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Legal or Just? Law, Ethics, and the Double Standard in the Nineteenth-Century Divorce Court

Published online by Cambridge University Press:  18 August 2010

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On January 24, 1885, at 9:30 in the morning, a woman from the small rural village of Saint Laurent in East Flanders entered the Palace of Justice of Ghent. Pregnant with her eighth child, she had fled from her husband and was filing for a divorce. That morning, she was led to a small room—the office of the judge of the Regional Court—and was standing alone with four men whom she barely knew and did not understand because they spoke French. Her husband had only sent a lawyer to represent him. As the woman's “avoué” presented her complaints—abuse, threats, and finally her fear for the life of her unborn child that had forced her to leave the marital home—she could only hope he had correctly recorded her story and was representing it convincingly enough to take her case to the next level. Until then, her divorce had been a game between jurists in which she was not much more than a prop. After this reading of her complaints, however, the whole neighborhood was alerted to her failing marriage. Some neighbors even entered the courtroom with her to act as witnesses. Not only the judge, but the whole local community took up the task to decide if she had been the victim of a derailed husband, or had failed as a wife. And accordingly, it was decided if she was to become a “divorced woman,” with all the social stigmatization attached to that notion, or if she would be forced to return to her abusive husband again.

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Copyright © the Board of Trustees of the University of Illinois 2008

References

1. The Regional Court (Cour de Première Instance / Rechtbank van Eerste Aanleg) was (and is) the courtroom where civil and criminal cases of a certain significance (such as divorces or felonies that could result in imprisonment of over five days) were brought forward for the first time and part of a second “layer” in the hierarchical Belgian judicial system.

2. “Avoués” were officials of the ministry who acted as representatives of parties in legal conflicts unable to pay an actual lawyer.Cornu, Gerard, Vocabulaire juridique (Paris: Presses Universitaires de France, 1987)Google Scholar.

3. During the “exposé de motifs,” the original text of the request for a divorce was read to the accused and the judge in the courtroom. During this part of the procedure, the “facts” that were considered crucial as grounds for the divorce were declared “in camera,” and names of witnesses were brought forward. The actual, public, trial with the testimonies would follow later.Servais, Jean and Mechelynck, Edouard, Les codes et les lois spéciales en vigueur en Belgique, (Brussels: Emile Bruylant, 1907),Google ScholarTitre VI, Chapitre II. The exposé de motifs. and the testimonies were two important steps in the divorce procedure. According to Meulders and Matthijs, this shift from a semi-private to a public space is an important part of the actual breaking up of the marriage. Meulders, Carine and Matthijs, Koen, “On ne se jouera pas du divorce! Echtscheiding in de negentiende eeuw in het licht van de echtscheidingspraktijk te Brugge, 1865–1914,” Belgisch tijdschrift voor nieuwste geschiedenis 34 (1996): 64103Google Scholar.

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48. Vermandel vs. Vyncke, January 15, 1885,Google Scholartestimony of Adolf van Botegem. (Emphasis added.)

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52. The term “double standard” was introduced into the scholarly debate on marital law by Keith Thomas. “Stated simply,” Thomas writes, “it is the view that unchastity in the sense of sexual relations before marriage or outside marriage, is for a man, if an offense, none the less a mild and pardonable one, but for a woman a matter of the utmost gravity. This view is popularly known as the double standard.” From these different standards on extra-marital sexuality, two gender-related codes of behavior emerge.Thomas, Keith, “The Double Standard,” Journal of the History of Ideas 20 (1959): 195216CrossRefGoogle Scholar.

53. It is important to note the difference between “marital authority” and this “right to correct.” Although the latter could be derived from the former, a husband's right to physically hurt his wife was not regarded as a necessary consequence of his function of head of the family and enjoyed far less acceptance. In his treatise on marital authority, Charles Morizot-Thibault states that “marital authority does not constitute an absolute power, but a force to protect” and, more explicitly: “The wife is physically protected, for a husband is no longer permitted to beat her.”Morizot-Thibault, Charles, De l'autorité maritale. Étude critique du code civil (Paris: Chevalier-Maresa, 1899)Google Scholar.

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62. Aubertin vs. Rottiers, June 5, 1888,Google Scholarexposé de motifs.

63. De Loof vs. Ghijsbrecht, January 30, 1886,Google Scholartestimony of Francois Degieter: “dat hij met ander vrouwvolk liep.”

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79. Castien vs. Dossche, July 31, 1889,Google Scholarexposé de motifs.

80. Denys vs. Vandermeulen, November 13, 1888,Google Scholarexposé de motifs.

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88. Myny vs. Catrysse, May 10, 1887,Google Scholarexposé de motifs.

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90. D'hondt vs. Impens, February 28, 1890,Google Scholarexposé de motifs.

91. Denys vs. Vandermeulen, November 13, 1888,Google Scholarexposé de motifs.

92. See also Gowing, , “Gender and the Language of Insult,” 3, andGoogle ScholarAbrams, Lynn, “Whores, Whore-Chaser and Swine: The Regulations of Sexuality and the Restoration of Order in the Nineteenth-Century German Divorce Court,” Journal of Family History 21.3 (1996): 267–80, 277CrossRefGoogle Scholar.

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96. Les codes et les lois spéciales en vigueur en Belgique, article 212:Google Scholar“both spouses owe each other fidelity, help and assistance”; article 213: “a husband owes his wife protection, a wife her husband obedience”; and article 214: “a wife is obliged to live with her husband, and to follow him to wherever he decides to reside; a husband is obliged to receive her, and to furnish her with all that is necessary, according to his possibilities and standing.”

97. See, e.g., Tosh, John, A Man's Place.Google ScholarMore specifically on companionate marriage in the history of divorce:May, Elaine Tyler, Great Expectations: Marriage and Divorce in Post-Victorian America (Chicago and London: University of Chicago Press, 1980)Google Scholar.

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99. The divorce procedure of the Code Napoleon was notoriously long.

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