Hostname: page-component-7479d7b7d-m9pkr Total loading time: 0 Render date: 2024-07-11T04:23:39.208Z Has data issue: false hasContentIssue false
  • English
  • Français

Baber Johansen, The Islamic Law on Land Tax and Rent: The Peasants' Loss of Property Rights as Interpreted in the Hanafite Legal Literature of the Mamluk and Ottoman Periods (London: Croom Helm, 1988). Pp. 143.

Published online by Cambridge University Press:  29 January 2009

Ann Elizabeth Mayer
Ann Elizabeth Mayer
Affiliation:
Department of Legal Studies, The Wharton School, University of Pennsylvania
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Information
International Journal of Middle East Studies , Volume 23 , Issue 4 , November 1991 , pp. 665 - 668
Copyright
Copyright © Cambridge University Press 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

NOTES

1 See his comments in Chehata, C., Droit musulman. Applications au Proche-Orient (Paris, 1971)Google Scholar that it is exchange that is central to Islamic contract theory (p. 38) in his Théorie générale de l'obligation en droit musulman hanéfite (Paris, 1969) that “Le prix c'est I'équivalent de la chose” (p. 67).Google Scholar

2 A1-Marghīnānī, , The Hedaya (Lahore, 1975), p. 533.Google Scholar

3 In this connection, Cahen states, “Les terres laissées aux indigènes l'étaient sous réserve du paiement du kharâdj, qui prolongeait en fait l'impôt foncier des régimes précédents, mais était considéré par les nouveaux maîtres comme signifiant reconnaissance de I'éminent propriété raqaba de la Communauté musulmane sur les biens faï” (Cahen, , p. 108).Google Scholar