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Why Withdrawal of Life-Support for PVS Patients is Not a Family Decision

Published online by Cambridge University Press:  29 April 2021

Extract

We presently are not really leaving withdrawal of treatment decisions to families and there are good reasons why we ought not to do so. To see why this is, we need to focus on what is special about PVS cases as opposed to other kinds of medical cases in which we are forced to make life and death decisions.

One thing which is very special about PVS is the fact that it is a condition which intuitively pushes us to rethink, once again, society's definition of “death.” We have already changed our definitions of death to include situations in which respiration and circulation continue but the “whole brain” is dead. Defining death to include irreversible PVS would merely require extending the definition to include situations where the brain stem is functioning but the neocortex is dead. There are, of course, obstacles to overcome in extending the definition in that fashion.

Type
Article
Copyright
Copyright © American Society of Law, Medicine and Ethics 1991

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References

See Wikler, D., “Not Dead, Not Dying? Ethical Categories and Persistent Vegetative State,” Hastings Center Report, February/March 1988, at 41.Google Scholar
See Cranford, R., “The Persistent Vegetative State: The Medical Reality (Getting the Facts Straight),” Hasting Center Report, February/March 1988, at 27, and Cranford, R. Smith, H., “Some Critical Distinctions Between Brain Death and Persistent Vegetative State,” 6 Ethics in Science and Medicine 199 (1979).Google Scholar
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“Right to Die: The Public's View,” The New York Times, June 26, 1990, section A, p. 18, Col. 2.Google Scholar
See Council on Scientific Affairs and Council on Ethical and Judicial Affairs, American Medical Association, “Persistent Vegetative State and the Decision to Withdraw or Withhold Life Support,” 263 J.A.M.A. 426 (1990).Google Scholar
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