Early in 1970 I was approached by the Anglican archbishop of Central Africa with a request that I conduct an investigation for the Anglican communion in Africa of marriage issues—to be precise, ‘a pastoral appreciation of the problems arising out of African marriage customs, both rural and urban, in relation to full membership of the Church’. It was hoped at first that the work could be sponsored by both the Anglican and the Roman Catholic hierarchies, but for various reasons the latter were unwilling to join in on the plan as it had been proposed, so in December 1970 I began work sponsored by the Anglican archbishops alone but with the general understanding that I would look at the problems of Catholics as well, in so far as I could. The Anglican communion is not present in most African countries, notably the French speaking lands (except for Rwanda and Burundi), and it was also decided to leave out West Africa, but the area to be considered remained vast—Kenya to South Africa— and it was obvious that my survey could not include original field research; the idea was to provide an overall view of the position in some nine countries based upon already available literature, brief visits on my part and a questionnaire, together with a theological and pastoral appreciation of the problems the factual survey indicated as most pressing. It is this that I have attempted to do in the six chapters and ten appendixes of my final report, Christian Marriage in Africa, published by SPCK in March of this year.