Hostname: page-component-848d4c4894-x5gtn Total loading time: 0 Render date: 2024-04-30T10:10:52.463Z Has data issue: false hasContentIssue false
  • English
  • Français

Medical Similes in Religious Discourse: The Case of Giovanni di San Gimignano OP (ca. 1260–ca. 1333)

Published online by Cambridge University Press:  26 September 2008

Joseph Ziegler
Joseph Ziegler
Affiliation:
Department of HistoryUniversity of Haifa
Get access Rights & Permissions [Opens in a new window]

Abstract

By the beginning of the fourteenth century, medicine had acquired a cultural role in addition to its traditional functions as a therapeutic art. Medical subject matter infiltrated the religious discourse via the new thirteenth-century encyclopedic literature. Preachers came to employ in their moral analogies a wider range of medical topics, using sophisticated medical examples and citations attributed to recognized medical authorities. These developments coincided with the growing prestige of medicine as an academic discipline.

Type
Article
Information
Science in Context , Volume 8 , Issue 1 , Spring 1995 , pp. 103 - 131
Copyright
Copyright © Cambridge University Press 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anthony of Padua. 1979. Sermones dominicales et festivi. Edited by Costa, B., Frasson, L., and Luisetto, I.. Padua: Edizioni Messaggero.Google Scholar
Bataillon, L.-J. 1985 “Similitudines et Exempla dans les sermons du XIIIe siécle.” In The Bible in the Medieval World: Essays in Memory of Beryl Smalley, edited by Walsh, K. and Wood, D., 191–205 Studies in Church History, Subsidia 4. Oxford: Blakwell.Google Scholar
Bataillon, L.-J. 1990. “Les images dans les sermons du xiie siècle.“ Freiburger Zeitschrift für Philosophie und Theologie 37 (2): 327–95.Google Scholar
Bériou, N. 1978. “La prédication au bégyuinage de Paris pendant l'année liturgique 1272–1273.“ Recherches Augustiniennes 13: 105–229.CrossRefGoogle Scholar
Bériou, N. ed. 1987. La prédication de Ranulphe de la Houblonnière. 2 vols. Paris: Etudes Augustiniennes.Google Scholar
Bonaventure, . 1882–1902. Opera Omnia.Google Scholar
Brémond, C., Le Groff, J., and Schmitt, J.-C.. 1982. L' “Exemplum.” Typologies des sources de moyen âge occidental 40. Brepols: Turnhout.Google Scholar
Burke, P. 1986. “Strength and Weakness of the History of Mentalities.“ History of European Ideas 7: 439–51.CrossRefGoogle Scholar
Bynum, C. 1991. “The Female Body and Religious Practice in the Later Middle–Ages.“ In Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion, 222–35. New York: Zone Books.Google Scholar
Clark, W. B. 1992. The Medieval Book of Birds; Hugh of Fouilloy's Aviarium. Binghamton, N.Y.: Medieval and Renaissance Texts and Studies.Google Scholar
d'Avray, D. 1985. The Preaching of the Friars. Oxford: Clarendon Press.Google Scholar
d', Avray. 1990. “Sermons on the Dead before 1350.“ Studi Medievali 31: 207–23.Google Scholar
d', Avray. 1991. “Some Franciscan Ideas about the Body.” Archivium Franciscanum Historicum 75: 343–63.Google Scholar
Delcorno, C. 1993. “La predicazione volgare in Italia (see. XIII–XIV): Teoria, Produzione, Ricezione” Revue Mabillon 65: 83–107.Google Scholar
Dondaine, A. 1939. “La vie et les oeuvres de Jean de San Gimignano.” Archivium Fratrum Praedicatorum 9: 128–83.Google Scholar
Douglas, M. 1970. Natural Symbols; Explorations in Cosmology. London: Barrie & Rockliff, Cresset Press.Google Scholar
Ferrer, Vicent. 1932–88. Sermons. 6 vols. Barcelona: Edit. Barcino, .Google Scholar
Ferret, Vicent. 1973. Sermons de quaresma I. Edited by Guarner, M.Sanches. Valencia: Albatross Edicions.Google Scholar
García-Ballester, L. 1994. “Introduction.” In Practical Medicine from Salerno to the Balck Death, edited by Garcí-Ballester, L., French, R.,Arrizabalaga, J., and Cunningham, A.. Cambridge: Cambridge University Press.Google Scholar
Giordano da, Pisa. 1974. Quaresimale Fiorentino 1305–6. Edited by Delcornno, C.. Florence: G.C.Sansoni.Google Scholar
San Gimignano, Giovanni di. 1583. Summa de exemplies et rerum similitudinibus locuplentissima. Antwerp.Google Scholar
San Gimignano, Giovanni di. 1611. Conciones funebres. Paris.Google Scholar
Giovanni, di san Gimignano. 1612. Conciones et sermones. Cologne.Google Scholar
Sancto Theodorico, Guillelmus de. 1988. De natura corporis et animae. Edited by Lemoine, M.. Paris: Société d'édition “Les Belles Lettres.”Google Scholar
Henry, J. 1991. “:Doctors and Healers; Popular Culture and the Medical Profession” In Science, Culture and Popular Belief in Renaissance Europe, edited by Pumfrey, S., Rossi, P. L., and Slawinski, M., 191–221. Manchester: Manchester University Press.Google Scholar
Hinnebusch, W. A. 1973. The History of the Dominican Order. 2 vols. New York: Alba House.Google Scholar
Huizinga, J. 1955. The Waning of the Middle Ages. Harmondsworth: Penguin.Google Scholar
Humphreys, K. W. 1954. “The Medical Books of the Mediaeval Friars.” Libri 3: 95–103.CrossRefGoogle Scholar
Ibn Pakuda, Bahya ben Joseph. 1973. The Book of Direction to the Duties of the Heart. Translated and edited by Mansoor, M.. London: Routledge & Kegan Pual.CrossRefGoogle Scholar
Jehl, R. 1984. Melancholie und Acedia: ein Beitrag zu Anthropologie und Ethik Bonaventuras. Paderborn: Ferdinand Schöningh.Google Scholar
Jordan, M. D. 1992. “The Disappearance of Galen in Thirteenth–Century Philosophy and Theology.” In Mensch und Natur im Mittelalter, edited by Zimmerman, A., 703–13. Miscellanea Mediaevalia 21(2).Berlin: Walter de Gruyter.Google Scholar
Kaeppeli, T. 1970–80. Scriptores Ordinis Praedicatorum Medii Aevi 3 vols. Rome: S Sabina.Google Scholar
Klibansky, R.,Panowsky, E., and Saxl, F.. 1964. Saturn and Melancholy: Studies in the History of Natural Philosophy, Religion, and Art. London: Nelson.Google Scholar
Le Goff, J. 1988. “Book and Ideology in the Medieval West ” In The Medieval Imagination, 83–85. Chicago: University of Chicago Press.Google Scholar
Le Goff, J. 1990. “Head or Heart: The Political Use of Body Metaphors in the Middle–Ages.” In Fragments for a History of the Human Body, edited by Fether, M., Naddaf, R. vol. 3, and N. Tazi, 12–27. New York: Zone.Google Scholar
Longère, J. 1983. La prèdication meèdièvale. Paris: Etudes Augustiniennes.Google Scholar
McGinn, B., ed. 1977. Three Treaties on Man: A Cistercian Anthropology. Kalamazoo: Cistercian Publications.Google Scholar
McVaugh, M. R. 1993. Medicine before the Plague: Practitioners and Their Patients in the Crown of Aragon 1285–1345. Cambridge: Cambridge University Press.Google Scholar
Martin, H. 1988. Le métier de prèdicateur en France septentrionale á la fin du Moyen Age 1350–1520. Paris: Cerf.Google Scholar
Martin of Troppau. 1483. Sermones Martini ordinis praedicatorum penitentiarii domini pape de tempore et de sanctis super epistulas et evangelia. Strasbourg.Google Scholar
Marty, M. E. and Vaux, K. L., eds. 1982. Health/Medicine and the Faith Traditions: An Inquiry into Religion and Medicine. Philadelphia: Fortress Press.Google Scholar
Moore, R. I. 1976. “Heresy as Disease.” In The Concept of Heresy in the Middle Ages (11th– 13th c.), edited by Lourdaux, W. and Verhelst, D., 1–11. Leuvem: University of Leuven Press.Google Scholar
Murdoch, J. E. 1974. “Philosophy and the Enterprise of Science in the Later Middle Ages.” In The Interaction between Science and Philosophy, edited by Elkana, Y., 51–74. Atlantic Highlands, N J.: Humanities Press.Google Scholar
Murdoch, J. E. 1975. “From Social into Intellectual Factors: An Aspect of the Unitary Character of Late Medieval Learning.” In The Cultural Context of Medieval learning, edited by Murdoch, J. E. and Sylla, E. D., 271–339. Dordrecht:Reidel.CrossRefGoogle Scholar
Oldoni, M. 1993. Giovanni da San Gimignano un encilopedico dell'anima. San Gimignano: Comune di San Gimignano.Google Scholar
O'Neil, Viold Y. 1993. “Diseases of the Middle Ages.” In The Cambridge World Hisroty of Human Disease, edited by Kiple, K. F.. Cambridge: Cambridge University Press.Google Scholar
Park, K. 1992. “Medicine and Society in Medieval Europe, 500–1500” In Medicine in Society: Historical Essays, edited by Wear, A., 59–99. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ricoeur, P. 1972. The Symbolism of Evil. Boston: Beacon Press.Google Scholar
Rouse, R. H., and Rouse, M. A.. 1979. Preachers, Florilegia and Sermons: Studies on the “Manipulus florum” of Thomas of Ireland. Toronto: Pontifical Institute of Medieval Studies.Google Scholar
Seymour, M. C. 1992. Bartholomaeus Anglicus and his Encyclopaedia. London: Variorum.Google Scholar
Sontag, S. 1978. Illness as Metaphor. London: Allen Lane.Google Scholar
Sontag, S. 1989. Aids and its Metaphors. London: Allen Lane.Google Scholar
Soskice, J. M. 1985. Metaphor and Religious Language. Oxford: Clarendon Press.Google Scholar
Soskice, J. M. 1987. “:Metaphor and Realism: An Argument for Science and Religion.” Science and Theology Seminar Papers, 1. Oxford: The Farmington Institute for Christian Studies.Google Scholar
Toews, J. E. 1987. “:Intellectual History after the Linguistic Trun: The Autonomy of Meaning and the Irreducibility of Experience.” “American Historical Review“ 92: 879–907.CrossRefGoogle Scholar
Walz, A. M. 1948. Compendium Historiae Ordinis Praedicatorum. Rome: Pontificum Athenaeum “Angelicum.“Google Scholar
Welter, J.-Th. 1927. L'exemplum dans la littérature religieuse et didactique du moywn acrirc;ge. Paris: Occitania.Google Scholar
Wenzel, S. 1967. The Sin of Sloth. Chapel Hill: University of North Carolina Press.Google Scholar
Wenzel, S. 1989. Fasciculus morum: A Fourteenth–Century Preacher's Handbook. London: Pennsylvania State University Press.Google Scholar
Ziegler, J. 1994. Religion and Medicine in the Late Thirteenth and Fouteenth Centuries with Particular Reference to Arnau de Vilanova. Ph.D. diss, The University of Oxford.Google Scholar