Hostname: page-component-5c6d5d7d68-lvtdw Total loading time: 0 Render date: 2024-08-18T06:00:13.393Z Has data issue: false hasContentIssue false

Re G (Children)

Court of Appeal: Maurice Kay and Munby LJJ and Sir Stephen Sedley, 4 October 2012 [2012] EWCA Civ 1233 Divorce – Orthodox Jews – upbringing of children

Published online by Cambridge University Press:  10 April 2013

Ruth Arlow*
Affiliation:
Chancellor of the Diocese of Norwich
Rights & Permissions [Opens in a new window]

Abstract

Type
Case Notes
Copyright
Copyright © Ecclesiastical Law Society 2013

The children's divorced parents were Orthodox Jews. The father, an ultra-Orthodox Chareidi, wanted them to attend single-sex Chareidi schools, while the mother, no longer a member of the Chareidi community, wanted to send them to ‘modern orthodox’ coeducational schools where boys and girls participated equally in most activities. She brought proceedings under Part II of the Children Act 1989 and HHJ Copley ordered that, with effect from September 2012, they should attend the schools proposed by the mother. The court dismissed the father's appeal and, in doing so, stressed that it was not the court's business to examine the religious beliefs of the parties. Munby LJ stated that:

[t]he starting point of the common law is … respect for an individual's religious principles, coupled with an essentially neutral view of religious beliefs and a benevolent tolerance of cultural and religious diversity. It is not for a judge to weigh one religion against another. The court recognises no religious distinctions and generally speaking passes no judgment on religious beliefs or on the tenets, doctrines or rules of any particular section of society. All are entitled to equal respect, so long as they are ‘legally and socially acceptable’ and not ‘immoral or socially obnoxious’ or ‘pernicious’.

He added that this position was commensurate with the Strasbourg jurisprudence under which a state could not determine the validity of religious beliefs but was under a duty of what the Strasbourg court has called neutrality and impartiality. [Frank Cranmer].