Hostname: page-component-77c89778f8-7drxs Total loading time: 0 Render date: 2024-07-20T17:48:55.996Z Has data issue: false hasContentIssue false

LUCK-EGALITARIANISM: FAULTS AND COLLECTIVE CHOICE

Published online by Cambridge University Press:  22 June 2011

Kasper Lippert-Rasmussen*
Affiliation:
University of Aarhus

Abstract

A standard formulation of luck-egalitarianism says that ‘it is [in itself] bad – unjust and unfair – for some to be worse off than others [through no fault or choice of their own]’, where ‘fault or choice’ means substantive responsibility-generating fault or choice. This formulation is ambiguous: one ambiguity concerns the possible existence of a gap between what is true of each worse-off individual and what is true of the group of worse-off individuals, fault or choice-wise, the other concerns the notion of fault. I show that certain ways of resolving these ambiguities lead to counterintuitive results; and that the most plausible way of resolving them leads to a theory of distributive justice in which responsibility plays a role significantly different from that in standard luck-egalitarian thinking. My main conclusion here is that luck-egalitarianism is best formulated as the view that it is [in itself] bad – unjust and unfair – for an individual to be worse off than others if, and only if, her being worse off does not fit the degree to which she is at fault in a not purely prudential sense.

Type
Articles
Copyright
Copyright © Cambridge University Press 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Arneson, R. 1999. Egalitarianism and responsibility. Journal of Ethics 3: 225247.CrossRefGoogle Scholar
Cohen, G. A. 1989. On the currency of egalitarian justice. Ethics 99: 906944.CrossRefGoogle Scholar
Cohen, G. A. 2006. Luck and equality: a reply to Hurley. Philosophy and Phenomenological Research 72: 439446.CrossRefGoogle Scholar
Cohen, G. A. 2009. Fairness and legitimacy in justice, and: does option luck ever preserve justice? In Hillel Steiner and the Anatomy of Justice Themes and Challenges, ed. De Wijze, S., Kramer, M. H. and Carter, I., 321. Abingdon: Routledge.Google Scholar
Dworkin, R. 2000. Sovereign Virtue. Cambridge, MA: Harvard University Press.Google Scholar
Eyal, N. 2007. Egalitarian justice and innocent choice. Journal of Ethics and Social Philosophy 2: 118.CrossRefGoogle Scholar
Jackson, F. 1997. Which effects? In Reading Parfit, ed. Dancy, J., 4253. Oxford: Blackwell.Google Scholar
Lippert-Rasmussen, K. 2001. Equality, option luck, and responsibility. Ethics 111: 548579.CrossRefGoogle Scholar
Lippert-Rasmussen, K. 2011. Luck-egalitarianism and group responsibility. In Egalitarianism and Responsibility, ed. Stemplowska, Z. and Knight, C., 98–114. Oxford: Oxford University Press.Google Scholar
Parfit, D. 1998. Equality and priority? In Ideals of Equality, ed. Mason, A.. Oxford: Blackwell.Google Scholar
Rae, D. 1981. Equalities. Cambridge, MA: Harvard University Press.Google Scholar
Segall, S.Why Egalitarians Should Not Care About Equality. Unpublished.Google Scholar
Sher, G. 1999. Diversity. Philosophy and Public Affairs 28: 85104.CrossRefGoogle Scholar
Temkin, L. 1993. Inequality. Oxford: Oxford University Press.CrossRefGoogle Scholar
Temkin, L. 2003. Exploring the roots of egalitarian concerns. Theoria 69: 125151.CrossRefGoogle Scholar
Vallentyne, P. 2002. Equality, brute luck, and initial opportunities. Ethics 112: 529557.CrossRefGoogle Scholar
Young, I. M. 1989. Polity and group difference: a critique of the ideal of universal citizenship. Ethics 99: 250274.CrossRefGoogle Scholar