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Reinterpreting Traditional History in North Korea
Published online by Cambridge University Press: 23 March 2011
Abstract
In reinterpreting traditional history according to the Marxist world view, the question of periodization is vitally important. This article examines the controversies surrounding the periodization and the nature of the new interpretation of traditional history in North Korea. One characteristic that stands out prominently in North Korean historiography is the nationalistic emphasis placed on the uniqueness and the superiority of the Korean civilization unaffected by any external influence. Also noteworthy is the attempt to reinterpret modern history largely in terms of glorifying the immediate forefathers of Kim Il-sŏng at the expense of historical objectivity.
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References
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71 I have been told by Won T. Sohn (Son Wŏn-t'ae), M.D., of Omaha, Nebraska, that he remembers one Kim Sōng-ju, whom he believes to be the present Kim Il-sŏng, as an active youth member and a Sunday school teacher in the church where his father, Rev. Son Chŏng-do, a well-known nationalist, was the minister in Kirin, Manchuria, around 1927 or 1928 while Kim was attending Yüwen Middle School. Dr. Sohn also recalls that Kim was an able and popular youth leader in the Korean community in the Kirin area. This claim by Dr. Sohn is supported by Mrs. Son In-sil, the present President of the National YWCA of Korea in Seoul, who is a younger sister of Dr. Sohn. (Based on my conversations and communito cations with both Dr. Sohn and Mrs. Son.) Moreoever, according to Kim Ch'ang-sun, the maternal grandfather of Kim Il-sōng, Kang Ton-uk, was an elder (changno) in a Presbyterian church in his hometown. See Ch'ang-sun, Kim, Yŏksa ŭI chŭngin (Witness to history), (Seoul, 1956), p. 83.Google Scholar
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76 Kim Sŏk-hyŏng, Kim Hŭi-il, and Son Yŏng-jong, “Chŏn segyesa Chosŏn kwan'gye sŏsul ūi ŏmjung han ch'ago tŭl e taehayō” (On serious errors in the narrations related to Korea in World History), Kŭlloja, Sept. 20, 1963, no. 18(also in Nodong sinmun, Sept. 20, 1963). In 1959, North Korea proudly announced a joint project of North Korean and Russian historians to write a modern Korean history; see YSKH 1959, no. 1, pp. 90–92. But in 1961, Kim Sŏk-hyŏng severely criticized the preface to the Russian translation of Chosŏn t'ongsa for distorting Korean history; see YSKH 1961, no. 3.
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