If we wish to discuss mysticism and society in their mutual relationship there is one astonishing fact which should be pointed out from the outset. In the infinite welter of literature on mysticism which, especially during the last two generations, has taken on quite extraordinary proportions, the problem of mysticism and society has received but scanty attention. The way of the mystic in trying to attain his goal of union or communion with God or however we may define his goal, the peculiar spiritual universe in which he lives, the intricacies of mystical theology, which has the formulation of mystical experience in a conceptural framework and the establishment of an acceptable connection between these experiences and traditional forms of theology—all these have been discussed in full detail. Even the history of such developments in different systems and religions has always aroused the interest of the historian. The social context of mysticism and its implications, however, have, as far as I am aware, only a marginal place in these discussions.