Hostname: page-component-76fb5796d-9pm4c Total loading time: 0 Render date: 2024-04-26T09:29:05.722Z Has data issue: false hasContentIssue false
  • English
  • Français

Kukla’s Argument against Common Morality as a Set of Precepts

On Stranger Tides

Published online by Cambridge University Press:  20 November 2013

CARSON STRONG
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
The Great Debates
Information
Cambridge Quarterly of Healthcare Ethics , Volume 23 , Issue 1 , January 2014 , pp. 93 - 99
Copyright
Copyright © Cambridge University Press 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

1. Kukla, R. Living with pirates: Common morality and embodied practice. Cambridge Quarterly of Healthcare Ethics 2014;23:75–85CrossRefGoogle ScholarPubMed. I use the term “precepts” broadly to refer not only to principles, which are the main focus of Kukla’s comments, but also to moral rules, statements advocating the virtues, assertions of rights, and moral judgments about paradigm cases, among other components of common morality.

2. Gert, B. Morality: Its Nature and Justification. Rev. ed. New York: Oxford University Press; 1998Google Scholar. There is room for debate over how to formulate the purpose of morality, but I’ll leave that for another occasion.

3. Strong, C. Justifying group-specific common morality. Theoretical Medicine and Bioethics 2008;29:1–15.Google Scholar

4. See note 3, Strong 2008, at 10–11.

5. See note 3, Strong 2008, at 11.

6. I have discussed the role common morality in the descriptive sense might have in the justification of common morality in the normative sense. See note 3, Strong 2008, at 14.

7. Rawls, J. A Theory of Justice. Cambridge, MA: Harvard University Press; 1971.Google Scholar

8. See, e.g., Brandt, RB. A Theory of the Good and the Right. Amherst, NY: Prometheus Books; 1979Google Scholar, at 20; Little, D. Reflective equilibrium and justification. Southern Journal of Philosophy 1984;22:3373–87Google Scholar; Haslett, DW. What is wrong with reflective equilibrium? Philosophical Quarterly 1987;37:305–11.Google Scholar

9. Beauchamp, TL, Childress, JF. Principles of Biomedical Ethics. 6th ed.New York: Oxford University Press; 2009, at 384.Google Scholar

10. Daniels, N. Justice and Justification: Reflective Equilibrium in Theory and Practice. Cambridge: Cambridge University Press; 1996, at 5–6.CrossRefGoogle Scholar

11. Strong, C. Theoretical and practical problems with wide reflective equilibrium in bioethics. Theoretical Medicine and Bioethics 2010;31:123–40.Google Scholar

12. See note 10, Daniels 1996, at 23.

13. See note 10, Daniels 1996, at 338–9.

14. See note 11, Strong 2010, at 132–4; for an additional critique of reflective equilibrium, see Arras, J. The way we reason now: Reflective equilibrium in bioethics. In: Steinbock, B, ed. The Oxford Handbook of Bioethics. New York: Oxford University Press; 2009:46–71.Google Scholar

15. See note 3, Strong 2008, at 2–4.

16. For more on this point, see note 3, Strong 2008, at 5–6.

17. This point is derived, with some modification, from Gert, B, Culver, CM, Clouser, KD. Bioethics: A Return to Fundamentals. New York: Oxford University Press; 1997, at 16–17.Google Scholar

18. See Adams, RM. Religious ethics in a pluralistic society. In: Outka, G, Reeder, JP Jr, eds. Prospects for a Common Morality. Princeton, NJ: Princeton University Press; 1993:94–5.Google Scholar

19. Reference is being made to the movie Pirates of the Caribbean: On Stranger Tides, Disney Enterprises, Inc., 2011, and to the novel on which it is based: Powers T. On Stranger Tides. New York: Harper; 1987.