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In Reply to Olson’s Review of Jeddito 264

Published online by Cambridge University Press:  20 January 2017

Hiroshi Daifuku*
Affiliation:
UNESCO, Paris, France

Abstract

Olson’s review of Jeddito 264 is criticized because it attributes to the author remarks that are quotations from other publications. The interpretation of Mogollon and Anasazi as cultural traditions is discussed, as well as the manufacture of unslipped red pottery in the Anasazi area. A number of questions are posed concerning the late prehistory of the Southwest, with particular reference to the Athapaskans and the Yaqui.

Type
Facts and Comments
Copyright
Copyright © The Society for American Archaeology 1963

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References

Brew, J. O. 1946 Archaeology of Alkali Ridge, Southeastern Utah. Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, Vol. 21. Cambridge.Google Scholar
Martin, Paul S. 1943 The SU Site, Excavations at a Mogollon Village, Western New Mexico, Second Season, 1941. Field Museum of Natural History, Anthropological Series, Vol. 32, No. 2. Chicago.Google Scholar
Martin, Paul S., Rinaldo, John B., Bluhm, Elaine, Cutler, Hugh C., and Grange, Roger Jr. 1952 Mogollon Cultural Continuity and Change: The Stratigraphic Analysis of Tularosa and Cordova Caves. Fieldiana: Anthropology, Vol. 40. Chicago.Google Scholar
Olson, Alan P. 1962 Review: Jeddito 264: A Report on the Excavation of a Basket Maker Ill-Pueblo I Site in Northeastetn Arizona with a Review of Some Current Theories in Southwestern Archaeology, by Hiroshi Daifuku. American Antiquity, Vol. 27, No. 4, pp. 6045. Salt Lake City.Google Scholar
Woodbury, Richard B. 1962 Review: Jeddito 264: A Report on the Excavation of a Basket Maker Ill-Pueblo I Site in Northeastetn Atizona with a Review of Some Current Theories in Southwestern Archaeology, by Hiroshi Daifuku. American Anthropologist, Vol. 64, No. 3, pp. 6712. Menasha.CrossRefGoogle Scholar