecclesiastical Memorials, III, appendix pp 113-16.

33 Ibid III, appendix pp 116-23.

34 Zurich Letters, [ed Robinson], H., Parker Society, 2 vols (Cambridge 1842) I, p 92 Google Scholar. Collinson, P., ‘The Godly: Aspects of Popular Protestantism in Elizabethan England’, Past and Present Conference Papers (7 July 1966)Google Scholar typescript.

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41 Inner Temple, Petyt MS 538. 47 fol 511. This is in manuscript; only the first part of this declaration appears in the printed version, PRO SP 15. 20. 107 ii.

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48 Ibid pp 365-8.

49 Ibid pp 335-8.

50 Ibid pp 329-32.

51 Ibid p 399.

52 Johnson, G., A Discours of some Troubles in the Banished English Church at Amsterdam (Amsterdam ? 1603)Google Scholar and White, B.R., The English Separatist Tradition (Oxford 1971) pp 91115 Google Scholar.

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54 Ibid II, p 233.

55 Ibid II, pp 294.

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57 Reports of Cases in Star Chamber and High Commission, p 295.

58 Ibid pp 309-10.

59 Burrage, Early English Dissenters, II, pp 298-302.

60 Records of a Church of Christ meeting in Broadmead, Bristol, ed Underbill, E.B.,H[anserd] K[nollys] S[ociety] (London 1847) p 18 Google Scholar; hereafter Broadmead Records.

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69 Oxford Bodleian Rawlinson MS D282 pp 28-32, summarised in some detail in ‘A True and Short Declaration’, ed Burrage, C., Transactions of the Baptist Historical Society, 2 (1910-11) pp 145-7Google Scholar.

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73 Fenstanton Records, p 251.