Hostname: page-component-77c89778f8-fv566 Total loading time: 0 Render date: 2024-07-20T20:11:00.295Z Has data issue: false hasContentIssue false

Daoism, humanity, and the Way of Heaven

Published online by Cambridge University Press:  20 June 2019

IAN JAMES KIDD*
Affiliation:
Department of Philosophy, University of Nottingham, Nottingham, NG7 2QL, UK

Abstract

This article argues for a cross-culturally pluralistic conception of spiritual exemplarity. Three main modes of exemplarity are identified, distinguished by their underlying aspirations, which I label ‘allegiance’, ‘enlightened insight’, and ‘emulation’. After challenging some attempts to privilege the modes of exemplarity characteristic of theistic religions, I argue that perhaps the fullest example of the aspiration to emulation is the form of Daoism presented in The Book of Zhuāngzǐ. I conclude that what one finds across different cultures and traditions is a plurality of modes of spiritual exemplarity that should be acknowledge and explored, rather than given more reductive analyses that narrow our sense of the variety of ways of living a spiritual life.

Type
Original Article
Copyright
Copyright © Cambridge University Press 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allan, Sarah (1997) The Way of Water and Sprouts of Virtue (Albany NY: SUNY University Press).Google Scholar
Angle, Stephen C. (2009) Sagehood: The Contemporary Significance of Neo-Confucian Philosophy (Oxford: Oxford University Press).Google Scholar
Axtell, Guy (2018) Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement (Lanham MD: Lexington).Google Scholar
Burley, Mikel (2018) ‘Prioritizing practice in the study of religion', International Journal of Philosophy and Theology, 79, 437450.CrossRefGoogle Scholar
Chong, Kim-Chong (2011) ‘The concept of zhēn in the Zhuangzi’, Philosophy East and West, 61, 324346.CrossRefGoogle Scholar
Cooper, David E. (2012) ‘Living with mystery’, European Journal for Philosophy of Religion, 4, 113.CrossRefGoogle Scholar
Cooper, David E. (2015) ‘“Gardeners of the cosmos”: the way of the garden in East Asian tradition’, in Giesecke, A. & Jacobs, N. (eds) The Good Gardener: Nature, Humanity and the Garden (London: Artifice), 3849.Google Scholar
Cooper, David E. (2018) ‘Zhuangzi and the meaning of life’, in Leach, S. & Tartaglia, J. (eds) The Meaning of Life and the Great Philosophers (London: Routledge), 4954.CrossRefGoogle Scholar
Cottingham, John (2005) The Spiritual Dimension: Religion, Philosophy, and Human Value (Cambridge: Cambridge University Press).CrossRefGoogle Scholar
Cottingham, John (2009) Why Believe (London: Continuum).Google Scholar
Cottingham, John (2017) ‘Philosophy, religion, and spirituality’, in MacPherson, D. (ed.) Spirituality and the Good Life: Philosophical Approaches (Cambridge: Cambridge University Press), 1128.Google Scholar
De Cruz, Helen (2019) Religious Disagreement (Cambridge: Cambridge University Press).Google Scholar
Fraser, Chris (2014) ‘Wandering the way: a eudaimonistic approach to the Zhuāngzǐ’, Dao, 13, 541565.CrossRefGoogle Scholar
Graham, A. C. (1989) Disputers of the Tao: Philosophical Argument in Ancient China (Chicago IL: Open Court).Google Scholar
Harrison, Victoria (2015) ‘Seeing the Dao: conceptual metaphors and the philosophy of religion’, Religious Studies, 51, 307322.CrossRefGoogle Scholar
Harvey, Peter (2013) An Introduction to Buddhism: History, Teaching, and Practices, 2nd edn (Cambridge: Cambridge University Press).Google Scholar
Hawting, G. R. (1999) The Idea of Idolatry and the Emergence of Islam (Cambridge: Cambridge University Press).CrossRefGoogle Scholar
Kidd, Ian James (2018a) ‘Adversity, wisdom, and exemplarism’, Journal of Value Inquiry, 52, 379393.CrossRefGoogle Scholar
Kidd, Ian James (2018b) ‘Spiritual exemplars’, International Journal of Philosophy and Theology, 79, 420424.CrossRefGoogle Scholar
Kidd, Ian James (2019) ‘“Following the Way of Heaven”: exemplarism, emulation, and Daoism’, Journal of the American Philosophical Association, <https://doi.org/10.1017/apa.2018.40>.CrossRefGoogle Scholar
Liezi, (1990) The Book of Lieh-Tzu: A Classic of Tao, Graham, A. C. (ed. & tr.) (New York NY: Columbia University Press).Google Scholar
Møllgard, Eske (2007) An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi (London: Routledge).CrossRefGoogle Scholar
Ñāṇamoli, Bhikkhu, & Bodhi, Bhikkhu (trs) (1995) The Middle Length Discourses of the Buddha, I (Boston MA: Wisdom).Google Scholar
Slingerland, Edward (2007) Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China (Oxford: Oxford University Press).Google Scholar
Wittgenstein, Ludwig (1998) Culture and Value, Winch, Peter (tr.), von Wright, G. H. & Nyman, H. (eds), Pichler, A. (rev. ed.) (Oxford: Blackwell).Google Scholar
Yang, Xiaomei (2008) ‘Some issues in Chinese philosophy of religion’, Philosophy Compass, 3, 551569.CrossRefGoogle Scholar
Zagzebski, Linda (2004) Divine Motivation Theory (Cambridge: Cambridge University Press).CrossRefGoogle Scholar
Zagzebski, Linda (2017) Exemplarist Moral Theory (Oxford: Oxford University Press).CrossRefGoogle Scholar
Zhuangzi, (2001) Chuang-Tzu: The Inner Chapters, Graham, A. C. (tr.) (Indianapolis IN: Hackett).Google Scholar
Zhuangzi, (2009) Zhuangzi: The Essential Writings with Selections from Traditional Commentaries, Ziporyn, Brook (tr.) (Indianapolis IN: Hackett).Google Scholar