^{page 107 note 1} He does so tacitly.

^{page 107 note 2} Of course a number of them, though Beal from his Chinese source mentions only one Brahman.

^{page 108 note 1} [The Tibetan version confirms Professor Speijer's view, showing at this point about seventeen additional verses.—F. W. T.]

^{page 108 note 2} [The Tibetan supports vanam.—F. W. T.]

^{page 108 note 3} I have adopted here the correction of Lüders .

^{page 109 note 1} [The Tibetan has, however, gnas-lugs-gtam-gyis = .—F. W. T.]

^{page 110 note 1} [Tibetan yoṅs-su-gros-byas-so = a compound with pari = (probably paryeṣaṇa) made consultation.—F. W. T.]

^{page 112 note 1} [The Tibetan has groṅ-la = puram.—F. W. T.]

^{page 113 note 1} [The Tibetan has khyad-par-rnams = viśeṣān. —F. W. T.]

^{page 114 note 1} [The Tibetan mnon. par. mtho. ba supports abhyuo.—F. W. T.]

^{page 115 note 1} [The Tibetan seems to omit VIII, 54.—F. W. T.]

^{page 116 note 1} [The Tibetan confirms this translation. It also implies a probable reading, in the previous line.—F. W. T.]

^{page 116 note 2} [The Tibetan mkhyen. mdzod agrees with Professor Windisch.—F. W. T.]

^{page 118 note 1} [Tibetan chos-kyi-cho-ga seems to imply a reading dharmavidhes.—F. W. T.]