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The Literary Campaign for Toleration of the Huguenots1

Published online by Cambridge University Press:  28 July 2009

Shelby T. McCloy
Affiliation:
University of Kentucky

Extract

After the Calas Case of 1762–64 the more severe of the anti-Protestant laws fell into disuse. Raids on the open-air religious meetings ceased; few if any clergy were executed; no laity were sent to the galleys; and no property apparently was seized. The Protestant pastors became bolder and, in the 1780's, Paul Rabaut and his son Rabaut Saint-Etienne, the two foremost of them all, lived without disguise and without molestation as they served their flock in the city of Nîmes. The pastor Frossard, whose name has passed down to us as the author of an able antislavery pamphlet, worked without harm in Lyons, where he was visited by Brissot in 1782. Court de Gebelin, son of the daring pastor Antoine Court and himself a pastor, lived openly in Paris from 1763 to 1784 without annoyance, became secretary of the celebrated Freemason's Lodge of the Nine Muses frequented by Voltaire and Franklin, and acquired some reputation as a writer and scholar. And when at length he died (in 1784) his funeral was unmolested, and Quesnay de SaintGermain, a councillor at the Parlement of Paris, and the pastor Rabaut Saint-Etienne addressed the assemblage. Even earlier, in 1748, Simon Louis de Ry, son of a Protestant refugee at Cassel, came to Paris and studied architecture. Either the government did not know or care who he was. Likewise his sister, married to a French Protestant refugee named Le Clerc, returned to Paris for a period of three months in 1773 without molestation. The Protestant physician Paul Bosc went to Paris in the 1750's and not only lived untroubled but even became a court physician, a member of the Academy of Sciences, and was sent on a government mission to England. He died a noted scientist in 1784. As a youth he had even been a Protestant pastor. What did that matter? Paris did not care. Paris throughout the eighteenth century was perhaps the safest place for a Protestant in France.

Type
Research Article
Copyright
Copyright © American Society of Church History 1951

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References

2 Four Protestants were executed in Languedoc in February 1762—a clergyman named François Rochette and three brothers who tried to rescue him. Histoire générale de Languedoc, XIV, 2250–53.Google Scholar

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13 In his Oeuvres complètes it occupies pp. 43–118 of volume XXV.

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16 Ibid., XXV, 104.

17 Ibid., XXV, 107–08.

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31 Ibid., I, 391–411.

32 Ibid., IV, 551–52.

33 Ibid., IV, 557–67.

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