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Mobility and the kinetic politics of migration and development

Published online by Cambridge University Press:  12 February 2016

Samid Suliman*
Affiliation:
Lecturer in Migration and Security, Griffith University
*
* Correspondence to: Samid Suliman, School of Humanities, Languages and Social Science, Level 2, Macrossan (N16), Griffith University, Nathan Campus, Nathan, Queensland, 4111. Author’s email: s.suliman@griffith.edu.au

Abstract

The basic claim of this article is that when the ‘migration-development nexus’ is conceived through a ‘mobilities’ lens, a different account of politics is possible. I refer to this different account of politics as ‘kinetic politics’, to denote that polity formations and political relations are not spatially determined (that is, by processes of boundary formation and relations that travel across these boundaries), but are constituted through movement as people come and go. I argue for a methodological reorientation towards understanding the kinetic politics of development, in order to apprehend the ways in which migrants and migrancy are implicated in the constitution of the polities through which ‘development’ is organised. The recognition of movement as a transversal political relation that cuts across territorial boundaries has implications for the ways in which development is analysed and pursued. I propose that this line of inquiry opens up space to think critically about whether or not formal political membership will remain tethered to problematic territorial and technocratic approaches to ‘sustainable’ development. Might there be space for thinking about migrancy as the basis for rights, and political community as inherently kinetic?

Type
Articles
Copyright
© British International Studies Association 2016 

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References

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9 The ‘development episteme’ will be discussed in some detail in the sections below.

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44 These ‘border practices’ reflect, but also extend upon, some of the concerns raised in ‘border studies’ literature surrounding the discursive and ideological elements of practices of exclusion that necessitate encounters with others from the outside. Bonnie Honig, for example, explores the issue of the symbolic ‘(re)founding’ role played by foreigners in the history of democratic polities, whereas Roxanne Lynn Doty considers the constitutive role outsiders play in legitimising practices of statecraft. See Honig, Bonnie, Democracy and the Foreigner (Princeton, NJ: Princeton University Press, 2001)Google Scholar and Doty, Roxanne Lynn, Anti-Immigrantism in Western Democracies: Statecraft, Desire, and the Politics of Exclusion (London: Routledge, 2003)Google Scholar. McNevin, Cf. Anne, Contesting Citizenship (New York: Columbia University Press, 2011)Google Scholar.

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