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Agrarianism: A Critique of Colonial Modernity in Korea

Published online by Cambridge University Press:  20 October 2000

Gi-Wook Shin
Affiliation:
University of California, Los Angeles

Abstract

In Rescuing History from the Nation, Prasenjit Duara challenges the repressive power of the nation-state to frame historical narratives in modern China and India. According to Duara, dominant narratives in both countries have been based on a linear, evolutionary, Enlightenment model of history that stresses national progress toward modernity, whether through idealist evolutionism, anti-imperialism, or even Marxism. As a result, he argues, such narratives have excluded other important discourses on political community that rejected the modernist mode of thought. In order to provide a “multiplicity of historical representations of political community,” he examines a series of alternate narratives like federalism, which promoted goals other than the nation-state, or which expressed critiques of modernity through the promotion of “Asian values.” With this, he attempts to “rescue” historical narratives from the dominant, repressive power of the nation-state, by writing “histories that resist being pressed into the service of the national subject in its progress toward modernity.”Prasenjit Duara, Rescuing History from the Nation (Chicago: University of Chicago Press, 1995).

Type
Research Article
Copyright
© 1999 Society for Comparative Study of Society and History

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Footnotes

Earlier versions of this paper were presented at a conference on “Colonialism, Nationalism, and Modernity in East Asia” held at the University of California, Santa Cruz, October 11–12, 1996; at a colloquium sponsored by the Korea Institute of Harvard University in October 1997; and at the 4th Pacific and Asia Conference on Korean Studies held at the University of British Columbia, May 11–12, 1998. I am very grateful to Gale Herschatter, David McCann, and Yun-Shik Chang for their invitation to contribute, to Carter Eckert, Chai-Sik Chung and other participants in the events for their stimulating comments and discussions, and to Cho Soùng Yun in Korea for his assistance in locating materials. I also thank anonymous reviewers of CSSH for their valuable comments and suggestions. Direct all correspondence to Gi-Wook Shin, UCLA, Department of Sociology, Box 951551, Los Angeles, CA 90095–1551. Email: gwshin@soc.ucla.edu