Hostname: page-component-76fb5796d-dfsvx Total loading time: 0 Render date: 2024-04-25T09:33:59.673Z Has data issue: false hasContentIssue false

Reconstituting the Textual Body in Jean Crespin's Histoire des martyrs (1564)

Published online by Cambridge University Press:  20 November 2018

Catharine Randall Coats*
Affiliation:
Barnard College

Extract

Jean Crespin's Histoire des martyrs (1554-1597) appears at first as a collection of fragments supplying historical information regarding the martyrdoms of continental Protestant men and women. However, I argue that this martyrology is far more sophisticated and coherent in its conception and execution than its episodic appearance conveys in a first reading. It aims not merely at a tendentious recounting of persecution. Rather, the text seeks to effect a veritable resuscitation of the bodies upon which it is structured, those suffocated words still contained in the stricken corpse.

Type
Studies
Copyright
Copyright © Renaissance Society of America 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Baincon, Roland. Women of the Reformation iti France and England. Boston, 1973.Google Scholar
Brown, Peter. The Body and Society. New York, 1988.Google Scholar
Bynum, Caroline Walker. Holy Feast and Holy Fast. Berkeley, 1987.Google Scholar
Camporesi, Piero. La Chair Impassible. Trans. Aymard, Monique. Paris, 1986.Google Scholar
Coats, Catharine Randall. “Dialectic and Literary Creation.” Neophilologus 72 (1988): 161-67.10.1007/BF00399669Google Scholar
Coats, Catharine Randall. “The Devil's Phallus: Humanistic vs. Theological Notions in Be'roalde de Verville and Agrippa d'Aubigne\” Stanford French Review 13 (1989): 3748.Google Scholar
d'Aubigne, Agrippa. Les Tragiques. In Oeuvres, ed. Weber, Henri, 3-243. Paris, 1969.Google Scholar
Felman, Shoshona. he scandale du corps parlant. Paris, 1982.Google Scholar
Foucault, Michel. Discipline and Punish. Trans. Goldhammer, Alan. New York, 1979.Google Scholar
Gilmont, Jean-Francois. Jean Crespin, un (diteur riforme’ du seizieme siecle. Geneva, 1969.Google Scholar
Halkin, Leon. “Hagiographie protestante.“ Analecta Bollaudiana 68 (1950): 153-63. Hermann-Mascard, Nicole. Les Reliques des saints: Formation coutumiire d'un droit. Paris, 1975.Google Scholar
Kolb, Robert. For All the Saints. Macon, GA, 1989.Google Scholar
Kristeva, Julia. Powers of Horror: An Essay on Abjection. New York, 1982.Google Scholar
Miquiel, Pierre. Lesguerres de religion. Paris, 1980.Google Scholar
Piaget, Arthur, and Gabrielle Berthoud, Notes sur le livre des martyrs dejean Crespin. Neufchastel, 1930.Google Scholar
Russell, Daniel. The Emblem and the Device in France. Lexington, KY, 1985.Google Scholar
Scarry, Elaine. The Body in Pain. Berkeley, 1985.Google Scholar
Scarry, Elaine, ed. Literature and the Body. Baltimore, 1986 Google Scholar