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Towards an edition of the fragments of Alexis

Published online by Cambridge University Press:  09 November 2018

Geoffrey Arnott
Affiliation:
University of Leeds

Extract

Many are the misrepresentations that luxuriate on the subject of later Greek comedy. It is still possible to read in standard works, for instance, that the main theme of middle comedy was food, and that Alexis of Thurii was Menander's paternal uncle (so the Suda first, and far too many others since). Yet among such inaccurate fancies there are just a few whose charm counterbalances their unauthenticity. My own favourite is an anecdote about Alexis that remains little known (Edmonds omits it from his collection of testimonia); it appears to derive from the χρεῖαι attributed falsely to Aristotle (Stob. Flor. 50. 83 Hense; Gnom. Vat. 46 Sternbach= Gnom. Vind. 36), and runs as follows: ‘One day, when the comic poet Alexis was a very old man, he was observed walking along with great difficulty.

Type
Research Article
Copyright
Copyright © The Author(s). Published online by Cambridge University Press 1970

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References

page 1 note 1 In Fifty Years of Classical Scholarship (edited by Platnauer, M., 1954), p. 98 Google Scholar.

page 1 note 2 In Mélanges offerts à Octave Navarre (1935), 140 fGoogle Scholar.

page 2 note 1 ὑπεργέμοντα was conjectured independently by Jacobs, F., Additamenta Animadversionum in Athenaei Deipnosophistas (1809), p. 173 Google Scholar.

page 2 note 2 The introductory ὡς here is more likely to be the subordinating particle, although an exclamatory function cannot be ruled out.

page 3 note 1 P. Maas' familiar theory that the epitome itself depends directly on the Marcianus was effectively countered by the too-little-known dissertation of Papenhoff, H., Zum Problem der Abhängigkeit erd Epitome von der venezianischen Handschrift des Athenaios (Göttingen, 1954)Google Scholar. Cf. now also Collard, C., RFIC, 97 (1969), 157 ffGoogle Scholar.

page 3 note 2 Cf. particularly Dawe, R. D., Repertory of Conjectures on Aeschylus (1965), pp. 6 ffGoogle Scholar.

page 4 note 1 A short account of G. Morel's life and work will be found in Maittaire, M., Historia Typographorum aliquot Parisiensium, I (1717), 3346 Google Scholar.

page 4 note 2 Op. cit. p. 118.

page 5 note 1 Cf. Rh. Mus. 103 (1959), 255 fGoogle Scholar.

page 5 note 2 Cf. Greek, Roman and Byzantine Studies, 9 (1968), 161 ffGoogle Scholar.

page 5 note 3 In his book Mageiros (1964), pp. 137 ffGoogle Scholar.

page 6 note 1 My wife assures me that the cook's cure has an element of good sense in it.

page 6 note 2 Studies in Later Greek Comedy (1953), p. 66 Google Scholar. Supporting arguments for the suggested date are provided by (1) the identification of ‘rich Aristonicus’, who is mentioned as a νομοθέτης in frs. 125 and 126, with the historical figure who was one of Lycurgus' supporters between 334 and 322 (see Thalheim in RE, s.v.), and by (2) the fact that these same frs. 125 and 126 deal comically with the question of revising those laws concerned with the pricing of basic foodstuffs, a question which was especially topical and relevant during the famine years 330–326.

page 7 note 1 Cf. F. Bilabel's publication of the remains of one such cookery book, discovered on papyrus, in Ὀψαρτυτικά und Verwandtes, SB Heidelberg, 23 (1919)Google Scholar.

page 7 note 2 FCG I. 419 fGoogle Scholar.

page 7 note 3 For a fuller analysis of this question, see Greece & Rome, n.s. 17 (1970), 55 ffGoogle Scholar.

page 9 note 1 Cf. the Suda, s.v. Άγωνίς· ὄνομα ἑταίρας. The name Agonis also occurs on a third-century B.C. vase from Alexandria ( Courby, F., Les Vases grecs à reliefs, p. 216 Google Scholar), and was borne by a freedwoman of Lilybaeum in Cicero's time (Div. Caec. 55 f.) who had previously been a temple prostitute.

page 10 note 1 In fr. 3 Alexis mentions the notorious homosexual Misgolas, who was 44 or 45 in 345 B.C. See Tod, , Ann. B.S.A. 8 (19011902), 211 ffGoogle Scholar.

page 10 note 2 FCG V. 87 Google Scholar, after Meineke, 's Editio minor (1847), p. 689 Google Scholar.

page 10 note 3 This is the Polybian equation, which has been substantially confirmed by archaeological discoveries. Cf. Lang, and Crosby, , The Athenian Agora, 10: Measures and Tokens (1964)Google Scholar.

page 10 note 4 The passage is quoted twice by Athenaeus, once with δέκ᾿ (6. 230c) and once with δύ᾿ (II. 503a).

page 11 note 1 This paper is an amended version of one read at Oxford and Cambridge to the university Philological Societies in November 1969 and May 1970 respectively. I am most grateful for the helpful comments made on both occasions.