In 1660 the Quaker movement was confronted with a new political situation. In response, the leadership constructed a centralised system of bureaucracy designed to maintain solidarity in the face of persecution. Not all Friends, however, reacted positively to the changes, especially the new arrangements for women's meetings and the conduct of weddings. By the 1670s the movement was split by the Wilkinson–Story controversy, an internal dispute reflected in Quaker meetings throughout the country. This article examines the friction between Friends in Hertford and the claims made by some members of the meeting that George Fox was stifling individual spiritual freedom, the touchstone of Quaker doctrine.