Skip to main content Accessibility help
×
Home
Hostname: page-component-99c86f546-md8df Total loading time: 0.17 Render date: 2021-12-03T23:47:50.995Z Has data issue: true Feature Flags: { "shouldUseShareProductTool": true, "shouldUseHypothesis": true, "isUnsiloEnabled": true, "metricsAbstractViews": false, "figures": true, "newCiteModal": false, "newCitedByModal": true, "newEcommerce": true, "newUsageEvents": true }

Defining The First-Century CE Synagogue: Problems And Progress

Published online by Cambridge University Press:  05 February 2009

Howard Clark Kee
Affiliation:
220 West Rittenhouse Square, Philadelphia, PA 19103, USA

Extract

The basic assumptions of many New Testament scholars about the nature of the synagoge in the first century prior to the First Jewish Revolt continue to match those enunciated by Lee Levine in his introduction to Ancient Synagogues Revealed. The features which he includes in his description are (1) regular prayers; (2) study; (3) sacred meals; (4) repository for communal funds; (5) law courts; (6) general assembly hall; (7) hostel; (8) residence for synagogue officials. Although he refers to Josephus, Acts and Ezra as sources for this historical reconstruction, the primary basis for his assumptions is the familiar Theodotus inscription, found by the French archaeologist Raimond Weill in the course of excavations in the socalled City of David section of the southeastern hill of Jerusalem from November 1913 to March 1914

Type
Articles
Copyright
Copyright © Cambridge University Press 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Levine, Lee J., Ancient Synagogues Revealed (Jerusalem: Israel Exploration Society, 1981).Google Scholar His analysis of the synagogue was developed and expanded in his introduction, especially in relation to diaspora synagogues, in a series of essays by various scholars in The Synagogue in Late Antiquity (Philadelphia: American Schools of Oriental Research, 1987). Recently Levine's understanding of the synagogue in the early Roman period has been significantly altered, and now more nearly resembles the historical view set forth in this essay.

2 Light from the Ancient East: The New Testament Illustrated by Recently Discovered Texts of the Graeco-Roman World (tr. Strachan, Lionel R.M.. New York: G. H. Doran, 1927), Appendix V, 439–41.Google Scholar

3 Vol. 1,649, 703.Google Scholar

4 (2 vols.; Minneapolis: Fortress, 1992) Vol. 2, 541.Google Scholar

5 Emil, Schürer, The History of the Jewish People in the Age of Jesus Christ (175 B.C.–A.D. 135) 2 (new English version rev. and ed. Vermes, Geza, Millar, Fergus, and Black, Matthew; Edinburgh: T. & T. Clark, 1979) 425.Google Scholar

6 Deissmann, , Light, 439, n. 2.Google Scholar

7 Neusner's thesis about the transformation of Judaism in this period is effectively summarized in the Preface and Introduction to the second printing of his Judaism in the Matrix of Christianity (South Florida Studies in the History of Judaism 8; Atlanta, GA: Scholars, 1991).Google Scholar

8 7.799814.Google Scholar

9 Zeph 3.8; Gen 28.3; 35.11; 48.4; Jer 50.9.Google Scholar

10 In Ps 85.14 a lawless, powerful band (συναγωγή) attacks God's people.Google Scholar

11 Exod 16.1,4,6; Num 14.17,27, 35.Google Scholar

12 Exod 12.6; Lev 9.5; Num 8.9; Ps 111.1.Google Scholar

13 Although Schrage tries to make the point that Susanna 28 is the one passage in the LXX which refers to the building where the people gather as συναγωγή, it is clear that the gathering takes place in the private home of her husband, Joakim.Google Scholar

14 T. Levi 11.5, the congregation of Israel; T. Benj 11.2–3, the gathering of the Gentiles through the testimony of the messiahs of Levi and Judah.Google Scholar

15 Detailed and fully documented analysis of προσευνχή in relation to synagogue has been done by Martin Hengel in an essay originally published in the Festschrift for K. G. Kuhn, ‘Proseuche und Synagoge: Jüdische Gemeinde, Gotteshaus und Gottesdienst in der Diaspora und in Palästina’(ed. Jeremias., J.; Göttingen: Vandenhoeck und Ruprecht, 1971) 157–83. Reprinted in The Synagogue: Studies in Origins, Archaeology and Architecture (ed. J. Gutmann; New York: KTAV, 1975) 27–54.Google Scholar

16 ‘∑υναγωγή’, in TDNT 7.830.Google Scholar

17 Examples of these meanings are found: ‘dwelling’, Plato Phaedrus 116a; Herodotus 1.17; ‘storehouse’, Demosthenes 42.6,19; ‘animal cage’, Herodotus 7.119; ‘brothel’, Herodotus 2.121; Plato Charmides 163b.Google Scholar

18 Text and translation of Philo's Legatio ad Gaium edited and annotated by Smallwood, E. Mary, Philonis Alexandrini: Legatio ad Gaium (Leiden: Brill, 1970).Google Scholar

19 The thesis that there was a later modest revision and expansion of the Wars was offered by Robert Eisler and adopted by Thackeray, H. St.J., in the Loeb edition of Josephus (Cambridge, MA: Harvard University, 1957) viixii.Google Scholar

20 Cf. Luke 4.31–7.Google Scholar

21 Cf. Matt 4.23–5; Luke 4.44.Google Scholar

22 Cf. Matt 13.53–8. Greatly expanded and altered in Luke 4.16–30; see below.Google Scholar

23 Cf. Matt 23.6; Luke 11.20.Google Scholar

24 In Every Good Man Is Free, 81 (tr. Colson, F. H.. LCL 9; Cambridge, MA: Harvard University, 1941).Google Scholar

25 Discussion and bibiliography on Moses' seat in Schürer (rev. ed.), 2.442, n. 66.Google Scholar

26 The assumption by Schrage and others that the fragmented inscription from Corinth which presumably reads [∑υνα]γωγή Εβρ[αίων] dates from the first century (art. ‘∑υναγωγή’, TDNT 8.812) is now widely discredited, since the find has no datable archaeological links.Google Scholar

27 Suggested by Lake, K., and Cadbury, H.J., in The Beginnings of Christianity, Part One (Reprint Grand Rapids, MI: Baker, 1965) 4.239.Google Scholar

28 White, L. Michael, Building God's House in the Roman World: Architectural Adaptation among Pagans, Jews and Christians (Baltimore and London; Johns Hopkins University, 1990) 102–39.Google Scholar

29 (Ed. Freedman, David Noel; New York: Doubleday, 1992) 6.251–60.Google Scholar

30 Josephus War, 4.1ff.Google Scholar

31 So Gutmann, S., the excavator, in ‘The Synagogue at Gamla’ and Z. Ma'oz in ‘The Synagogue at Gamla and the Typology of Second Century Synagogues’. Both essays are in Ancient Synagogues Revealed (ed. Levine, Lee I.; Jerusalem: Israel Exploration Society, 1981) 30–4, 35–41. Ma'oz acknowledges that the only other pre-70 ‘synagogues’ on which he bases his typology are those at Herodium and Masada. None of them in fact has any of the distinctive features of the later synagogues.Google Scholar

32 The Synagogue: Studies in Origins, Archaeology and Architecture (ed. Gutmann, Joseph; New York: KTAV, 1975) xi. Although the revised edition of Schürer's History of the Jewish People, 2 (Edinburgh: T. & T. Clark, 1979) 463, assumes that there were special synagogue buildings in the post-70 period, there is acknowledgement that the so-called synagogue at Herodium was simply converted from a dining room by the nationalists during the first Jewish revolt.Google Scholar

33 An obvious example of the absence of such a distinction is to be found in the article in NTS 39.2 by Richard E. Oster in which he challenges my interpretation of the evidence about the synagogue in Luke-Acts.Google Scholar

34 Meyers, Eric M., and Strange, James F., Archaeology, the Rabbis, and Early Christianity (Nashville: Abingdon, 1981) 141.Google Scholar

35 Chiat, Marilyn J. S., in Handbook of Synagogue Architecture (Brown Judaic Studies, ed. Neusner, J.; Chico, CA: Scholars, 1982), includes the Theodotus inscription even though there is no certain link between it and the architectural fragments that were also found in the cistern, and there was no datable archaeological material found with it. She also includes the details of the synagogue reported in the inscription in her statistical analysis of synagogue facilities.Google Scholar

36 In his essay in Ancient Synagogues Revealed, (Jerusalem, 1981) 52, S. Loffreda suggests a date for this synagogue in the last decade of the fourth to the mid-fifth century CE.Google Scholar

37 This phenomenon of the replacement of private houses used as gathering places for study of Torah and worship has been demonstrated in several synagogue sites in the Diaspora: L. Michael White, Building God's House in the Roman World (see note 28 above).Google Scholar

38 White, Building God's House, 78, 64–71.Google Scholar

39 Dothan, M., ‘The Synagogue at Hammath Tiberias’, in Ancient Synagogues Revealed (ed. Levine, L.) 52.Google Scholar

40 Zwi Uri Ma'oz, ‘Ancient Synagogues of the Golan’, in Biblical Archaeologist 51/2 (1988) 116–28.Google Scholar

41 In Anchor Bible Dictionary (New York: Doubleday, 1992) 1.447–54.Google Scholar

42 King, Philip J., in Anchor Bible Dictionary, 3.761–2.Google Scholar

43 Jerusalem, , 1983.Google Scholar

44 Translated from the Hebrew original. English edition New York: Schocken, 1976.Google Scholar

45 Sub-title, From Pompey to Diocletian (Studies in Judaism and Late Antiquity, ed. Neusner, Jacob; Leiden: Brill, 1976, 1981).Google Scholar

46 Bahat, Atlas, 45.Google Scholar

47 Avi-Yonah, , Jews of Palestine, 7780.Google Scholar

48 Smallwood, , Jews under Roman Rule, 469–78.Google Scholar

4
Cited by

Send article to Kindle

To send this article to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle. Find out more about sending to your Kindle.

Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Defining The First-Century CE Synagogue: Problems And Progress
Available formats
×

Send article to Dropbox

To send this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your <service> account. Find out more about sending content to Dropbox.

Defining The First-Century CE Synagogue: Problems And Progress
Available formats
×

Send article to Google Drive

To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your <service> account. Find out more about sending content to Google Drive.

Defining The First-Century CE Synagogue: Problems And Progress
Available formats
×
×

Reply to: Submit a response

Please enter your response.

Your details

Please enter a valid email address.

Conflicting interests

Do you have any conflicting interests? *