For reasons of space, this article will refer to a relatively small number of the many significant publications that have appeared, and only by way of example of arguments presented. The author is grateful to a number of colleagues for their critical comments on this article, including Judith Becker, R. Anderson Sutton, Sumarsam, Ashley Turner, Aline Scott-Maxwell, Mauly Purba and Terry E. Miller.

¹ The ruler of the largest empire in the world was Queen Victoria, who by the time of her Diamond Jubilee in 1897 ruled over eleven million square miles of territory in Europe, Africa, America, Asia, Australasia and the Atlantic, Indiean and Pacific Oceans, including 372 million subjects. The Dutch and French colonies shared a similar worldview with the British.

² A similar periodization in the visual arts has been presented in Smith, Bernard, “Modernism and Post-Modernism: Neo-Colonial Viewpoint”, Thesis Eleven 38 (1994): 109CrossRefGoogle Scholar. Early modernism as a period style, he wrote, is a product of the late nineteenth century but became the dominant style of the twentieth century until about 1970; while “the post-modern is best understood as a dialogue with modernism as a period style, that is to say as a dialogue with formalism”, which “ended its hegemony as a mainstream style in the United States during the early 1970s”, pp. 110–11.

³ Use of the term “post-colonial” is not meant to imply that we now live in a non-imperialist age, only that colonialization in the sense of the direct political, economic and cultural subjugation of a people by a non-resident nation (such as the British and Dutch in Southeast Asia between the seventeenth and twentieth centuries) has been replaced in independent Southeast Asian nations by other forms of political, economic and cultural control, in part via foreign governments and multinational companies. The America-Vietnam war may be regarded as a continuation of the French colonial war in Vietnam by the Americans and allies.

⁴ François Valentijn, Beschrijvinge van Amboine [Description of Ambon], in Valentijn, Francois, Oud en Nieuw Oost Indiën [Old and New], vol. 2 (Dordrecht-Amsterdam: J. van Braam, 1724–26Google Scholar). Valentijn was a Calvinist clergyman who served two terms in the VOC army, mainly in Ambon in 1686–94 and 1705–1713.

⁵ Raffles, Thomas Stamford, The History of Java, 2 vols. (London, 1817; repr. Japan, 1965)Google Scholar.

⁶ See Dhaninivat, Prince Sonakul, “An Outline of Siamese Cultural History”, Thai Digest 1 (8 02 1957): 6Google Scholar.

⁷ The Centhini was written by several authors in the early nineteenth century under the supervision of Crown Prince Paku Buwana (1820–23). Several versions exist, based on older editions; see Pigeaud, Theodore G., Literature of Java, vol. I (The Hague: Martinus Nijhoff, 1967), p. 229Google Scholar.

⁸ Sumarsam, , “Historical Contexts and Theories of Javanese Music” (Ph.D. diss., Cornell University, 1992), p. 142Google Scholar. Aspects of European culture in the life of Javanese courtiers, as described by the nineteenth century poet of the Babad Krama Dalem, were a form of evasion as well as an expression of the extent to which European power had imbued the fabric of Javanese cultural and political life. Thus, the frequent sounding together of European and Javanese music, monggang and cannons, pistols and gamelan each contributed to a unitary political and cultural statement, a “noise” that definitely had a meaning (ibid., p. 141).

⁹ See Smith, , “Modernism and Post-modernism”, p. 109Google Scholar.

¹⁰ For example, Serrurier, L., De Wajang Poerwa: Eene Ethnologische Studie (Leiden, 1896)Google Scholar.

¹¹ Adler, Guido, “Umfang, Methode und Ziel der Musikwissenschaft”, Vierteljahresschrift fur Musikwissenschaft 1 (Leipzig, 1919)Google Scholar.

¹² See for example Stumpf, Carl, “Tonsystem der Siamesen”, Beiträdge zur Akustik und Musikwissenschaft 3 (1901): 69–138Google Scholar, reprinted in Sammelbände für Vergleichende Musikwissenschaft 1 (1922): 122–77Google Scholar; and Ellis, Alexander J., “On the Musical Scales of Various Nations”, Journal of the Royal Society of Arts 33 (1885): 485–572Google Scholar.

¹³ Jacobson, E. and van Hasselt, J. H., De Gong-Fabricatie te Semarang (Leiden: Brill, 1907)Google Scholar.

¹⁴ See Kartomi, Margaret, On Concepts and Classifications of Musical Instruments (Chicago: University of Chicago Press, 1990), Chapter 1Google Scholar. The most influential classification of instruments was von Hornbostel's, Erich and Sachs', Curt “Systematik der Musikinstrumente: Ein Versuch”, Zeitschrift für Ethnologie 45 (3) (1914): 553–90Google Scholar.

¹⁵ For example, Surakarta court poet Ronggowarsita “may have received cash regularly from his Dutch colleagues” in return for information about court life and arts in the second half of the nineteenth century (see Sumarsam, , “Cultural Contact with the West: The Development of Theories of Javanese Gamelan by Indonesian Theorists”, in Music-Cultures in Contact: Convergences and Collisions, ed. Kartomi, Margaret and Blum, Stephen (Basel, Gordon and Breach, 1994), pp. 100–121Google Scholar, and Day, Anthony, “The Meaning of Change in the Poetry of Nineteenth-Century Java” (Ph.D. diss., Cornell University, 1980), pp. 184–86Google Scholar.

¹⁶ The earliest such treatise was written in 1870 by Raden Harya Tondhakusuma of the Mangkunegaran court in Surakarta, who took a music-etymological approach, followed by a collaborative Javanese-Dutch work on Javanese children's songs in 1913 by K.P.H. Koesoemadiningrat and D. van Hinloopen Labberton in 1913. See Sumarsam, , “Cultural Contact”, pp. 102–103ffGoogle Scholar.

¹⁷ See Sumarsam, , “Cultural Contact”, pp. 103–106Google Scholar.

¹⁸ This body of literature, published mostly in the 1920s and 1930s but in part as late as the 1960s and 1970s, includes such works as de Zoete, Beryl and Spies, Walter, Dance and Drama in Bali (1938; repr. Kuala Lumpur: Oxford University Press, 1973)Google Scholar; Holt, Claire, Dance Quest in Celebes (Paris: Les Archives Internationales de la Danse, 1939)Google Scholar; Belo, Jane, Trance in Bali (New York: Columbus University Press, 1960)Google Scholar; McPhee, Colin, Music in Bali (New Haven: Yale University, 1966)Google Scholar; and Holt, Claire, Art in Indonesia: Continuities and Change (Ithaca: Cornell University Press, 1976)Google Scholar. Kunst, authored monographs titled De Toonkunst van Bali (Weltevreden, 1925)Google Scholar; Hindoe-Javaansche Muziek instrumenten, speciaal die van Oost-Java (with Goris, R.) (Batavia, 1927)Google Scholar; rev. ed. as Hindu-Javanese Musical Instruments, 1968; De Toonkunst van Java (The Hague, 1934Google Scholar; English trans, as Music in Java: Its History, its Theory and its Technique, 2 vols. (The Hague: M. Nijhoff, 1949; 3rd ed., 1973)Google Scholar; Music in Nias (Leiden, 1939)Google Scholar; Music in Flores (Leiden, 1942)Google Scholar; and Music in New Guinea (The Hague: M. Nijhoff, 1967)Google Scholar. See further Heins, Ernst, “The Netherlands: History to World War II”, in Ethnomusicology: Historical and Regional Studies, ed. Myers, H (London: Macmillan, 1993), pp. 101–111Google Scholar. Buys, J. Brandts also wrote many works, including “De Toonkunst bij de Madoereezen”, Djåwå 8 (1928): 61–349Google Scholar.

¹⁹ R.A.A. Tjakrahadikusuma, “De Regelen der Gendhing [Rules of Gamelan Works]”, referred to in Kunst,De Toonkunst van Java/Music in Java.

²⁰ Kunst, De Toonkunst van Java/Music in Java.

²¹ Prince Damrong's publications are discussed in Morton, David, The Traditional Music of Thailand (Los Angeles: University of California Press, 1976), p. 18Google Scholar.

²² See Tramote, Montri, “The Evolution of Thai Music” (in Thai), Thai Culture Journal 2 (1 12 1954): 6–11Google Scholar.

²³ For example, Buys, J.S. Brandts, “Toneel 1: Het Wajang-feestspel te Jogjakarta”, Djawa 3 (1923): 133–36Google Scholar; Djawa 6 (1926): 91–110Google Scholar.

²⁴ For example, Manusama, A. Th., Komedie Stamboel of de Oost-Indische Opera (Weltevreden, 1922)Google Scholar.

²⁵ Pigeaud, Theodore, Javaansche Volksvertoningen, Bijdrage tot de Beschrijvring van Land en Volk (Batavia: Volkslectuur, 1938)Google Scholar.

²⁶ Sheppard, Mubin, Taman Indera: Malay Decorative Arts and Pastimes (Kuala Lumpur: Oxford University Press, 1972)Google Scholar.

²⁷ See Sumarsam, , “Historical Contexts”, pp. 106–107Google Scholar, quoting Dewantara's, Ki Hadjar Sari Swara [Good Sound] (Groningen — The Hague, 1930)Google Scholar and Kawruh Gending Jawa (Surakarta: Sadu Budi, 1936)Google Scholar.

²⁸ Kunst, , Music in Java, pp. 3–4Google Scholar.

²⁹ For example, Vichitr-Vadakarn, V., “The Evolution of Siamese Music”, Siam Today (07 1937): 71–80Google Scholar; Damrong, Prince, Siamese Musical Instruments, 2nd ed. (Bangkok: The Royal Institute, 1931), pp. 1–12Google Scholar; and Duriyanga, Phra Chen, Thai Music, 4th ed. (Bangkok: Department of Fine Arts, Thailand Culture Series no. 8, 1956)Google Scholar.

³⁰ See Kunst, Jaap, Ethno-Musicology, its Problems, Methods and Representative Personalities, 3rd ed. (The Hague: Martinus Nijhoff, 1959)Google Scholar. “Scientific” meant using means of measurement and analysis that aimed to be objective, including the use of machines such as the melograph of the 1970s, which graphed the pitch and timbral aspects of recorded music.

³¹ For example, Kunst (1949), Hood (1958) and McPhee (1966) included in their books studies of mode and formal structure of Javanese or Balinese music, notations in Western or local notation systems, and analyses based on them. Morton did likewise in his book on Thai music, as did Burmese musicologist U Khin Zaw, for example in “Burmese Music”, Open Mind 2, 12 (1961): 175–215Google Scholar.

³² Hood first became known for his book on Javanese mode: The Nuclear Theme as a Determinant of Pathet in Javanese Music (The Hague: M. Nijhoff, 1954)Google Scholar.

³³ See, for example, Sindoesawarno, Ki, Ilmu Karawitan [Knowledge of Gamelan Practice] [1955], vol. 1 (Surakarta: Konservatori Karawitan Indonesia, 1955)Google Scholar and Ilmu Karawitan, vol. II, unpublished monograph (Surakarta: Konservatori Karawitan, n.d.)Google Scholar. See also Martopangrawit's, R.L. Pengetahuan Karawitan [Knowledge of Gamelan Practice] vols. Ia and Ib (Surakarta: Dewan Mahasiswa, Akademi Seni Karawitan Indonesia, 1969)Google Scholar and vol. 2 (Surakarta ASKI, 1969); also Martopangrawit, R.L., “Catatan-catatan Pengetahuan Karawitan” [Notes on gamelan playing] in Karawitan: Source Readings in Javanese Gamelan and Vocal Music, vol. 1, ed. Becker, Judith and Feinstein, Alan (Ann Arbor: University of Michigan, 1984), pp. 1–244Google Scholar.

³⁴ See Sumarsam, “Historical Contexts”, pp. 110, 113Google Scholar.

³⁵ Yupho, Dhanit, Thai Musical Instruments, trans. Morton, David (Bangkok: Department of Fine Arts, 1960), p. 140Google Scholar; Yupho, Dhanit, Classical Siamese Theatre (Bangkok: Hatha Dhip, 1952), p. 168Google Scholar; Montri Tramote, “The Evolution of Thai Music”; and “A Description of Thai Musical Ensembles”, in Notes on Thai Songs (pamphlet and disc, Series 2; Bangkok: Department of Fine Arts, 1959)Google Scholar; and Tramote, Montri, Classical Siamese Theatre (Bangkok: Hatha Dhip, 1952)Google Scholar and The Khon and Lakon (Bangkok: Department of Fine Arts, 1963)Google Scholar.

³⁶ Tramote, , “The Evolution of Thai Music”, p. 60Google Scholar.

³⁷ Morton, , The Traditional Music of ThailandGoogle Scholar.

³⁸ Heins, , “The Netherlands: History to World War II”, pp. 101–111Google Scholar.

³⁹ The highly influential and prolific writer Umar Kayam produced studies such as Seni, Tradisi, Masyarakat [Art, Tradition, Society] (Jakarta: Penerbit Sinar Harapan, 1981)Google Scholar.

⁴⁰ See, for example, Susilo, Hardja, “Wayang Wong Panggung: Its Social Context, Technique and Music”, in Aesthetic Tradition and Cultural Transition in Java and Bali, ed. Morgan, S. and Sears, L.J. (Madison: Center for Southeast Asian Studies, University of Wisconsin, 1984), pp. 117–62Google Scholar.

⁴¹ See, for example, I Made Bandem, Kaja and Kelod- Balinese Dance in Tradition (Kuala Lumpur: Oxford University Press, 1981)Google Scholar.

⁴² Osman, Mohd Taib “Patterns of Supernatural Premises Underlying the Institution of the Malay Bomoh”, Bijdragen tot de Taal-, Land-, en Volkenkunde 128 (1972): 219–34CrossRefGoogle Scholar; and Osman, Mohd Taib (ed.), Traditional Music and Drama of Southeast Asia (Kuala Lumpur: Dewan Bahasa dan Pustaka, 1974)Google Scholar.

⁴³ For example, the development of a new performative approach (based on ideas of such theorists as Gregory Bateson, Claude Lévi-Strauss, Maurice Bloch and Suzanne Langer) to the study of theatre, music and dance as forms of social ceremonial, media of communication and modes of social action, with features such as formality, conventionality, stereotypy and rigidity, may be observed in the 1970s. See Tambiah, S.J., “A Performative Approach to Ritual”, Culture, Thought and Social Action (Cambridge, Mass., and London: Harvard, 1985), pp. 123–68CrossRefGoogle Scholar; and a discussion by Becker, A.L. of his own performance experience of being a Javanese puppeteer and his consequent aesthetic insights in “Text-Building, Epistemoloy and Aesthetics in Javanese Shadow Theatre”, The Imagination of Reality: Essays in Southeast Asian Coherence Systems, ed. Becker, A.L. and Yengoyan, Aram A. (Norwood New Jersey, Ablex, 1974), pp. 211–44Google Scholar. The relationship between the musician and his audience, his role in society, and other aspects of behavioural musicology are discussed in Becker, Judith, “Time and Tune in Java”, The Imagination of Reality, pp. 197–210Google Scholar, while Husserl's phenomenology influenced a study of Balinese symbolic systems in “In the World of the Sea Urchin: the Application of Husserlian Phenomenology to Cultural Symbols”, The Imagination of Reality, ed. Becker, and Yengoyan, , pp. 75–83Google Scholar.

⁴⁴ See, for example, Geertz, Clifford, The Religion of Java (Glencoe, Illinois: Free Press, 1960)Google Scholar; Anderson, Benedict, “The Idea of Power in Javanese Culture”, in Culture and Politics in Indonesia, ed. Holt, Claire and others (Ithaca: Cornell University Press, 1972)Google Scholar; and Ricklefs, Merle C., Jogjakarta under Sultan Mangkubumi, 1749–1792 (London: Oxford University Press, 1974)Google Scholar. See also Commentary in “A Reformulation of Geertz's Conception of the Theatre State”, Culture, Thought and Social Action: an Anthropological Perspective, ed. Tambiah, S.J. (Cambridge, Mass., and London: Harvard, 1985), pp. 316–38CrossRefGoogle Scholar.

⁴⁵ This point was made by Becker, Judith in “Southeast Asia”, Ethnomusicology: Historical and Regional Studies, ed. Myers, H. (London: Macmillan, 1993), p. 378Google Scholar.

⁴⁶ The Department was set up by the then Rektor, Professor A.P. Parlindungan, with initial advice from Monash University, followed by extensive financial assistance from the Ford Foundation, which sent a succession of Americans and an Australian there to teach ethnomusicology, an arrangement that ended in 1994.

⁴⁷ Performing arts academy graduates were sent mainly from the STSI (Sekolah Tinggi Seni Indonesia), formerly called ASKI (Akademi Seni Karawitan Indonesia), located in Surakarta, Java.

⁴⁸ For example, Roongruang, Panya's, Prawat Kan Dontri Thai [The History of Thai Music] (Bangkok: Chulalongkorn University 1974)Google Scholar, which gives an overview of some historical data, based largely on Montri Tramote's earlier works on Thai music history.

⁴⁹ The Indonesian Musicological Society (Masyarakat Musikologi Indonesia) published the first issues of its newsletter Warta MMI and journal Seni Pertunjukan Indonesia in 1990. The Society's name changed in 1993 to become the Indonesian Performing Arts Society (Masyarakat Seni Pertunjukan Indonesia, MSPI).

⁵⁰ Becker, Judith, Traditional Music in Modern Java: Gamelan in a Changing Society (Honolulu: University of Hawaii Press, 1980)Google Scholar.

⁵¹ For example, Waridi, , Proses Kumulatif Unsur-Unsur Musikal Dalam Diri Empu Karawitan Bapak R.L. Martopangrawit [Accumulative Process of Musical Elements in the Karawitan of Martopangrawit] (Surakarta: STSI, 1983)Google Scholar; and Hatch, Martin, “Nyai Bei Mardusari: Singer of Javanese Poetry”, Review of Indonesian and Malaysian Affairs 19 (1985): 113–36Google Scholar.

⁵² For example, see Humardani, S.D., Perbendaharaan Gerak Tari [Dance Movement Vocabulary] (Surakarta: STSI Surakarta, 1979/1980)Google Scholar.

⁵³ For example, see Anis Md Nor, Malaysian scholar Mohd, Randai Dance of Minangkabau, Sumatra, with Labanotation Scores (Kuala Lumpur: University of Malaya, 1986)Google Scholar; and Indonesian scholar Murgiyanto, Sal, “Labanotation: An Alternative System of Analyzing and Recording Movement”, Performing Arts 2 (1986): 16–24Google Scholar.

⁵⁴ For example, see Sedyawati, Edi, “Gambyong Menurut Serat Cabolang dan Serat Centhini”, in Tari, ed. Sedyawati, Edi (Jakarta: Pustaka Jaya, 1987)Google Scholar. Sedyawati's dance research is informed by both archaeological and anthropological pursuits as well as containing descriptive and analytical-choreological data.

⁵⁵ Scott-Maxwell, Aline, “The Dynamics of the Yogyakarta Gamelan Music Tradition” (Ph.D. diss., Monash University, 1993)Google Scholar.

⁵⁶ For a study of the Tantric religious elements in Javanese dance, see Becker, Judith, “The Javanese Court Bedhaya Dance as a Tantric Analogy”, in Metaphor A Musical Dimension, ed. Kassler, J. (Sydney: Currency Press, 1991)Google Scholar; and for a study of the choreographical aspects see Brakel-Papenhuyzen, Clara, Seni Tari Jawa: Tradisi Surakarta den Peristilahannya [Javanese Dance: Surakarta Tradition and Terminology] (Leiden: State University of Leiden, 1991)Google Scholar.

⁵⁷ See, for example, Sweeney, Amin, The Ramayana and the Malay Shadow Play (Kuala Lumpur: Universiti Kebangsaan Malaysia, 1972)Google Scholar; Malm, W.P., “Music in Kelantan, Malaysia, and Some of its Cultural Implications”, Studies in Malaysian Oral Traditions (Ann Arbor: University of Michigan, Center for South and Southeast Asian Studies, 1974)Google Scholar; and Yousof, Ghulam Sarwar, “Feasting of the spirits: the Berjamu Ritual Performance in the Kelantanese Wayang Siam Shadow Play”, Kajian Malaysia 1/1 (1983): 95–115Google Scholar.

⁵⁸ Zurbuchen, Mary, The Language ofBalinese Shadow Theatre (New Jersey: Princeton University Press, 1987)Google Scholar.

⁵⁹ Yousof, Ghulam Sarwar, “The Kelantan Mak Yong Dance Theatre: A Study of Performance Structure” (Ph.D, diss., University of Hawaii, 1976)Google Scholar; and “Nora Chatri in Kedah”, Journal of the Malaysian Branch of the Royal Asiatic Society 55/1 (1982): 53–61Google Scholar.

⁶⁰ For example, Soedarsono, , Wayang Wong: The State Ritual Dance Drama in the Court of Yogyakarta (Yogyakarta: Gadjah Mada University Press, 1984)Google Scholar.

⁶¹ Peacock, James, Rites of Modernization (Chicago: University of Chicago Press, 1968)Google Scholar.

⁶² Hatley, Barbara, “Ludruk and Ketoprak; Popular Theatre and Society in Java”, Review of Indonesian and Malaysian Affairs 7/1 (1973): 38–57Google Scholar.

⁶³ Beng, Tan Sooi, Bangsawan: A Social and Stylistic History of Popular Malay Opera (Singapore: Oxford University Press, 1993)Google Scholar.

⁶⁴ Rafferty, “The New Tradition of Putu Wijaya”; and Thomas, Karen, “Tradition and Modern Indonesian Theatre” (Ph.D. diss., University of California at Berkeley, 1993)Google Scholar.

⁶⁵ Nanney, Nancy, “An Analysis of Modern Malaysian Drama” (Ph.D. diss., University of Hawaii, 1983)Google Scholar; and Beng, Tan Sooi, “Counterpoints in the Performing Arts of Malaysia”, in Fragmented Vision: Culture and Politics in Contemporary Malaysia, ed. Kahn, J.S. and Kok Wah, F. Loh (Honolulu: University of Hawaii, 1992), pp. 282–306Google Scholar.

⁶⁶ Brandon, James L., The Performing Arts in Southeast Asia (Paris: Unesco, 1967)Google Scholar.

⁶⁷ See Mohamad, Goenawan, “Sebuah Pembelaan untuk Teater Indonesia Mutakhir”, in Seks, Sastra Kita [Sex, Literature and Us], ed. Mohamad, G, 2nd ed. (Jakarta: Penerbit Sinar Harapan, 1981)Google Scholar; Goenawan Mohamad wrote also that the literary work can limit the creativity of both director and cast.

⁶⁸ See, for example, Hatley, , “Cultural Expression in New Order Indonesia”, in Indonesia's New Order: The Dynamics of Socio-Economic Transformation, ed. Hill, Hal (Allen and Unwin, 1994), pp. 216–66Google Scholar; and Hatley, , “National Ritual Neighbourhood Performance: Celebrating Tujuhbelasan”, Indonesia 34 (10 1982): 55–64CrossRefGoogle Scholar.

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⁷⁰ See Oemarjati, Boen S., Bentuk Lakon dalam Sastra Indonesia (Jakarta: Gunung Agung, 1971)Google Scholar.

⁷¹ See for example, Hatley, , “Theatrical Imagery and Gender Ideology in Java”, in Power and Difference: Gender in Island Southeast Asia, ed. Errington, S. and Atkinson, J. (Stanford: Stanford University Press, 1991), pp. 177–207Google Scholar; and Hatley, , “Stage Texts and Life Texts: Women in Contemporary Indonesian Theatre”, Australasian Drama Review 25 (10 1994): 17–39Google Scholar.

⁷² Wolbers, P.A., “Transvesticism, Eroticism and Religion; in Search of a Contextual Background for the Gandrung and Sebelang Traditions of Banyuwangi, East Java”, Progress Reports in Ethnomusicology 2/6 (1989): 1–17Google Scholar.

⁷³ Sutton, R.A., “Who is the Pesindhen? Notes on the Female Singing Tradition in Java”, Indonesia 37 (1984): 119–34CrossRefGoogle Scholar.

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⁷⁷ Roseman, Marina, “Beyond the Gender Wars?”, in The Performance of Healing, ed. Laderman, C. and Roseman, M. (London: Routledge, 1995)Google ScholarPubMed.

⁷⁸ See Lin, Ang Swee, “The Impact of Socio-cultural Modernization on the Training of Female Court Dancers in Yogyakarta”, paper presented at the International Seminar on Southeast Asian Traditional Performing Arts(Universiti Sains Malaysia,1992)Google Scholar; Scott-Maxwell, Aline, “Women's Gamelan Groups in Central Java: Social Progress or Culture Incorporation?”, unpublished paper, Melbourne University Centennial Conference,June 1995;Google Scholar and Nancy I. Cooper, “Of Rice and Women: Metaphors and Narratives of Gender from Central Java”, in preparation.

⁷⁹ Sweeney, , Authors and Audiences in Traditional Malay Literature (Berkeley: University of California Press, 1980)Google Scholar, Centre for South and Southeast Asian Studies, Monograph Series no. 20.

⁸⁰ Hobsbawm, Eric and Ranger, Terence (eds.), The Invention of Tradition (Cambridge and New York: CUP, 1983)Google Scholar. Hobsbawm's ideas were applied in articles by Hatley, , “Constructions of ‘Tradition’ in New Order Indonesian Theatre”; Culture and Society in New Order Indonesia, ed. Hooker, V. (Kuala Lumpur: Oxford University, 1993)Google Scholar; Kartomi, , “Revival of Feudal Music, Dance and Ritual in the Former ‘Spice Islands’ of Ternate and Tidore”, in Hooker, V., Culture and Society in New Order Indonesia, pp. 185–210Google Scholar; Zurbuchen, , “Images of Culture and National Development in Indonesia: The Cockroach Opera”, Asian Theatre Journal 7/2 (1990)CrossRefGoogle Scholar; and in Scott-Maxwell, “The Dynamics of the Yogyakarta Gamelan Music Tradition”.

⁸¹ Hatley, , “Cultural Expression in New Order Indonesia”, p. 66Google Scholar.

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⁹² As noted in Becker, “Southeast Asia”, they include Judith Becker (1980), Martin Hatch (1980), Sumarsam (1984), Martopangrawit (1984), Sri Hastanto (1985), R.D. Poerbatjaraka (1987), Ki Sindoesawarno (1987), Ben Brinner (1985), and Susan Pratt Walton (1987).

⁹³ See, for example, Miller, Terry E., “Reconstructing Siamese Music History from Historical Sources, 1548–1932”, Asian Music, 15/2 (1984): 32CrossRefGoogle Scholar; and the Thai “archeological dances” choreographed by recent Thai dance experts.

⁹⁴ Roongruang, Panya, Thai Music in Sound, 2nd ed. (Bangkok: Chulalongkorn University, 1990)Google Scholar reviewed by Wong, Patricia in Asian Music 25/1–2 (1993/1994)Google Scholar.

⁹⁵ According to a personal communication from Terry Miller, recent Thai Ph.D. graduates from Kent State University also include Somsak Kerdkaenchan, who specialized on Central Thai court music. Under Jose Maceda, Masters theses on Thai music were recently written at the University of the Philippines by Thai scholars including Manop Wisuthipaet, Orawan Banchosin, Prasit Liewsiripong and Anan Nakkong.

⁹⁶ Keeler, Ward, Javanese Shadow Play, Javanese Selves (Princeton University Press, 1987)Google Scholar, and Javanese Shadow Puppets (Singapore: Oxford University Press, 1992)Google Scholar; Mulyono, Sri, Wayang dan Karakter Manusia [Wayang and Human Character] (Jakarta: Gunung Agung 1983)Google Scholar; and Buurman, Peter, Wayang Golek (Singapore: Oxford University Press, 1988)Google Scholar.

⁹⁷ Susilo, Hardja, “Wayang Wong Panggung: Its Social Context, Technique and Music”, in Aesthetic tradition and cultural transition in Java and Bali, pp. 117–62Google Scholar; and Soedarsono, Wayang Wong. Susilo emphasizes the music and Soedarsono the dance elements, and both offer some historical perspectives. Also Lindsay, Jennifer, “Klasik, Kitsch, or Contemporary: A Study of the Javanese Performing Arts” (Ph.D, diss., University of Sydney, 1985)Google Scholar, which was translated and published as Klasik, Kitsch, Kontemporer Sebuah Studi Tentang Seni Pertunjukan Jawa (Yogyakarta: Gadjah Mada University Press, 1991)Google Scholar.

⁹⁸ For example, de Cruz, Marion, “Joget Gamelan” (MA diss., Universiti Sains Malaysia, 1979)Google Scholar; Matusky, Patricia, Malaysian Shadow Play and Music, Continuity of an Oral Tradition (Oxford University Press, 1993)Google Scholar; and Nanney, Nancy, “An Analysis of Modern Malaysian Drama” (Ph.D. diss., University of Hawaii, 1983)Google Scholar.

⁹⁹ Nashijaya's, Kasumi “From Thewada to TV: Changing Identity of Nang Yai [Thai Puppet Theatre]” (Ph.D. diss., Australian National University, 1986)Google Scholar.

¹⁰⁰ See, for example, Piah, Harun Mat and Ismail, Siti Zainon, Lambang Sari, Tari Gamelan Terengganu [Dance and Gamelan of Terengganu] (Bangi: Universiti Kebangsaan Malaysia, 1986)Google Scholar. Also Ahmad, Omar, “Joget Gamelan: The Art of Orchestral Dance”, Performing Arts 1/1 (1984)Google Scholar; and “The Performing Arts in Malaysia: State and Society”, Asian Music 21/1 (1989/1990): 137–71CrossRefGoogle Scholar.

¹⁰¹ See, for example, Matusky, Patricia, “Music of Sarawak: A Contextual View of Vocal and Instrumental Genres”, in Southeast Asian Traditional Performing Arts: The State of the Art (Penang: Universiti Sains Malaysia, in press)Google Scholar; Rubinstein, Carol, The Honey Tree Song: Poems and Chants of Sarawak Dayaks (Athens, Ohio: Ohio University Press, 1985)Google Scholar.

¹⁰² See Harrison, Robert, “Where have all the Rituals Gone? Ritual Presence among the Ranan Dusun of Sabah, Malaysia”, The Imagination of Reality, ed. Becker, and Yengoyan, , pp. 55–74Google Scholar.

¹⁰³ Gorlinski, V.K., “Gongs among the Kenyan Uma' Jalan: Past and Present Positioin of an Instrumental Tradition”, Yearbook for Traditional Music XXVI (1994): 81–99CrossRefGoogle Scholar.

¹⁰⁴ Turner, Ashley, “Belian as a Symbol of Cosmic Reunification”, in Metaphor: A Musical Dimension, ed. Kassler, J. (Sydney: Currency Press, 1991)Google Scholar.

¹⁰⁵ See works by Roseman, such as “The Social Structuring of Sound: The Temiar of Peninsular Malaysia”, Ethnomusicology 28/3 (1984): 411–45CrossRefGoogle Scholar; “Pure Products Go Crazy: Rainforest Healing in a Nation-state”, in Women and Music in Cross Cultural Perspective, ed. Koskoff, Ellen (University of Illinois Press, 1987), pp. 131–50Google Scholar; and Healing Sounds from the Malaysian Rainforest: Temiar Music and Medicine (Los Angeles: University of California Press, 1991)Google Scholar.

¹⁰⁶ In 1991 a compact disc with notes by Neil Sorrell and Bruce Gaston (who is well-known for his arrangements of syncretic styles) was issued, entitled The Sleeping Angel: Thai Classical Music performed by Fong Naomi, Nimbus Records NI5319.

¹⁰⁷ See Osman, Mohd Tkib, Bunga Rampai: Aspects of Malay Culture (Kuala Lumpur: Dewan Bahasa dan Pustaka, 1984)Google Scholar; Bujang, Rahmah, Boria, , A Form of Malay Theatre (Singapore: Institute of Southeast Asian Studies, 1987), pp. vii–xiiCrossRefGoogle Scholar; and Beng, Tan Sooi, “Counterpoints”, pp. 254–81Google Scholar.

¹⁰⁸ See Tan, , “Counterpoints”, pp. 282–306Google Scholar.

¹⁰⁹ Ibid., pp. 268–74.

¹¹⁰ Md Nor, Mohd Anis, Zapin: Folk Dance of the Malay World (Kuala Lumpur: Oxford University Press, 1994)Google Scholar.

¹¹¹ Bujang, Rahmah, Boria, pp. iii and xivGoogle Scholar.

¹¹² Yousof, Ghulam Sarwar, writing in the New Straits Times, 14 04 1984Google Scholar. See Tan, , “Counterpoints”, p. 287Google Scholar.

¹¹³ Sutton, R. Anderson, Traditions of Gamelan Music in Java: Musical Pluralism and Regional Identity (Cambridge University Press, 1991)Google Scholar.

¹¹⁴ Hughes-Freeland, Felicia, “Revivalism as a Defining Stand in Yogyakarta Court Dance”, Indonesia Circle 37 (1985): 35–43Google Scholar.

¹¹⁵ Hughes-Freeland, Felicia, “Indonesia Image Enhancement”, Anthropology Today 5/6 (12 1989): 4Google Scholar.

¹¹⁶ Becker, Judith, “Southeast Asia”, in Ethnomusicology: Historical and Regional Studies, ed. Myers, H. (London: Macmillan, 1993), p. 108Google Scholar.

¹¹⁷ Becker, Judith, “One Perspective on Gamelan in America”, Asian Music 15/1 (1984): 82–89Google Scholar.

¹¹⁸ An example of such articles is: Martin, Bill, “Cambridge Gamelan Society”, Balungan 1/3 (1985): 22Google Scholar.

¹¹⁹ Works referred to here are: Burman-Hall, Linda, “Nano S.'s Warna: A Life in Music”, Balungan 5/2 (1993): 24–29Google Scholar; Dally, Nikhil, “Pekan Komponis VIII: A National Composers' Festival”, Balungan 4/1 (1989): 2–6Google Scholar; Diamond, Jody, “New Music from Indonesia”, KPFA Folio (Berkeley, California) 41/10 (11 1989): 1Google Scholar; McDermott, Vincent, “Gamelans and New Music”, The Musical Quarterly 72/1 (1986): 16–27CrossRefGoogle Scholar; Polansky, Larry, “Tuning Systems in American Gamelan”, Balungan 1/2 (1985): 9–11Google Scholar; and Ben Brinner, “Cultural Matrices and Innovation in Central Javanese Performing Arts”, paper presented at the Festival of Indonesia Conference, “Indonesian Music: Twentieth Century Innovation and Tradition” [see Festival of Indonesian Conference Summaries, ed. Marc Perlman (Festival of Indonesia Foundation, 1992)].

¹²⁰ Dwight, Thomas, “Lou Harrison's Double Concerto for Gamelan, Violin and Cello: Juxtaposition of Individual and Cultural Expectations”, Asian Music 15/1 (1983): 90–102Google Scholar.

¹²¹ Sukerta, Pande Made, Penyusunan Komposist Satu Altematif [Composing New Musia One Alternative] (Surakarta: STSI, 1988)Google Scholar.

¹²² Sadra, I. Wayan, Tinjauan Karya-karya Baru [An Exploration of New Composition] (Surakarta: STSI, 1988)Google Scholar.

¹²³ Mueller, Richard, “Bali, Tabuh-tabuhan and McPhee's Method of Intercultural Composition”, Journal of Musicological Research 10/34 (1991): 127–68Google Scholar; and Oja, Carol J., Colin McPhee: Composer in Two Worlds (Washington: Smithsonian Institution Press, 1990)Google Scholar.

¹²⁴ McPhee, , Music in BaliGoogle Scholar.

¹²⁵ Tenzer, Michael, Balinese Music (Singapore: Periplus Editions, 1991)Google Scholar.

¹²⁶ See, for example, Myers-Moro, Pamela, “Teachers on Tape: Innovation and Experimentation in Teaching Thai Music”, Balungan 5/1 (1991)Google Scholar.

¹²⁷ These caricatures were supplied per kind favour of Ashley Turner, Ford Foundation lecturer in ethnomusicology at Universitas Sumatra Utara from 1990 to 1994, and are reproduced with Yulianus Limbeng's permission.

¹²⁸ Becker, Judith, “Kroncong: Indonesian Popular Music”, Asian Music 7/1 (1975): 14–19CrossRefGoogle Scholar; Heins, Ernst, “Kroncong and Tanjidor: Two Cases of Urban Folk Music in Jakarta”, Asian Music 7/1 (1975): 20–32CrossRefGoogle Scholar; and Kornhauser, Bronia, “In Defence of Kroncong”, in Studies in Indonesian Music, ed. Kartomi, (Clayton: Centre for Southeast Asian Studies, Monash University, 1978)Google Scholar.

¹²⁹ Thomas, Phillip, Like Tigers around a Piece of Meat: The Baba Style of Dondang Sayang (Singapore: Institute of Southeast Asian Studies, 1986)CrossRefGoogle Scholar.

¹³⁰ Frederick, William H., “Rhoma Irama and the Dangdut Style: Aspects of Contemporary Indonesian Popular Culture”, Indonesia 34 (10 1982): 103–130CrossRefGoogle Scholar.

¹³¹ This point was made by the present author in “Indonesian Popular Music”, Music and Popular Culture: Australia and Asia, ed. Kartomi, M. and Hayward, P. (Melbourne: Open Learning Australia, 1994), pp. 309–324Google Scholar.

¹³² See Subagio, Gunawan, Apa itu Lagu Pop Daerah? [What is a Regional Popular Song?] (Bandung: FT Citra Aditya Bakti, 1989)Google Scholar; Manuel, Peter and Baier, Randall, “Jaipongan: Indigenous Popular Music of West Java”, Asian Music 18/1 (1986): 91–110CrossRefGoogle Scholar; and Williams, Sean, “Current Developments in Sundanese Popular Music”, Asian Music, 21/1 (1989–1990): 105–136CrossRefGoogle Scholar.

¹³³ Yampolsky, Philip, “Hati Yang Luka; An Indonesian Hit”, Indonesia 47 (04 1989): 2–17CrossRefGoogle Scholar.

¹³⁴ Harsono, Andreas, “A Star is Banned”, Inside Indonesia 21 (1989): 14–15Google Scholar.

¹³⁵ See Chopyak, J.D., “Music in Modern Malaysia: A Survey of the Musics Affecting the Development of Malaysian Popular Music”, Asian Music 18/1 (1990): 111–37CrossRefGoogle Scholar; Chopyak, J.D., “The Role of Music in Mass Media, Public Education and the Formation of a Malaysian National Culture”, Ethnomusicology 31 (1987): 431–54CrossRefGoogle Scholar; Tan, Bangsawan; Tan, “Counterpoint”; and Lockhard, Craig A., “Reflections of Change: Sociopolitical Commentary and Criticism in Malaysian Popular Music since 1950”, Interdisciplinary Journal of Southeast Asian Studies 6/1 (1991): 1–111Google Scholar.

¹³⁶ Myers-Moro, Pamela A. “‘Songs for Life’: Leftist Thai Popular Music in the 1970s”, Journal of Popular Culture 20, 3 (1975): 93–117CrossRefGoogle Scholar.

¹³⁷ Maure, J. and Charlton, H., “Two Faces of Thailand: A Musical Portrait”, Beatings of the Heart, Popular Music of the World (London: Pluto Press, 1985), pp. 198–214Google Scholar.

¹³⁸ Miller, Terry E., Traditional Music of the Lao; Khaen Playing and Mawlum Singing in Northeast Thailand (Westport, Conn.: Greenwood, Press 1985)Google Scholar; Flora, Reis and Bauer, Christian, “Mon Music: Vocal and Instrumental”, Proceedings of the International Conference on Thai Studies, vol. 2, comp. Ann Buller (Canberra: Australian National University, 1987), pp. 1–19Google Scholar; Kedit, Peter M., “Sambe, Sambe Making”, in Asian Musics in an Asian Perspective, ed. Koizumi, F. and others (Tokyo: The Japan Foundation, 1977), pp. 42–77Google Scholar; Kartomi, , “Wayang Kulit and Mamanda Musical Theatre in South Kalimantan”, Performing Arts of Southeast Asia, ed. Yousof, Ghulam Sarwar, (Penang: University Sains Malaysia, in press)Google Scholar; and Kartomi, , “Dabuih in West Sumatra: A Synthesis of Muslim and Pre-Muslim Ceremony and Musical Style”, Archipel 41 (1991): 33–52CrossRefGoogle Scholar; Kartomi, , “Contact and Synthesis in the Development of the Music of South Sumatra”, in Festschrift for Andrew McCredie, ed. Swale, David (Wilhelmshaven: Heinrichhofensverlag, 1995)Google Scholar; and Basile, Christopher, “Music of Roti” (Ph.D. diss., Monash University, in progress)Google Scholar.

¹³⁹ Suanda, Endo, “Dancing in Cirebonese Topeng”, Balungan 3/3 (1988): 7–15Google Scholar; and “Seniman Cirebon Dalam Konteks Sosialnya”, Seni Pertunjukan Indonesia 1/1 (1990): 26–52Google Scholar; Koesasi, Basoeki, Lenong and Si Pitung (Clayton: Centre for Southeast Asian Studies, Monash University, 1992)Google Scholar; Kleden-Pronegoro, Ninuk, “Teater Topeng Betawi Sebagai Teks dan Maknanya: Suatu Tafsiran Antropologi” [Batavian mask Theatre as Text and Meaning: an Anthropological Viewpoint], Masyarakat Indonesia 14/2 (1987): 101–125Google Scholar; and “Kritik dalam Seni Pertunjukan Tradisional: Kasus Teater Betawi”, Masyarakat Indonesia 16/2 (1987): 157–65Google Scholar; and Sutton, Traditions of Gamelan Music in Java.

¹⁴⁰ Pioneering research into many Sumatran musical cultures has been documented in over forty theses by University of North Sumatra (USU) students in recent years. For example, Hajizar's Sarjana USU thesis in 1988 researched the poetic texts and music of Minangkabau sijobang story-singing; while Hanafi's Sarjana thesis in 1992 discussed a ceremony on Siberut Island.

¹⁴¹ Research on the Sumatran performing arts at Monash University has been carried out by the present author, Barbara Hatley, David Goldsworthy, Lynette Moore and Ashley Turner, who between them have carried out field work throughout the island and have published or written theses on the music of Aceh, North Sumatra (including West and East Coast Malays, Mandailing, Angkola, Pakpak and Nias peoples), West Sumatra and South Sumatra.

¹⁴² See, for example, Simon, Artur, “The Terminology of Batak Instrumental Music in Northern Sumatra”, Yearbook for Traditional Music 13 (1985): 113–45CrossRefGoogle Scholar; and “Gondang, Gods and Ancestors, Religious Implications of Batak Ceremonial Music”, Yearbook for Traditional Music 25 (1993): 81–88CrossRefGoogle Scholar; and Carle, Rainer, Opera Batak: Das Wandertheater der Toba Batak in Nord-Sumatra: Schauspiele zür Wahrung kultureller Identitdt im nationalen Indonesischen Kontext, 2 vols. (Berlin: Dietrich Reimer Verlag, 1990)Google Scholar.

¹⁴³ Kartomi, , “Music in Sumatra”, Encyclopedia of World Music, ed. Rice, Timothy and Porter, James (Garland, in press)Google Scholar.

¹⁴⁴ Music of the Mandailing People, North Sumatra (LP disc of field recordings by Kartomi with 14 pp. of musicological transcription, analysis and commentary; Musicaphon, Barenreiter BM 30 SL 2567, 1983); Music of the Angkola People, North Sumatra (LP disc with 10 pp. of musicological transcription, analysis and commentary; Musicaphon, Barenreiter BM 30 SL 2568 [1983]); and Gendang Karo (2 LP discs and booklet of notes by Artur Simon; Museum Collection Berlin (West) ISBN 3886095134 [1990]); and Gondang Toba [5 LPs and booklet of notes by Artur Simon; Museum Collection Berlin (West), 1989].

¹⁴⁵ See Kartomi, , “Muslim Music in West Sumatran Culture”, The World of Music 3/8 (1986): 13–32Google Scholar; and Hatley, Barbara, “Theatre and Politics of National/Regional Identity: Some Sumatran Examples”, Review of Indonesian and Malaysian Affairs 25/2 (1991): 1–18Google Scholar.

¹⁴⁶ Kartomi, , “Is Maluku still Musicological Terra Incognita? An Overview of the Music-Cultures of Maluku”, Journal of Southeast Asian Studies 25/1 (1994): 141–71CrossRefGoogle Scholar; Harnish, David, “Religion and Music: Syncretism, Orthodox Islam, and Musical Change in Lombok”, Selected Reports in Ethnomusicology 7 (1988): 123–39Google Scholar; and “The Preret of the Lombok Balinese: Transformation and Continuity within a Sacred Tradition”, Selected Reports in Ethnomusicology (Issues in Organology) 8 (Los Angeles: University of California, 1990), pp. 201–20Google Scholar; George, Kenneth M., “The Singing from the Headwaters: Song and Tradition in the Headhunting Rituals of an Upland Sulawesi Community” (Ph.D. diss., University of Michigan 1989)Google Scholar; Myers, Douglas, “Outside Influences on the Music of Nusa Tenggara Timur”, in Culture and Society in New Order Indonesia, ed. Hooker, V., pp. 211–27Google Scholar; and Kartomi, “Appropriation of Music and Dance in the Former Spice Islands”.

¹⁴⁷ Suanda, Endo, “The Social Context of Cirebonese Performing Artists”, Asian Music 131/1 (1981): 27–42CrossRefGoogle Scholar; and “Ceribonese Topeng and Wayang of the Present Day”, Asian Music 16/2 (1985): 84–120CrossRefGoogle Scholar.

¹⁴⁸ Silapabanleng, Chin, Son Thong: Pra Choom Phala Ngan Phleng Khong Luang Pradit Phairoh [Golden Arrow: Proceedings of the Conference on the works of Luang Pradit Phairoh] (Bangkok: Department of Fine Arts, 1982)Google Scholar; and Sakarik, Chanok, Khu Mu Kan an Note Khim [Handbook for reading Khim notation] (Bangkok: Luang Pradit Phairoh Institute, 1989)Google Scholar.

¹⁴⁹ Pikulsri, Boonmanam Chalermsak, “A Study of the Musical Instruments Described in the Tripitaka (an Early Buddhist Text) and their Relationship to Thai Classical Instruments” (M.Phil thesis, Banaras Hindu University, 1988Google Scholar).

¹⁵⁰ Amatyakul, Poonpit, “Lao Ruang Kamnoet Khong Wong” [On the Origin of the Gong Circle] in Saksri Dontri Thai: Ngan Dontri Thai Udom Suska Khrang Thi 16 [The Glory of Thai Music, The 16th Annual Festival for Thai Music in Higher Education] (Songkhla: Srinakharinwirot University)Google Scholar; and “Phraya sano Duriyang (Chaem Sunthorawathin) (BE 2409–2492)”, in Dontri Wichak Khawamru Buang Ton Kieo Kap Dontri Khong Thai Phua Khwamchun Chom [Music Investigated: Introductory Knowledge about Thai Music, for Appreciation], 2nd ed. (Bangkok, 1986), pp. 126–28Google Scholar; Phukhaothong, Sangat, “Phleng Dieo [Solo pieces]”, in Kan Dontri Thai Lae Thang Khao Su dontri Thai [Matters of Thai Music, and the Way to Enter into Thai Music] (Bangkok: Department of Fine Arts, 1989), pp. 219–23Google Scholar; Roongruang, Panya, Dontree Thai Prgawab Siang: Thai Music in Sound (Bangkok: Thai Watana Panit, 1990)Google Scholar; Nakasawat, Uthit, “Thang Dieo [The solo style]”, in Thrisadi Lae Padbat Dontri Thai [The Theory and Performance of Thai Music], 5th ed. (1987): 47–52Google Scholar.

¹⁵¹ Myers-Moro, Pamela, “Thai Music and Musicians in Contemporary Bangkok: An Ethnography” (Ph.D. diss., University of California at Berkeley, 1988Google Scholar); Myers-Moro, P., “Names and Civil Service Titles of Siamese Musicians”, Asian Music 19, 2 (1988): 82–92CrossRefGoogle Scholar; and Myers-Moro, P., “Musical Notation in Thailand”, Journal of the Siam Society 78, 1 (1990): 101–108Google Scholar.

¹⁵² Miller, Terry E., “Reconstructing Siamese Musical History from Historical Sources: 1548–1932”, Asian Music 15, 2 (1984): 32–42CrossRefGoogle Scholar; and “The Theory and Practice of Thai Musical Notation”, Ethnomusicology 36, 2 (1992): 197–222CrossRefGoogle Scholar.

¹⁵³ Picken, L.E.R., Adkins, C.J. and Page, R.F., “The Making of a Khaen: the Free-Reed Mouth Organ of North-East Thailand”, Musica Asiatka 4 (1984): 117–54Google Scholar; and Dyck, Gerald P., “Lung Noi Na Kampan Makes a Drumhead for a Northern Thailong Drum”, Selected Reports in Ethnomusicology 2,2 (1975): 183–204Google Scholar.

¹⁵⁴ Wong, Deborah, “Thai Cassettes and their Covers: Two Case Histories”, Asian Music 21/1 (1989/1990): 78–104CrossRefGoogle Scholar; and Wong, Deborah, “Across Three Generations: A Solo Piece for Thai Gong Circle”, Balungan 5/1 (1991): 2–9Google Scholar.

¹⁵⁵ Miller, The Traditional Music of the Lao; and Catlin, Amy, “Songs of Hmong Women: Virgins Orphans, Widows and Bards”, Textiles as Texts: Arts of Hmong Women from Laos, ed. Catlin, Amy and Swift, Dixie (Los Angeles: The Woman's Building, 1987)Google Scholar.

¹⁵⁶ Beng, Tan Sooi, “Chinese Opera in Malaysia: Changes and Survival”, Review of Southeast Asian Studies 10 (1980): 29–45Google Scholar; Tan Sooi Beng, “Ko-tai, A New Form of Chinese Urban Street Theatre in Malaysia” (Singapore: Institute of Southeast Asian Studies, 1984), 40 pp.; and Tan, “Counterpoints”.

¹⁵⁷ See Yampolsky, Philip, Music from the Outskirts of Jakarta: Gambang Kromong (Smithsonian Folkways Recordings, CDSF40057 1991)Google Scholar; and Kartomi, , “History of Musical Repression among Chinese-Indonesian Minority Groups”, in Music and Repression, ed. Bohlmann, Philip V. (Chicago: University of Chicago Press, in press)Google Scholar.

¹⁵⁸ Ed. Richard Wallis (Garland Press, in press).

¹⁵⁹ I Made Bandem, , Ensiklopedi Gambelan Bali (Denpasar: Proyek Penggalian, Pembinaan dan Pengembangan Seni Klasik/Tradisional dan Kesenian Baru, Pemerintah Daerah Tingkat I Bali, 1983)Google Scholar; Soedarsono, and others, Kamus Istilah Tari dan Karawitan Jawa [Dictionary of Javanese Dance and Karawitan Terms] (Jakarta: Proyek Penelitian Bahasa dan Sastra Indonesia dan Daerah, Departemen Pendidikan dan Kebudayaan, 1983)Google Scholar; and Sopandi, Atik, Kamus Istilah Karawitan Sunda [Dictionary ofSundanese Karawitan Terms] (Bandung: Penerbit CV Pustaka Buana, 1988)Google Scholar.

¹⁶⁰ For example, Ensiklopedi Tari Daerah dan Musik Irian Jaya [Irian Jayan Regional Music and Dance Encyclopedia] (Jayapura: Proyek Penelitian dan Pencatatan Kebudayaan Daerah, Departemen Pendidikan dan Kebudayaan, 1980)Google Scholar.

¹⁶¹ Toth, Andrew, Recordings of the Traditional Music of Bali and Lombok (The Society for Ethnomusicology, 1980)Google Scholar; and Phillip, Yampolsky, Lokananta: A Discography of the National Recording Company of Indonesia 1957–1985 (Centre for Southeast Asian Studies, University of Wisconsin, 1987)Google Scholar.

¹⁶² The New Grove Dictionary of Musical Instruments, ed. Sadie, Stanley (London: Macmillan, 1984)Google Scholar. These articles were authored mainly by the present writer.

¹⁶³ Among the most extensive Southeast Asian performing arts collections are those held in the National Museums in Bangkok, Jakarta and Kuala Lumpur, the Museum of the Universiti Sains Malaysia in Penang, the Department of Fine Arts' collection in Bangkok, the collections in the Rijksmuseum in Leiden, Amsterdam's Tropische Instituut, the Jaap Kunst Archive of the University of Amsterdam, and the Claire Holt Dance Collection in the Dansmuseet in Stockholm. STSI in Surakarta is currently setting up an Archive with funding from the Department of Education and Culture. Several other tertiary institutions around the world also have archives, such as the ethnomusicological archive/collections at UCLA, the University of Michigan at Ann Arbor, Kent State University and Monash University. A handful of scholars at Monash University have now recorded traditional and contemporary music in 26 of the 28 provinces of Indonesia, including many return trips to the same areas, thus providing a basis for diachronic studies of musical change to be made.

¹⁶⁴ For discussions of Javanese, Tboli, Minangkabau and Mandailing classifications see Kartomi, , On Concepts and Classifications of Musical Instruments, chapters 7, 13, 14 and 15Google Scholar.

¹⁶⁵ de Vale, Sue Carole, “Cosmological Symbolism in the Design and Morphology of Gamelan in Java”, in Essays in Southeast Asian Performance, ed. Foley, Kathy (Berkeley: Centre for South and Southeast Asian Studies, University of California, 1993)Google Scholar.

¹⁶⁶ Quigley, Colin, “The Construction, Technique, and Image of the Central Javanese Rebab in Relation to its Role in the Gamelan”, Pacific Review of Ethnomusicology 3 (1986): 42–62Google Scholar.

¹⁶⁷ For example, Ambronicus, “Studi Gerantung Ensembel Gong Pakpak-Dairi” (Sarjana thesis, University of North Sumatra, 1988); and Ben Pasaribu, “Tagading Batak Toba: Suatu Kajian dalam Konteks Gondang Sabangunan” (Sarjana thesis, University of North Sumatra, 1986).

¹⁶⁸ Hatch, Martin, “Lagu, Laras, Layang: Rethinking Melody in Javanese Music” (Ph.D. diss., Cornell University, 1980)Google Scholar; Schumacher, Rudiger, Die Suluk-Gesdnge des Dalang im Schattenspiel Zentraljavas, 2 vols. (Munich: Emil Katzbichler, 1980)Google Scholar; van Zanten, Wim, Sundanese Music in the Cianjuran Style: Anthropological and Musicological Aspects of Tembang Sunda (Dordrecht-Holland: Foris, 1989)Google Scholar; Manihuruk, Rusti, “Kajian Struktur Musik Urdo-urdo: Genre Nyanyian Menidurkan Anak pada Masyarakat Simalungun [Lullabies among the Simalungun]” (Sarjana thesis, University of North Sumatra, 1993)Google Scholar; Becker, A.L., “Text-building, Epistemology and Aesthetics in Javanese Shadow Theatre”, in The Imagination of Reality, ed. Becker, and Yengoyan, , pp. 211–44Google Scholar; and Terry E. Miller, Traditional Music of the Lao.

¹⁶⁹ Morgan, Stephanie and Sears, Laurie Jo (eds.), Aesthetic Tradition and Cultural Transition in Java and Bali (Madison: Centre for Southeast Asian Studies, University of Wisconsin, 1984), p. xiGoogle Scholar.

¹⁷⁰ Gitosaprodjo, Sulaiman, “The Four Principles of Karawitan: Ethics, Esthetics, Norms and Ideals”, in Karawitan, vol. 1, ed. Becker, J. and Feinstein, A.Google Scholar.

¹⁷¹ Sumarsam, , “The Meaning of Gamelan Performance”, Progress Reports in Ethnomusicology 2/3 (1987–1988): 1–11Google Scholar.

¹⁷² Kartomi, , “Beautiful when Heard from Afar: Mandailing Ideas of Musical Beauty”, in Five Essays on the Indonesian Arts, ed. Kartomi, (Clayton: Centre of Southeast Asian Studies, Monash University, 1981), pp. 1–16Google Scholar.

¹⁷³ See for example, Zurbuchen, Mary, The Language of Balinese Shadow TheatreGoogle Scholar.

¹⁷⁴ For example, see Simon, Artur, “Gondang, Gods and Ancestors, Religious Implications of Batak Ceremonial Music”, Yearbook for Traditional Music 25 (1993): 81–88CrossRefGoogle Scholar; Goldsworthy, David, “Honey Collecting ceremonies on the East Coast of North Sumatra”, Studies in Indonesian Music, ed. Kartomi, (Melbourne: Centre of Southeast Asian Studies, Monash University, 1978), pp. 1–44Google Scholar.

¹⁷⁵ Mabbett, Ian, “Buddhism and Music”, Asian Music 25/1–2 (1993–1994): 9–28CrossRefGoogle Scholar.

¹⁷⁶ Despite these generalisations, as Mabbett points out (ibid., p. 9), “It is notoriously difficult to generalize about the essentials of Buddhism”, some principles of which may be observed to change over time.

¹⁷⁷ Ibid., pp. 25–26.

¹⁷⁸ Becker, Judith, Gamelan Stories: Tantrism, Islam and Aesthetics in Central Java (Tempe, Arizona, Arizona State University, Program for Southeast Asian Studies, 1993)Google Scholar.

¹⁷⁹ Harnish, David, “The Future Meets the Past in the Present”, Asian Music 25/1–2 (1993–1994): 29–50CrossRefGoogle Scholar.

¹⁸⁰ See Ashley Turner, “Belian”.

¹⁸¹ For example, a sacred type of gamelan — gamelan sekati — is an example of an adaptation of a pre-Islamic Javanese style of Islamic functions, especially to celebrate the birthday of the Prophet Muhammad. See Pacholczyki, Jozef, “Music and Islam in Indonesia”, The World of Music 3 (1986): 3–11Google Scholar; rodat is described in Sheppard, Taman Indera, and indang is described in Kartomi, , “Muslim Music in West Sumatran Culture”, The World of Music 28, 3 (1986): 13–32Google Scholar.

¹⁸² See Takari, Muhammad, “Kesenian Hadrah pada Kebudayaan Etnis Melayu Deli Serdang dan Asahan: Studi Deskriptif Musikal” [The Art of Hadrah in the Malay Deli-Serdang and Asahan Ethnic Groups] (Sarjana thesis, University of North Sumatra, 1990)Google Scholar. Other USU theses on Muslim topics include the muazin's call by Makmud Hasbi in 1992 and marhaban by Elydawati in 1993.

¹⁸³ See Kartomi, , “Experience-Near and Experience-Distant Perceptions of the Dabuih Ritual in Aceh, Sumatra”; Schumacher, R. (ed.), Von der Vielfalt musikalischer Kultur: Festschrift für Josef Kuckertz zur Vollendung des 60 Lebensjahres (Salzburg: Ursula Müller-Speiser, 1992), pp. 22–44Google Scholar; and Kartomi, , “Dabuih in West Sumatra: a synthesis of Muslim and Pre-Muslim Ceremony and Style”, Archipel 41 (1992): 33–52CrossRefGoogle Scholar.

¹⁸⁴ See Kartomi, “Tabut: a Shi'a Ritual Transplanted from India to Sumatra”, in Nineteenth and Twentieth Century Indonesia- Essays in Honour of Prof. J.D. Legge, ed. Chandler, D. and Ricklefs, M. (Melbourne: Centre of Southeast Asian Studies, Monash University, 1986)Google Scholar.

¹⁸⁵ See Music of Madura, Java, Indonesia (compact disc recorded by Jack Body and Yono Sukarno, ODE Record Company, Auckland).

¹⁸⁶ Faruqi, Lois al, “Qu'ran Reciters in Competition in Kuala Lumpur”, Ethnomitsicology 31 (1987): 221ffCrossRefGoogle Scholar.

¹⁸⁷ Nasarudin, M.G., “Dance and music of the Desa Performing Arts of Malaysia” (Ph.D. diss., University of Indiana, 1979)Google Scholar.

¹⁸⁸ Purba, Mauly, “Mangido Gondang di dalam Penyajian Musik Gondang Sabangunan pada Masyarakat Batak Toba”, Seni Pertunjukan Indonesia 2/2 (1991): 134–63Google Scholar. See also Purba's Ph.D. diss. on the topic (Monash University, in progress).

¹⁸⁹ This point is made in Indonesia's Policy Guidelines for Cultural Development entitled: “Pembangunan, Pendidikan dan Kebudayaan Menjelang Era Tinggal Landas” (anon., Jakarta: Indonesian Department of Education and Culture, 1994), p. 117.