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Traces of a Jewish-Christian community at S. Cecilia in Trastevere*
Published online by Cambridge University Press: 12 September 2008
Extract
Heading the list of horizons unexplored when my study of the cult of St Cecilia appeared in 1995 was a strong suspicion that music's mysterious patroness sprang from a Jewish milieu, and that traces of Jewish influence persisted in her cult well into the Middle Ages. But the evidence was cloudy, and no discussion of my suspicion found its way into the book beyond the bare statement that Cecilia may have belonged to an early Jewish-Christian community.1 Now that the evidence is clearer, and the suspicion better founded, it is time to set forth that evidence. I do so here, and at the outset point to my brief corollary suggesting that if indeed Jewish-Christian influence persisted in Rome rather longer than is generally supposed, then we need to think in a new way about the origins of Western chant. Rather than thinking simply about transfer from Synagogue to Church, we should ponder what might have happened within communities that were in some sense churches and synagogues at the same time.
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References
1 Thomas, Connolly, Mourning into Joy: Music, Raphael, and Saint Cecilia (New Haven, 1995), 55–8.Google Scholar
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24 More accurately the kingdom was Persia, but it was often styled ‘Babylon’ in Latinized texts, particularly in the Middle Ages.
25 Addition C; Esther 14: 15–18 in the Vulgate.
26 Ephesians 3:4–5.
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