The Grotte Chauvet is world renowned for the quality and diversity of its Palaeolithic art. Fire was particularly important to the occupants, providing light and producing charcoal for use in motifs. Charcoal samples were taken systematically from features associated with the two main occupation phases (Aurignacian and Gravettian). Analysis showed it to be composed almost entirely of pine (Pinus sp.), indicating the harsh climatic conditions at this period. No distinction in wood species was found between either the two occupation episodes or the various depositional contexts. The results throw new light on the cultural and palaeoenvironmental factors that influenced choices underlying the collection of wood for charcoal production.

Pueblo Bonito in Chaco Canyon is one of the most iconic pre-Hispanic archaeological sites in the U.S. Southwest. Archaeologists refer to it as a great house in recognition of its massive scale, and often describe it as the centre of the Chaco world. Yet questions remain about Pueblo Bonito’s origins, sequence of construction, duration of occupation and abandonment. Here, the authors present new research that helps to clarify the early phases of occupation, and illuminates some of the problems inherent in reconstructing a building that was a perennial work in progress.

The study of the exploitation of animals for traction in prehistoric Europe has been linked to the ‘secondary products revolution’. Such an approach, however, leaves little scope for identification of the less specialised exploitation of animals for traction during the European Neolithic. This study presents zooarchaeological evidence—in the form of sub-pathological alterations to cattle foot bones—for the exploitation of cattle for the occasional pulling of heavy loads, or ‘light’ traction. The analysis and systematic comparison of material from 11 Neolithic sites in the Western Balkans (c. 6100–4500 cal BC) provides the earliest direct evidence for the use of cattle for such a purpose.

Northern China has been identified as an independent centre of domestication for various types of millet and other plant species, but tracing the earliest evidence for the exploitation of wild cereals and thus the actual domestication process has proven challenging. Evidence from microscopic analyses of stone tools, including use-wear, starch and phytolith analyses, however, show that in the Shizitan region of north China, various plants have been exploited as far back as 28000 years ago, and wild millets have been harvested and processed by the time of the Last Glacial Maximum, 24000 years ago. This is some 18000–14000 years before the earliest evidence for domesticated millet in this region.

The Caribbean coast of Nicaragua has witnessed relatively little archaeological research. In the last decade, however, there has been a substantial effort to record regional archaeological sites. First excavated in the early 1970s, the Angi shell-matrix site has been subject to new investigations, which have identified the first burial to be recorded on the Nicaraguan Caribbean coast. Although collagen preservation was insufficient for direct radiocarbon dating, samples obtained from surrounding deposits date the burial to c. 3900 BC. This represents both the earliest archaeological feature recorded to date on the Caribbean coast of Nicaragua and the oldest-known human remains from the region.

Çatalhöyük is one of the most well-known and important Neolithic/Chalcolithic sites in the Middle East. Settlement at the site encompasses two separate tell mounds known as Çatalhöyük East and West, with the focus of attention having traditionally been upon what is often regarded as the main site, the earlier East Mound. Limitations of dating evidence have, however, rendered the nature of the relationship between the settlements on these mounds unclear. Traditional models favoured a hiatus between their occupation, or, alternatively, a rapid shift from one site to the other, often invoking changes in natural conditions by way of an explanation. New dates challenge these theories, and indicate a potentially significant overlap between the occupation of the mounds, starting in the late seventh millennium BC.

The carved wooden object uncovered from the Shigir peat bog in the Sverdlovsk region towards the end of the nineteenth century remains one of the oldest, known examples of monumental anthropomorphic sculpture from anywhere in the world. Recent application of new analytical techniques has led to the discovery of new imagery on its surface, and has pushed the date of the piece back to the earliest Holocene. The results of these recent analyses are placed here in the context of local and extra-local traditions of comparable prehistoric art. This discussion highlights the unique nature of the find and its significance for appreciating the complex symbolic world of Early Holocene hunter-gatherers.

The presence of exotic materials in funerary contexts in the Sudanese Nile Valley suggests increasing social complexity during the fifth and sixth millennia BC. Amazonite, both in artefact and raw material form, is frequently recovered from Neolithic Sudanese sites, yet its provenance remains unknown. Geochemical analyses of North and East African raw amazonite outcrops and artefacts found at the Neolithic cemetery of R12 in the Sudanese Nile Valley reveals southern Ethiopia as the source of the R12 amazonite. This research, along with data on different exotic materials from contemporaneous Sudanese cemeteries, suggests a previously unknown, long-distance North African exchange network and confirms the emergence of local craft specialisation as part of larger-scale developing social complexity.

The excavation of several structures at the site of Hasankeyf Höyük in south-east Anatolia has revealed evidence for the continuity of hunter-gatherer lithic technology into the early stages of the Neolithic in the tenth to ninth millennia BC. In particular, the Nemrik point, previously seen as a hallmark of the early Neolithic, can now be shown to have been in use in a local tradition of hunter-gatherer lithic technology. Overall, the continuity in time and space at Hasankeyf Höyük indicates a long-term persistence of lithic technologies, which contrasts with the pattern of change in the Levant and which suggests different pathways to the Neolithic in different parts of the Fertile Crescent region in the Near East.

The Chacoan great houses and great kivas of the U.S. Southwest are monumental, both in their scale and in conveying meaning. Visibility is key to understanding how and by whom that meaning was experienced. Although often discussed in Chaco studies, visibility has been infrequently tested. Here, the authors consider 430 great house and great kiva locations, and evaluate their visibility within their local landscapes. Using a total viewshed approach, they provide new evidence to suggest that great houses, but not great kivas, were often placed to be highly visible to individuals in the surrounding landscape. These patterns may speak to the social and physical properties of the structures.

The Paracas culture of Late Formative Period south coastal Peru (c. 900–100 BC) is renowned for its elaborate and colourful ceramics—particularly those decorated using the post-fire painting technique. The materials and the methods used to achieve post-fire painting, however, remain elusive. To investigate the evolution of, and regional variation in, this technology, the authors deploy a range of techniques to analyse a sample of Paracas ceramics curated in museum collections. The results indicate diachronic and regional variations in the paint binders and colourants used by the Paracas potters, which correlate with changes in vessel form and iconography over time.

Migration was a key social process contributing to the creation of the ‘Chaco World’ between AD 800 and 1200. Dynamic social network analysis allows for evaluation of several migration scenarios, and demonstrates that Chaco’s earliest ninth-century networks show interaction with areas to the west and south, rather than migration to the Canyon from the Northern San Juan. By the late eleventh century, Chaco Canyon was tied strongly to the Middle and Northern San Juan, while a twelfth-century retraction of networks separated the Northern and Southern San Juan areas prior to regional depopulation. Understanding Chaco migration is important for comprehending both its uniqueness in U.S. Southwest archaeology and for comparison with other case studies worldwide.

In 1990 the excavation of a group of tumuli in south-western Bosnia was published in the pages of Antiquity. The key discovery was the Bronze Age burial of an adult male (Pustopolje tumulus 16), wrapped in a large woollen textile. At the time, little attention was paid to the textile. New analyses of the fabric, however, have led to a reappraisal of this find. The textile is presented here fully for the first time, with details of the analyses that have been undertaken. These reveal that the Pustopolje textile has major significance for our understanding of the early development of weaving technology and clothing in the Bronze Age archaeological record, and in particular it underlines the presence of distinct and separate weaving traditions in Central Europe and Scandinavia.

The socio-cultural behaviour of Scandinavian Mesolithic hunter-gatherers has been difficult to understand due to the dearth of sites thus far investigated. Recent excavations at Kanaljorden in Sweden, however, have revealed disarticulated human crania intentionally placed at the bottom of a former lake. The adult crania exhibited antemortem blunt force trauma patterns differentiated by sex that were probably the result of interpersonal violence; the remains of wooden stakes were recovered inside two crania, indicating that they had been mounted. Taphonomic factors suggest that the human bodies were manipulated prior to deposition. This unique site challenges our understanding of the handling of the dead during the European Mesolithic.

Human sacrifice has long been associated with the rise of hierarchical centralised societies. Recent excavation of a large cist tomb at third-millennium BC Başur Höyük, in Turkey, shows that state formation in Mesopotamia was accompanied by a fundamental change in the value of human life within local ritual economy. Osteological analysis and study of the grave goods have identified some of the dead as human sacrifices. This was indeed a retainer burial, reflecting the emergence of stratified society at a time of instability and crisis.

With the exception of Circum-Alpine wetland sites, structural remains of fourth-millennium BC settlements in Central Europe are rarely encountered. As a result, there is a dearth of information concerning settlement organisation and social differentiation. Recent excavations at the waterlogged Parkhaus Opéra site on the shores of Lake Zurich have, however, provided important new evidence for the existence of complex Late Neolithic settlement strategies and social stratification. Excellent organic preservation conditions permit extensive dendrochronological analyses of structures and the precise phasing of building activity. The results reveal a complex and highly dynamic settlement system, and provide a rare insight into the organisation of Late Neolithic Central European society.

Large, ‘complex’ pre-Neolithic hunter-gatherer communities thrived in southern China and northern Vietnam, contemporaneous with the expansion of farming. Research at Con Co Ngua in Vietnam suggests that such hunter-gatherer populations shared characteristics with early farming communities: high disease loads, pottery, complex mortuary practices and access to stable sources of carbohydrates and protein. The substantive difference was in the use of domesticated plants and animals—effectively representing alternative responses to optimal climatic conditions. The work here suggests that the supposed correlation between farming and a decline in health may need to be reassessed.

Religion, social identity and social formation processes are topics of great interest to the archaeological community. Regarding the Neolithic and Early Bronze Age monuments of Central Europe, evidence from recent excavations at the Pömmelte enclosure in Central Germany suggests that circular or henge-like enclosures were monumental sanctuaries that served as venues for communal gatherings, ritual activities and performance. We suggest that such enclosures represent complex metaphors, possibly representing cosmological geographies, and that they also played important roles as communal structures in local identity formation and social regulation.

The importance of jade in the burnt offerings of the Shang Dynasty known as ‘Liao sacrifice’ has long been known from documentary evidence, but has yet to be scientifically verified. We present the results of non-destructive analyses of a jade parrot excavated from the tomb of imperial consort Fu Han at Yinxu in Henan Province. Analyses revealed the presence of diopside, an outcome of phase transition from tremolite resulting from heating in antiquity. This provides the first scientific evidence that the Shang Dynasty used jade in Liao sacrifice, and confirms oracle bone inscriptions and later records concerning the ritual.

Extensively excavated village sites from the Chinese Bronze Age are rare. Information emerging from the analysis of the small Anyang-period village site of Guandimiao, however, challenges widely held assumptions concerning the Shang polity at Anyang and its hierarchical lineages based on war and sacrifice. Evidence for specialised pottery production and the presence of artefacts imported from Anyang suggest an unexpected degree of regional economic integration. Guandimiao is emerging as a site of revolutionary importance for understanding Anyang-period Shang political and economic networks, and in its significance to both Chinese archaeology and the study of early complex societies more generally.