Hostname: page-component-848d4c4894-8bljj Total loading time: 0 Render date: 2024-06-30T08:05:02.412Z Has data issue: false hasContentIssue false

Minorities and marginality: pertinacity of Hindus and Sikhs in a repressive environment in Afghanistan

Published online by Cambridge University Press:  20 November 2018

Hafizullah Emadi*
Affiliation:
Development Consultant, Santa Monica, CA 90401, USA
*

Abstract

The situation of Hindus and Sikhs as a persecuted minority is a little-studied topic in literature dealing with ethno-sectarian conflict in Afghanistan. Hindu and Sikh communities’ history and role in Afghanistan's development are examined through a structural, political, socioeconomic, and perceptual analysis of the minority populations since the country gained its independence in 1919. It traces a timeline of their evolving status after the breakdown of state structure and the ensuing civil conflicts and targeted persecution in the 1990s that led to their mass exodus out of the country. A combination of structural failure and rising Islamic fundamentalist ideology in the post-Soviet era led to a war of ethnic cleansing as fundamentalists suffered a crisis of legitimation and resorted to violence as a means to establish their authority. Hindus and Sikhs found themselves in an uphill battle to preserve their culture and religious traditions in a hostile political environment in the post-Taliban period. The international community and Kabul failed in their moral obligation to protect and defend the rights of minorities and oppressed communities.

Type
Articles
Copyright
Copyright © 2014 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ballard, Roger. 2003. “A Background Report on the Operation of Informal Value Transfer Systems – Hawala.” 6 April 2003. Accessed June 10, 2013. http://www.Casas.org.uk Google Scholar
Ballard, Roger. 2011. “The History and Current Position of Afghanistan's Hindu and Sikh Population.” CASAS. Accessed June 10, 2013. http://www.casas.org.uk Google Scholar
Dass, Ishar. 2003. Ma Bashindagan-e Dirina-e ain Sarzamin [We the Old Dwellers of this Land]. Stockholm: Afghanistan Cultural Association.Google Scholar
Dass, Ishar. 2007. “O Dukhtar-e Diwan, Bibi Rado Jan.” Kabulnath, March. 2:45. Accessed April 27, 2010. http://kabulnath.de/Salae_Doum/Shoumar-e-45/Ischer%20Dass_BebiRadoJan.html Google Scholar
Emadi, Hafizullah. 2010. Dynamics of Political Development in Afghanistan: The British, Russian, and American Invasions. New York: Palgrave Macmillan.Google Scholar
Ghubar, Mir Ghulam Mohammad. [1374] 1995. Afghanistan dar Masir-e-Tarikh [Afghanistan in the Path of History]. Vol. 1. Tehran: Entisharat-e-Jamhoori.Google Scholar
Hakam, Abdul Shukoor. 2006. “Kota Sukhani Piramon-e-Hinduha-e-Afghanistan ba khusus Hinduha-e-Kabul [A Short Commentary on Afghanistan Hindus Particularly the Hindus of Kabul].” Kabulnath, October. 2:36.Google Scholar
Katib, Faiz Mohammad. 2000. Nijad Nama-e-Afghan [Ethnography of Afghans]. Peshawar: Al-Azhar Kitabkhanah.Google Scholar
McChesney, Robert D. 1999. Kabul Under Siege: Fayz Muhammad's Account of the 1929 Uprising [Translated]. Princeton, NJ: Markus Wiener Publishers.Google Scholar
Morgan, Llewelyn. 2012. The Buddhas of Bamiyan. Cambridge, MA: Harvard University Press.Google Scholar
RAWA. 2007. “Asnadi az Salha-e Khoon wa Khiyanat-e Jihadi [Some Documents from Years of Murder and Treason by Islamic Warriors]”. Revolutionary Association of the Women of Afghanistan, RAWA.Google Scholar
Sakata, Hiromi Lorraine. 2002. Music in the Mind: The Concepts of Music and Musician in Afghanistan. Washington, DC: The Smithsonian Institution Press.Google Scholar