Hostname: page-component-8448b6f56d-dnltx Total loading time: 0 Render date: 2024-04-16T14:26:39.851Z Has data issue: false hasContentIssue false

Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual

Published online by Cambridge University Press:  22 December 2008

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Feature
Copyright
Copyright © The McDonald Institute for Archaeological Research 1994

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aldred, C., 1988. Akhenaten, King of Egypt. London: Thames & Hudson.Google Scholar
Bell, C., 1992. Ritual Theory, Ritual Practice. New York (NY): Oxford University Press.Google Scholar
Burkert, W., 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Trans, by Bing, P.. Berkeley (CA): University of California Press.Google Scholar
Burkert, W., 1985. Greek Religion, Archaic and Classical. Oxford & Cambridge (MA): Harvard University Press.Google Scholar
Camille, M., 1989. The Gothic Idol: Ideology and Image-Making in Medieval Art. Cambridge: Cambridge University Press.Google Scholar
Davis, R., 1992. Loss and recovery among Hindu images. Journal of Ritual Studies 6, 4362.Google Scholar
de Wit, C., 1951. Le role et le sens du lion dans I'Egypte ancienne. Leiden.Google Scholar
Donohue, A.A., 1988. XOANA and the Origins of Greek Sculpture. Atlanta (GA): The Scholars Press.Google Scholar
Ebeling, E., 1931. Tod und Leben nach der Vorstellung der Babylonier. Berlin: de Gruyter.Google Scholar
Ellis, R.S., 1968. Foundation Deposits in Ancient Mesopotamia. New Haven (CT): Yale University Press.Google Scholar
Faraone, C.A., 1989. Clay hardens and melts: magical role-reversal in Vergil's eighth Eclogue. Classical Philology 84, 294300.Google Scholar
Faraone, C.A., 1990. Aphrodites' KESTOS and Apples for Atalanta: aphrodisiacs in early Greek myth and ritual. Phoenix 44, 224–43.CrossRefGoogle Scholar
Faraone, C.A., 1991. Binding and burying the forces of evil: the defensive use of 'Voodoo dolls' in ancient Greece. Classical Antiquity 19, 165205.CrossRefGoogle Scholar
Faraone, C.A., 1992. Aristophanes Amphiaraus Frag. 29 (Kassel-Austin): oracular response or erotic incantation? Classical Quarterly 42, 320–27.Google Scholar
Faraone, C.A., 1993. The wheel, the whip and other implements of torture: erotic magic in Pindar Pythian 4. 213–19. The Classical Journal 88, 119.Google Scholar
Flannery, K.V. & Marcus, J., 1976. Formative Oaxaca and the Zapotec cosmos. American Scientist 64, 374–83.Google Scholar
Freedberg, D., 1989. The Power of Images: Studies in the History and Theory of Response. Chicago (IL) & London: University of Chicago Press.Google Scholar
Frontisi-Ducroux, F., 1991. Le Dieu Masqué. Paris & Rome.Google Scholar
Gardiner, A.H., 1932. Late Egyptian Stories. (Bibliotheca Aegyptiaca 1.) Brussels: Édition de la Fondation Égyptologique.Google Scholar
Germond, P., 1981. Sekhmet el la Protection de Monde. (Aegyptiaca Helvetica 9.) Geneva: Editions de Belles-Lettres.Google Scholar
Hallo, WraW., 1988. Texts, statues and the Cult of the Divine King. Vetus Testamentum 40(Supplement): 5466.Google Scholar
Hofman, I., 1985. Die Löwen auf dem Fenstersims. (Varia Aegyptiaca 1.)Google Scholar
Hornung, E., 1982. Der ägyptische Mythos von der Himmelskuh. (Orbis Biblicus et Orientalis 46.) Freiburg: Universitatsverlag.Google Scholar
Jacobsen, T., 1987. The graven image, in Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, eds. Miller, P.D. et al.. Philadelphia (PA): Fortress Press, 1532.Google Scholar
Maloney, C. (ed.), 1976. The Evil Eye. New York (NY): Columbia University Press.Google Scholar
Marcus, J., 1989. Zapotec chiefdoms and the nature of formative religions, in Regional Perspectives on the Olmec, eds. Sharer, R.J. & Grove, D.C.. Cambridge: Cambridge University Press, 148–97.Google Scholar
Marcus, J., 1992. Mesoamerican Writing Systems: Propaganda, Myth, and History in Four Ancient Civilizations. Princeton (NJ): Princeton University Press.Google Scholar
Morris, S.P., 1992. Daidalos and the Origins of Greek Art. Princeton (NJ): Princeton University Press.Google Scholar
Parry, H., 1992. Thelxis: Magic and Imagination in Greek Myth and Poetry. New York (NY) & London: Lanham.Google Scholar
Redfield, R. & Villa Rojas, A., 1934. Chan Kom. (Carnegie Institution of Washington 448.) Washington (DC): Carnegie Institution.Google Scholar
Ritner, R., 1993. The Mechanics of Ancient Egyptian Magical Practice. (Studies in Ancient Oriental Civilization 48.) Chicago (IL): Oriental Institute of the University of Chicago.Google Scholar
Schnapp, A., 1994. Are images animated? The psychology of statues in ancient Greece, in The Ancient Mind: Elements of Cognitive Archaeology, eds. Renfrew, C. & Zubrow, E.B.W.. Cambridge: Cambridge University Press, 4044.Google Scholar
Simpson, W.K. (ed.), 1972. The Literature of Ancient Egypt: An Anthology of Stories, Instructions, and Poetry. London & New Haven (CT): Yale University Press.Google Scholar
Smith, J.Z., 1987. To Take Place: Toward Theory in Ritual. Chicago (IL) & London: University of Chicago Press.Google Scholar
Thompson, J.E.S., 1970. Maya History and Religion. Norman (OK): University of Oklahoma Press.Google Scholar
Thomsen, M.-L., 1992. The evil eye in Mesopotamia. Journal of Near Eastern Studies 51, 1932.CrossRefGoogle ScholarPubMed
Vernant, J.-P., 1979. Naissance d'images, in Religions, histoires, raisons. Paris: Maspero, 105–37.Google Scholar
Villa Rojas, A., 1945. The Maya of East Central Quintana Roo. (Carnegie Institution of Washington 559.) Washington (DC): Carnegie Institution.Google Scholar
von Kanel, F., 1984. Les pretres-ouab de Sekhmet et les conjurateurs de Serket. Paris: Presses Universitaires de France.Google Scholar
Waghorne, J.P. & Cutler, N. (eds.), 1985. Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India. Chambersberg (PA): Anima Press.CrossRefGoogle Scholar
Winter, I.J., 1992. 'Idols of the King': Royal images as recipients of ritual action in ancient Mesopotamia. Journal of Ritual Studies 6, 1342.Google Scholar
Yoyotte, J., 1980. Une monumentale litanie de granit. Bulletin de la Société Francaise d'Egyptologie 87–8.Google Scholar