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The Church and the Johannesburg Summit

Published online by Cambridge University Press:  01 January 2024

Extract

As we approach, and prepare for, the Johannesburg Summit—Rio plus 10—we need all the wisdom we can muster if the human family is to move, beyond the faltering steps of Rio ‘92, into genuine sustainable living on the earth. Anything less than genuine sustainability, considering our present population, consumption, and technology, will spell catastrophes within this century. The Earth Charter, an interfaith declaration of principles, says ‘Every individual, family, organisation, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, non-governmental organisations, and governments are all called to offer creative leadership.’ The Earth Charter identifies no one religion, nor religion itself, as the global ‘mother church’, or pre-eminent pillar of earth ethics. Significantly, however, several important contributors to the Charter are Christian. One, Steven Rockefeller, observes, ‘Many of the critical concerns and spiritual ideals affirmed in the document resonate with values that have traditionally been important to Christians.’ The Christian religion has a cosmic dimension, for in Jesus incarnate, God unites himself with all humanity, and therefore with the whole earth community. Rockefeller argues that social ethics extends to the whole earth community. More strikingly still, an American astronaut, and Christian, James Irwin, says, ‘It is more important that Christ walked upon the earth, than that man walked upon the moon.’

Type
Research Article
Copyright
Copyright © 2001 Provincial Council of the English Province of the Order of Preachers

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References

1 The Earth Charter: Values and Principles for a Sustainable Future, International Earth Charter Committee. Copies of the Earth Charter in leaflet form are available from Earth Charter International Secretariat, c/o Earth Council, PO Box 319–6100 San Jose, Costa Rica.

2 Steven Rockefeller, ‘Christian Faith and Earth Charter Values’, Dialog, Summer 2001, p. 132.

3 Mulvany, Patrick, ‘Saving the Genes in Our Beans’, The Organic Way, Issue 165 , Autumn. 2001, pp. 2829Google Scholar.

4 Claus Westermann, , The Parables of Jesus in the Light of the Old Testament (Edinburgh, T&T Clark, 1990), p. 60Google Scholar.

5 Sanders, E.P., Jesus and Judaism (London, SCM, 1985, p. 208Google Scholar.

6 On the imperative of local food, cf. Richard Frazer, ‘Give us back our food’, The Tablet, 25 August, 2001, p. 198; Hodge, Helena Norberg, From the Ground Up: Rethinking Industrial Agriculture (London, Zed Books, 2001), esp. pp. 3944Google Scholar.

7 Meier, John, A Marginal Jew, Vol, U (New York, Doubleday, 1994), p. 968Google Scholar.

8 Senior, Donald, Jesus: A Gospel Portrait (New Jersey, Paulist Press, 1992), p. 116Google Scholar.

9 Ibid., p. 107.

10 For detailed analysis—and bibliography—of the Gerasene and fig tree stories, see John Meier, Ibid., pp. 651–653; 666–667; 884–896; 977–982.

11 Wright, N.T., Jesus and the Victory of God (London, SPCK, 1996), p. 218Google Scholar.

12 Guroian, Vigen, Inheriting Paradise. Meditations on Gardening (London, SPCK, 2001), p. 74Google Scholar.