Hostname: page-component-848d4c4894-4rdrl Total loading time: 0 Render date: 2024-06-26T22:53:10.405Z Has data issue: false hasContentIssue false

Pluralism and ineffability

Published online by Cambridge University Press:  14 November 2019

DAVID CHEETHAM*
Affiliation:
Department of Theology and Religion, University of Birmingham, Edgbaston, Birmingham, B15 2TT, UK

Extract

In a tribute to the work of Alvin Plantinga, Nicholas Wolterstorff characterizes a form of the analytic tradition in philosophy of religion, which neither he nor Plantinga endorses, as a brand of Kant-rationality. What such rationality aims to achieve is, above all, a universality of rational agreement, or rather ‘a foundation that is acceptable to all rational reflective human-beings’, something that could be acknowledged by ‘all cognitively competent adult human beings’ who had access to the same relevant information or facts.

Type
Original Article
Copyright
Copyright © Cambridge University Press 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alston, W. P., (1956) ‘Ineffability’, The Philosophical Review, 65, 506522.CrossRefGoogle Scholar
Bennett-Hunter, G. (2005) ‘Divine ineffability’, Philosophy Compass, 10, 489500.CrossRefGoogle Scholar
Bennett-Hunter, G. (2016a) Ineffability and Religious Experience (Abingdon & New York: Routledge).Google Scholar
Bennett-Hunter, G. (2016b) ‘Reply to Metz and Cooper’, Philosophia, 44, 12671287.CrossRefGoogle Scholar
Bonhoeffer, D. (1967) Letters and Papers: The Enlarged Edition, Eberhard Bethge (ed.), Reginald Fuller (tr.) (London: SCM Press).Google Scholar
Byrne, P. (1995) Prolegomena to Religious Pluralism: Reference and Realism in Religion (London: Macmillan).CrossRefGoogle Scholar
Caputo, J. (2003) ‘The experience of God and the axiology of the impossible’, in Wrathall, M. (ed.) Religion after Metaphysics (Cambridge: Cambridge University Press), 123145.CrossRefGoogle Scholar
Carlson, T. A. (2001) ‘Translator's introduction: converting the given into the seen: introductory remarks on theological and phenomenological vision’, in Marion, J.-L.The Idol and Distance: Five Studies (New York: Fordham University Press), xixxxi.Google Scholar
Cooper, D. E. (2005) ‘Life and meaning’, Ratio, 18, 125137.CrossRefGoogle Scholar
Cooper, D. E. (2009) ‘Mystery, world and religion’, in Cornwall, J. & McGhee, M. (eds) Philosophers and God at the Frontiers of Faith and Reason (London: Continuum), 5162.Google Scholar
Cottingham, J. (2014) Philosophy of Religion: Towards a More Humane Approach (Cambridge: Cambridge University Press)CrossRefGoogle Scholar
D'Costa, G. (1996) ‘The impossibility of a pluralist view of religions’, Religious Studies, 32, 223232.CrossRefGoogle Scholar
Gäb, S. (2017) ‘The paradox of ineffability’, International Journal of Philosophy and Theology, 78, 289300.CrossRefGoogle Scholar
Gschwandtner, C. (2012) Postmodern Apologetics? Arguments for God in Contemporary Philosophy (New York: Fordham University Press).CrossRefGoogle Scholar
Hart, K. (2009) ‘Bonhoeffer's “religious clothes”: the naked man, the secret, and what we hear’, in Gregor, B. & Zimmermann, J. (eds) Bonhoeffer and Continental Thought (Bloomington: Indiana University Press), 177200.Google Scholar
Heidegger, M. (1977) The Question Concerning Technology and Other Essays, Lovitt, W. (tr.) (New York: Harper & Row).Google Scholar
Hick, J. (2000) ‘Ineffability’, Religious Studies, 36, 3546.CrossRefGoogle Scholar
Hick, J. (2004) An Interpretation of Religion: Human Responses to the Transcendent, 2nd edn (Basingstoke: Palgrave Macmillan).CrossRefGoogle Scholar
Husserl, E. (1982) Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, Kersten, F. (tr.) (The Hague: Kluwer).CrossRefGoogle Scholar
Kant, I. (2007) Critique of Judgement, Meredith, J. C. (tr.), Walker, N. (rev.) (Oxford: Oxford University Press).Google Scholar
Lehe, R. (2014) ‘A critique of Peter Byrne's religious pluralism’, Religious Studies, 50, 505520.CrossRefGoogle Scholar
Marion, J.-L. (1998) Reduction and Givenness: Investigations of Husserl, Heidegger and Phenomenology, Carlson, T. A. (tr.) (Evanston IL: Northwestern University Press).Google Scholar
Marion, J.-L (2002a) In Excess: Studies of Saturated Phenomena, Horner, R. & Berraud, V. (trs) (New York: Fordham University Press).Google Scholar
Marion, J.-L (2002b) Being Given: Toward a Phenomenology of Givenness, Kosky, J. L. (tr.) (Stanford: Stanford University Press).Google Scholar
Marion, J.-L (2008) The Visible and the Revealed, Gschwandtner, C. (tr.) (New York: Fordham University Press).Google Scholar
Mavrodes, G. (1993) ‘The god above the gods: can the high gods survive?’, in Stump, E. (ed.) Reasoned Faith: Articles in Philosophical Theology in Honor of Norman Kretzmann (Ithaca: Cornell University Press), 179203.Google Scholar
Schmidt-Leukel, P. (2017a) God beyond Boundaries: A Christian and Pluralist Theology of Religions (Münster & New York: Waxmann). [Originally: (2005) Gott ohne Grenzen: Eine christliche und pluralistische Theologie der Religionen (Munich: Gütersloher Verlagshaus).]Google Scholar
Schmidt-Leukel, P. (2017b) Religious Pluralism and Interreligious Theology (Maryknoll: Orbis).Google Scholar
Simmons, J. A. (2008) ‘God in recent French phenomenology’, Philosophy Compass, 3, 910932.CrossRefGoogle Scholar
Trakakis, N. (2014) ‘The new phenomenology and analytic philosophy of religion’, The Heythrop Journal, 54, 670690.CrossRefGoogle Scholar
Trigg, R. (2014) Religious Diversity: Philosophical and Political Dimensions (Cambridge: Cambridge University Press).Google Scholar
Wolterstorff, N. (2011) ‘Then, now and Al’, Faith and Philosophy, 28, 253266.CrossRefGoogle Scholar