Hostname: page-component-848d4c4894-8kt4b Total loading time: 0 Render date: 2024-06-25T19:02:21.676Z Has data issue: false hasContentIssue false

Nēhîthâwâk of Reindeer Lake, Canada: Worldview, Epistemology and Relationships with the Natural World

Published online by Cambridge University Press:  22 July 2015

Herman Michell*
Affiliation:
Department of Science, First Nations University of Canada, University of Regina, 1 First Nations Way, Regina, Saskatchewan, S4S 7K2, Canada
Get access

Abstract

The purpose of this exploratory article is to illustrate the worldview, epistemology and relationship with the natural world from a Nēhîthâwâk (Woodlands Cree) perspective. The contents of the article represent a personal narrative of an educator of Woodlands Cree cultural heritage from the Reindeer Lake area of northern Canada. A brief history of the Woodlands Cree is shared in order to provide a context for my perspectives as “an insider” of this way of life. This is followed by an attempt to articulate fundamental key concepts in relation to traditional Woodlands Cree education, worldview, epistemology, language, values and practices as they are informed by relationships with the land, plants and animals. The text is highly subjective and culturally contextualised.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adelson, N. (2000). Being alive well: Health and thepolitics of Cree well-being. Toronto: University of Toronto Press.Google Scholar
Aikenhead, G., & Jegede, 0.(1999). Cross-cultural science education: A cognitive explanation of a cultural phenomenon. Journal of Research in Science Teaching, 36(5), 269287.Google Scholar
Aikenhead, G.S., & Huntley, B. (1997). Science and culture nexus: A research report. Regina, SK: Saskatchewan Education.Google Scholar
Barman, J., Hebert, Y., & McCaskill, D. (1987). The challenge of Indian education: An overview.In Barman, J., Hebert, Y. & McCaskill, D. (Eds.), Indian education in Canada: Thechallenge, (vol. 2) (pp.121. Vancouver: University of British Columbia Press.Google Scholar
Battiste, M., & Barman, J. (1995). First Nations education in Canada: The circle unfolds. Vancouver: University of British Columbia Press.Google Scholar
Bopp, J., Bopp, M., Brown, L. & Lane, E. (1988). The sacred tree. Lethbridge, AB: Four Worlds Development Project, University of Lethbridge.Google Scholar
Brightman, R., (1989). Acaoohkiwina and Acimowina: Traditional narratives of the Rock Cree Indians. Hull: Canadian Museum of Civilization.Google Scholar
Brightman, R., (2002). Grateful prey: Rock Cree human–animal relationships. Regina: Canadian Plains Research Center.Google Scholar
Cajete, G., (2000). Native science: Natural laws of interdependence. Sante Fe, NM: Clear Light Publishers.Google Scholar
Cockburn, R.H., (1983). North of Reindeer: The1940 trip journal of Prentice Downes, G.The Beaver, (Spring), 3643.Google Scholar
Darveau, E.G., (1999). 52 Years with Cree and Dene ofKeewatin: The Pas. Montreal, QC: National Library of Canada.Google Scholar
Downes, R.G. (1943). Sleeping island. New York: Coward–McCann.Google Scholar
Fien, J. (1993). Environmental education: A pathway to sustainability. Geelong, VIC: DeakinUniversity Press.Google Scholar
Hampton, E. (1995). Towards a redefinition of Indian education. Battiste, M. & Barman, J. (Eds.),First Nations education in Canada: The circle unfolds (pp. 546). Vancouver: Universityof British Columbia Press.Google Scholar
Hart, M. (2002). Seeking mino-pimatisiwin: An Aboriginal approach to helping. Halifax: Fernwood Publishing.Google Scholar
Kawagley, 0. (1990). Yup’ik ways of knowing. Canadian Journal of Native Education, 17(2), 517.Google Scholar
Kawagley, A., Norris-Tull, D., & Norris-Tull, R. (1998). The Indigenous worldview of Yupiaq culture: Its scientific nature and relevance to the practice of teaching of science. Journal of Research in Science Teaching, 35(2), 133144.3.0.CO;2-T>CrossRefGoogle Scholar
Knudtson, E., & Suzuki, D., (1992). Wisdom of the elders. Toronto: Publishing Company.Google Scholar
Maries, R., Clavelle, C., Monteleone, L., Tays, N. & Burns, D. (2000). Aboriginal plant use in Canada's northwest boreal forest. Vancouver: University of British Columbia Press.Google Scholar
McGaa, E., (2004). Nature’s way: Native wisdomfor living in balance with the earth. New York: Harper Collins Publishers.Google Scholar
Meyer, D. (1987). Time depth of the Western Wood Cree occupation of northern Ontario, Manitoba, and Saskatchewan In Cowen, W. (Ed.), Papers of the 18h Algonquin Conference. (p.389). Ottawa: Carleton University.Google Scholar
Milloy, J. (1999). A national crime: The Canadian government and the residential school system [1879-1986]. Winnipeg: University of Manitoba Press.CrossRefGoogle Scholar
Moore, J. (1998). Truth and tolerance in Native American epistemology. In Thornton, R. (Ed.), Studying Native America: Problems andprospects. (pp.271305). Madison, WI: University of Wisconsin Press.Google Scholar
Nieto, S. (2002). Language, culture, and teaching: Critical perspectives for a new century. Mahwah, NJ: Lawrence Erlbaum publishers.Google Scholar
O’Loughlin, M. (1992). Rethinking science education: Beyond Piagetian constructivism toward a sociocultural model of teaching and learning. Journal of Research in Science Teaching. 29, 791820.Google Scholar
Paskemin, D. (Ed.). (2000). Traditional Nehiyaw Plains Cree protocol lecture series as told by Elder Myron Paskemin. Edmonton: Canadian Indigenous and Native Studies Association.Google Scholar
Pomeroy, D. (1992). Science across cultures: Building bridges between traditional Western and Alaskan Native sciences. In Hills, S. (Ed.), History andphilosophy of science in science education. (vol.2) (pp. 257268). Kingston: Faculty of Education, Queens University.Google Scholar
Royal Commission on Aboriginal Peoples. (RCAP). (1996). Report of the Royal Commission on Aboriginal People. (vols. 1–3). Ottawa: Minister of Supply and Services.Google Scholar
Siggens, M. (2005). Bitter embrace: White society’s assault on the Woodland Cree. Toronto: McClelland & Stewart Ltd.Google Scholar
Simonelli, R. (1994). Sustainable science: Alook at science through historic eyes and through the eyes of Indigenous peoples. Bulletin of Science Technology Society, 24(1), 112.Google Scholar
Smith, J. (1987). The Western Woods Cree: Anthropological myth and historical reality. In Miller, D., Beal, C., Dempsey, J. & Wesley, H., (Eds.), The first ones: Readings in Indian/native studies, (pp.8190). Piapot: Saskatchewan Indian Federated College Press.Google Scholar
Snively, G., & Corsiglia, J. (2001). Discovering Indigenous science: Implications for science education. Science Education, 55(1), 634.Google Scholar
Steckley, J., & Cummins, B. (2001). Fullcircle: Canada’s First Nations. Toronto: Prentice Hall.Google Scholar
Weber-Pillwax, C. (2001). Orality in northern Cree indigenous worlds. Canadian Journal of Native Education, 25(2), 149.Google Scholar
Wilson, S. (1999). Honouring our relations:Aboriginal spirituality as comprehensive relational accountability. Canadian Social Studies, 33(5), 76.Google Scholar
Wolfart, H. & Ahenakew, (2000). They knew both sides of medicine: Cree tales of curing and cursing told by Alice Ahenakew. Winnipeg, MB: Universityof Manitoba Press.Google Scholar