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Qiuwen (Bibliomancy): Enlivening the Chinese Union Bible
Published online by Cambridge University Press: 03 February 2020
Abstract
The production of the Union Bible was designed to provide Chinese Protestants with a standardised sacred text to better understand and approach the Christian faith in their native language. While believers regard the translated Scripture as a moral compass that gives spiritual references to everyday challenges, the methods of acquiring these references point to individual creativity and improvisation. When the Union Bible was banned from circulation in the public domain during the Maoist period (1949–1976), Chinese church leaders were jailed and reading the Bible was deemed to be subversive, how did ordinary Protestants draw on their reading of the Union Bible to sustain their religious commitment beyond initial conversion? How did they construct a biblically-centered faith against the socialist indoctrination? This study investigates the centrality of the Union Bible among Chinese Seventh-day Adventists in Wenzhou from the 1950s to 1970s. In particular, it explores how two female Adventists enmeshed the Chinese mode of divination with their daily Bible reading for spiritual insights as they confronted personal and congregational crises in the Maoist era. It argues that this indigenous mode of Bible reading sheds light on the ways in which Chinese Adventists asserted and empowered their scriptural-textual authority, interpretive agency, and personal piety against the state's relentless atheistic propaganda.
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- Copyright © The Royal Asiatic Society 2020
References
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27 Liang Yikun 梁亦琨, “Huiyi wo zai ruian jiaohui de rizi 回忆我在瑞安教会的日子 Remembering my days in the Ruian Church”, in Shu, Wushi nian, p. 163.
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29 Shu, Wushi nian, p. 153.
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31 Entry for November 20, 1964. Huang Meide's diary.
32 Entries for November 1, 1985, November 2, 1986, and November 2, 1986. Huang Meide's diary.
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51 “Sermon theme #341” in Chen, Five Hundred Sermon Outlines.
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