Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-29T00:03:53.008Z Has data issue: false hasContentIssue false
  • English
  • Français

Charisma and Cultural Change: The Case of the Jamaa Movement in Katanga (Congo Republic)*

Published online by Cambridge University Press:  03 June 2009

Johannes Fabian
Johannes Fabian
Affiliation:
Northwestern University
Get access Rights & Permissions [Opens in a new window]

Extract

Study of charismatic movements has become an increasingly large, complex, and rather confusing field. A recent bibliography on modern religious movements in Africa, to which these considerations will be restricted, lists 1,313 items.

Type
Charisma
Information
Comparative Studies in Society and History , Volume 11 , Issue 2 , April 1969 , pp. 155 - 173
Copyright
Copyright © Society for the Comparative Study of Society and History 1969

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Andersson, E. (1958), Messianic Popular Movements in the Lower Congo. Uppsala.Google Scholar
Balandier, G. (1955), Sociologie actuelle de l'Afrique noire. Paris.Google Scholar
Balandier, G. (1957), Afrique ambigue. Paris.Google Scholar
Benz, E. (ed.) (1965), Messianische Kirchen und Bewegungen im heutigen Afrika. Leiden.Google Scholar
Beyerhaus, P. (1967), ‘Begegnung mit Messianischen Bewegungen — Zur Kennzeichnung der Missionswissenschaft als theologischer Disziplin’, Zeitschrift fur Theologie und Kirche, 64, 496–518.Google Scholar
Bodrogi, T. (1951), ‘Colonisations and Religious Movements in Melanesia’, Acta ethnographica … (Budapest), 2, 259–92.Google Scholar
Comhaire, J. (1955), ‘Sociétés sécretes et mouvements prophetiques au Congo Beige’, Africa, 25, 54–9.CrossRefGoogle Scholar
Debertry, L. (1953), Kitawala, Elisabethville.Google Scholar
Fabian, J. (1965), ‘Ideology and Content’, Sociologus, 16, 1–18.Google Scholar
Fallers, L. A. (1961), ‘Ideology and Culture in Uganda Nationalism’, American Anthropologist, 63, 677–86.CrossRefGoogle Scholar
Geertz, C. (1964), ‘Ideology as a Cultural System’, in Apter, D. E. (ed.), Ideology and Discontent, 47–76. Glencoe.Google Scholar
Geertz, C. (1966), ‘Religion as a Cultural System’, in Banton, M. (ed.), Anthropological Approaches to the Study of Religion, 1–46. London.Google Scholar
Gluckman, M. (1963), Order and Rebellion in Tribal Africa. London.Google Scholar
Greschat, H. J. (1967), Kitawala — Ursprung, Ausbreitung und Religion der Watch-Tower-Bewegung in Zentralafrika. Marburg.Google Scholar
Guariglia, G. (1959), Prophetismus und Heilserwartungs-Bewegungen als völkerkund-liches und religionsgeschichtliches Problem. Wien.Google Scholar
Habermas, J. (1967), Zur Logik der Sozialwissenschaften. Tubingen.Google Scholar
Jadin, L. (1961), ‘Le Congo et la secte des Antoniens. Restauration du royaume sous Pedro IV et la "saint Antoine" congolaise’, extrait du Bulletin de l'Institut Historique Beige de Rome, 33, 411–615.Google Scholar
Jarvie, I. C. (1964), The Revolution in Anthropology. New York.Google Scholar
Mannheim, K. (1929), Ideologie und Utopie. Bonn.Google Scholar
Mannoni, O. (1950), Psychologie de la Colonisation. Paris.Google Scholar
Margull, H. J. (1962), Aufbruch zur Zukunft. Chiliastisch-messianische Bewegungen in Afrika und Südostasien (Missionswissenschaftliche Forschungen, Bd. 1). Gütersloh.Google Scholar
Marx, K. (1953), Die Frühschriften (Landshut, Siegfried, ed.). Stuttgart.Google Scholar
Mitchell, R. C. and Turner, H. W. (1966), A Comprehensive Bibliography of Modern African Religious Movements. Evanston.Google Scholar
Muhlmann, W. E. (1961), Chiliasmus und Nativismus — Studien zur Psychologie, Soziologie und historischen Kasuistik der Umsturzbewegungen. Berlin.Google Scholar
Oosthuizen, G. C. (1967), The Theology of a South African Messiah. An Analysis of the Hymnal of the ‘Church of the Nazarites’. Koln-Leiden.Google Scholar
Parsons, T. (1951), The Social System. Glencoe.Google Scholar
Parsons, T. (1961), The Structure of Social Action (2nd printing). Glencoe.Google Scholar
Paulus, J. P. (1956), ‘Le Kitawala au Congo Beige’, Revue de Vlnstitut de Sociologie, 2/3, 257–70.Google Scholar
Raymaekers, P. (1959), ‘L'Eglise de Jesus Christ sur la terre par le prophete Simon Kibangu’, Zaire, 8, 675–756.Google Scholar
Schlosser, K. (1949), Propheten in Afrika. Braunschweig.Google Scholar
Shils, E. (1958), ‘The Concentration and Dispersion of Charisma: their Bearing on Economic Policy in Underdeveloped Countries’, World Politics, 11, 1–19.CrossRefGoogle Scholar
Sundkler, B. G. M. (1961), Bantu Prophets in South Africa (2nd ed.). London.Google Scholar
Tempels, P. (1962), Notre Rencontre. Léopoldville.Google Scholar
Tucker, Robert C. (1968), ‘The Theory of Charismatic Leadership’, Daedalus, Summer issue on Philosophers and Kings: Studies in Leadership, 731–56.Google Scholar
Turner, H. W. (1966), ‘Problems in the study of African independent churches’, In Numen, 13, 27–42.CrossRefGoogle Scholar
Weber, M. (1964), Wirtschaft und Gesellschaft — Grundriss der verstehenden Soziologie (Studienausgabe, Winckelmann, Johannes, ed.), Koln-Berlin.Google Scholar
Welbourn, F. B. and Ogot, B. A. (1966), A Place to Feel at Home. A Study of Two Independent Churches in Western Kenya. London.Google Scholar
Worsley, P. M. (1957), The Trumpet Shall Sound. London.Google Scholar