Hostname: page-component-76fb5796d-zzh7m Total loading time: 0 Render date: 2024-04-25T17:17:14.791Z Has data issue: false hasContentIssue false

In Search of Nyo: Lyela Farmers' Perceptions of the Forest in Burkina Faso

Published online by Cambridge University Press:  03 March 2011

Abstract

This study deals with the cultural construction of the forest by focusing on a group of farmers in Burkina Faso. It explores forest perceptions among Lyela farmers living in the vicinity of the Tiogo Forest Reserve through an analysis of cultural notions, specific historical circumstances and daily practices. Forest discourses articulate the process by which people's perceptions of forest resources are shaped both by religious and cultural notions of how to behave towards spirits, ancestors and human beings, on the one hand, and by sociopolitical and economic practices of how to make a living on the other. In search of nyo—that is, food, new farmland and a better living—people handle at least three layers of apparently contradictory conceptions of the forest. First, they follow the way of the ancestors according to which the Earth is sacred. Second, they cope with the legacy of colonial and post-colonial state administrations and particularly the Forestry Office. Third, they deal with market demands and the making of money by cotton cropping and woodcutting. The study concludes that these different layers of perception need to be understood as part of a present-day social struggle in which the Lyela farmers are engaged.

Résumé

Cet article traite de l'interprétation culturelle de la forêt à travers l'étude d'un groupe de fermiers du Burkina Faso. Il examine la perception qu'ont de la forêt les fermiers Lyela qui vivent à proximité de la réserve forestière de Tiogo à travers une analyse de notions culturelles, d'événements historiques spécifiques et de pratiques quotidiennes. Les discours sur la forêt exposent le processus selon lequel la perception des ressources de la forêt est déterminée par des notions religieuses et culturelles du comportement à adopter face aux esprits, aux ancêtres et aux êtres humains d'une part, et par des pratiques socio-politiques et économiques sur la façon de gagner sa vie d'autre part. A la recherche du nyo—à savoir nourriture, terres nouvelles à cultiver et vie meilleure—les individus usent au minimum de trois niveaux de conceptions de la forêt en apparence contradictoires. Premièrement, ils suivent la voie de leurs ancêtres selon laquelle la Terre est sacrée. Deuxièmement, ils font face au legs des administrations étatiques coloniales et postcoloniales et notamment le Forestry Office [Eaux et Forêts]. Troisièmement, ils répondent aux exigences du marché et gagnent de l'argent en cultivant le coton et en abattant des arbres. l'étude conclut qu'il faut comprendre ces différents niveaux de perception comme s'inscrivant dans une lutte sociale actuelle dans laquelle les fermiers Lyela sont engagés.

Type
Research Article
Copyright
Copyright © International African Institute 2001

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Århem, N. 2000. ‘The End of the Cattle Trail: environment, livestock and the politics of the bush among the Fulbe of Sanguié, Burkina Faso: a report from a minor field study’. Unpublished Master's thesis, Department of Cultural Anthropology and Ethnology, Uppsala University.Google Scholar
Barraclough, S. L. and Ghimire, K. B. 1995. Forests and Livelihoods: the social dynamics of deforestation in developing countries. London and New York: Macmillan and St Martin's Press in association with UNRISD.CrossRefGoogle Scholar
Barral, H. 1968. Tiogo : etude géographique d’un terroir léla (Haute-Volta). Atlas des structures agraires au sud du Sahara 2. Paris and The Hague: Mouton.CrossRefGoogle Scholar
Bayili, B. 1998. Religion, droit et pouvoir au Burkina Faso : les Lyèlce du Burkina Faso. Paris and Montréal: Harmattan.Google Scholar
Bayili, E. 1993. ‘L’accès à l'histoire dans une société sans Etat : les Lela-Gurunsi (Burkina Faso)’, in Perrot, C-H. (ed.), Sources orales de l'histoire de l'Afrique. Paris: CNRS.Google Scholar
Breusers, M. 1999. On the Move: mobility, land use and livelihood practices on the central plateau in Burkina Faso. Münster, Hamburg and London: LIT Verlag.Google Scholar
Broch- Due, V. and Schroeder, R. (eds).2000. Producing Nature and Poverty in Africa. Uppsala: Nordiska Afrikainstitutet.Google Scholar
Chauveau, J-P. and Mathieu, P. 1998. ‘Dynamiques et enjeux des conflits fonciers’, in Lavigne Delville, P. (ed.), Quelles politiques foncières pour l'Afrique rurale? Réconcilier pratiques, légitimité et légalité. Paris: Karthala and Coopération française.Google Scholar
Chef coutumier du village. 1996. Forêt classée de Tiogo. Letter by the chef coutumier du village addressed to the Haut-commissaire of Sanguié Province, 30 October.Google Scholar
Croll, E. and Parkin, D. 1992a. ‘Anthropology, the environment and development’, in Croll, E. and Parkin, D. (eds), Bush Base, Forest Farm: culture, environment and development. London and New York: Routledge.Google Scholar
Croll, E. and Parkin, D. (eds) 1992b. Bush base, Forest Farm: culture, environment and development. London and New York: Routledge.Google Scholar
de Zeeuw, F. 1995. Sécurité foncière et gestion des ressources naturelles dans la Boucle du Mouhoun, Burkina Faso. Tropical Resource Management Papers 9. Wageningen: Wageningen Agricultural University.Google Scholar
Delnooz, P. 1999. ‘Gestion des ressources forestières : la communauté, l'Etat et le marché. Etude de projets d’aménagement au Burkina Faso’. Unpublished PhD thesis, Arlon: Fondation Universitaire Luxembourgeoise.Google Scholar
Descola, P. and Pálsson, G. (eds).1996. Nature and Society: anthropological approaches. London and New York: Routledge.Google Scholar
DRET/CO. 1995. Forêt classée de Tiogo : projet de plan d’aménagement, période 1995-2015. Koudougou: Direction régionale de l'environnement et du tourisme du centre-ouest.Google Scholar
Duperray, A-M. 1984. Les Gourounsi de Haute-Volta : conquête et colonisation 1896-1933. Stuttgart: Steiner..Google Scholar
Duval, M. 1985. Un totalitarisme sans Etat : essai d’anthropologie politique à partir d’un village burkinabé. Paris: Harmattan..Google Scholar
Fairhead, J., and Leach, M. 1996. ‘Enriching the landscape: social history and the management of transition ecology in the forest-savanna mosaic of the Republic of Guinea’, Africa 66 (1), 14-36.Google Scholar
Fairhead, J., and Leach, M. 1998. Reframing Deforestation: global analysis and local realities: studies in West Africa. London and New York: Routledge..Google Scholar
Gomgnimbou, M. 1998. ‘Forêts à identitées contestées : perceptions des classements des forêts de Tiogo et de Laba par les populations locales’. Paper presented at the international seminar ‘Aménagement intégré des forêts naturelles des zones tropicales sèches en Afrique de l'ouest’, Ouagadougou.Google Scholar
Gray, L. C. 1999. ‘Is land being degraded? A multi-scale investigation of landscape change in southwestern Burkina Faso’, Land Degradation and Development 10, 329-43.Google Scholar
Gray, L. C. and Kevane, M. 2001. ‘Evolving tenure rights and agricultural intensification in southwestern Burkina Faso’, World Development 29 (4), 573-87.Google Scholar
Guyer, J.and Richards, P. 1996. ‘The invention of bio-diversity: social perspectives on the management of biological variety in Africa’, Africa 66 (1), 1-13.Google Scholar
Hagberg, S. 1992. Management of Natural Forests: the gazetted forest reserve of Toumousséni, Burkina Faso. Working Paper 215. Uppsala: International Rural Development Centre, Swedish University of Agricultural Science.Google Scholar
Hagberg, S. 1995. Whose Forest Counts? Rhetoric and realities in participatory forest management in Burkina Faso. Report 27. Stockholm: Development Studies Unit, Stockholm University.Google Scholar
Hagberg, S. 1998a. Between Peace and Justice: dispute settlement between Karaboro agriculturalists and Fulbe agro-pastoralists in Burkina Faso. Uppsala Studies in Cultural Anthropology 25. Uppsala: Acta Universitatis Upsaliensis.Google Scholar
Hagberg, S. 1998b. ‘Money and meaning in forest management: a case study from Sanguié Province in Burkina Faso’, in Berger, A. (ed.), Twice Humanity: implications for global and local resource use. Uppsala: Nordiska Afrikainstitutet.Google Scholar
Hagberg, S. 2000. ‘Droits à la terre et pratiques d’aménagement dans la forêt de Tiogo’, Environnement et Société 24, 63-71.Google Scholar
Hagberg, S.,Gomgnimbou, M., and Somé, D. B. 1996. Forêts classées et terres des ancêtres au Burkina Faso. Working Papers in Cultural Anthropology 3. Uppsala: Department of Cultural Anthropology, Uppsala University.Google Scholar
Izard, M. 1985. Gens du pouvoir, gens de la terre : les institutions politiques de l'ancien royaume du Yatenga, Bassin de la Volta Blanche. Paris: Maison des sciences de l'homme.Google Scholar
Jacob, J-P. 1990. ‘Fertility and social order among the Winye Gurunsi of Burkina Faso’, in Jacobson-Widding, A. and van Beek, W. (eds), The Creative Communion: African folk models of fertility and the regeneration of life. Uppsala Studies in Cultural Anthropology 15. Uppsala: Acta Universitatis Upsaliensis.Google Scholar
Laurent, P-J. 1998. Une association de développement en pays mossi : le don comme ruse. Paris: Karthala.Google Scholar
Laurent, P-J. ,and Mathieu, P. 1995. ‘Migrations, environnement et projets de développement : récit d’un conflit foncier entre Nuni et Mossi au Burkina Faso’, Cahiers du CIDEP 20, 85-129.Google Scholar
Leach, M. 1992. ‘Women's crops in women's spaces: gender relations in Mende rice farming’, in Croll, E. and Parkin, D. (eds), Bush Base, Forest Farm: culture, environment and development. London and New York: Routledge.Google Scholar
Leach, M., and Mearns, R. (eds). 1996. The Lie of the Land: challenging received wisdom on the African environment. Oxford: James Currey; Portsmouth NH: Heinemann, in association with the International African Institute.Google Scholar
Lund, C. 1998. Law, Power and Politics in Niger: land struggles and the rural code. Hamburg: LIT Verlag.Google Scholar
Lyfors, E. 1999. ‘Using Land and Forest: resource use and gender among the Lyela in Burkina Faso: a minor field study’. Unpublished Master's thesis, Department of Cultural Anthropology and Ethnology, Uppsala University.Google Scholar
Mathieu, P. 1996. ‘Pratiques informelles, gestion de la confusion et invention du foncier en Afrique’, Cahiers africains 19-20, 64-87.Google Scholar
Poda, E. N. 1998. ‘Le Sacré et les lieux sacrés : voie privilégiée de sauvegarde de l'environnement. l'exemple des villages riverains de Tio et de Nagar-poulou, centre-ouest du Burkina Faso’. Paper presented at the international seminar ‘Aménagement intégré des forêts naturelles des zones tropicales sèches en Afrique de l'ouest’, Ouagadougou.Google Scholar
Ribot, J. C. 1999. ‘Decentralisation, participation and accountability in Sahelian forestry: legal instruments of political-administrative control’, Africa 69 (1), 23-65.Google Scholar
Richards, P. 1985. Indigenous Agricultural Revolution: ecology and food production in West Africa. London: Unwin Hyman.Google Scholar
, SAED. 1984. Enquête socio-économique sur ‘Bois collectifs et familiaux’ de la forêt classée de Tiogo. Ouagadougou: Société africaine d’études et de développement.Google Scholar
Schott, R. 1984. ‘Contrôle social et sanctions chez les Lyéla de Burkina Faso, Haute-Volta’, Droits et cultures 8, 87-103.Google Scholar
Schott, R. 1993. ‘Le caillou et la boue : les traditions orales en tant que légitimation des autorités traditionnelles chez les Bulsa (Ghana) et les Lyéla (Burkina Faso)’, Paideuma 39, 145-62.Google Scholar
Schroeder, R. A. 1999. ‘Community, forestry and conditionality in the Gambia’, Africa 69 (1), 1-22.Google Scholar
Sharpe, B. 1998. ‘“First the forest”: conservation, “community” and “participation” in south-western Cameroon’, Africa 68 (1), 25-45.CrossRefGoogle Scholar
Shepherd, G. 1992a. Managing Africa's Tropical Dry Forests: a review of indigenous methods. London: Overseas Development Institute.Google Scholar
Shepherd, G. 1992b. Forest Policies, Forest Politics. London: Overseas Development Institute.Google Scholar
Shipton, P. and Goheen, M. 1992. ‘Introduction: understanding African land-holding: power, wealth, and meaning’, Africa 62 (3), 307-25.Google Scholar
Sofitex, . 1999. ‘Evolution production coton graine Burkina Faso sur 30 ans’. Bobo-Dioulasso: Société burkinabé des fibres textiles. (Mimeo.)Google Scholar
Some, D. B. 1997. ‘La Gestion participative au Burkina Faso : l'Etat et les communautés villageoises dans l'aménagement des forêts classées de Tiogo et de Laba’. DEA, Cocody: Université nationale de Côte d’Ivoire.Google Scholar
SRAF/CO. 1996. Rapport circonstanciel sur la situation de l'occupation de la forêt classée de Tiogo. Koudogou: Service régional d’aménagement forestier/Direction régionale de l'environnement du centre-ouest.Google Scholar
Steinbrich, S. 1990. ‘The social and legal position of Lyela women, Burkina Faso’, Journal of Legal Pluralism 30-1, 139-64.Google Scholar
Swift, J. 1996. ‘Desertification: narratives, winners and losers’, in Leach, M. and Mearns, R. (eds), The Lie of the Land: challenging received wisdom on the African environment. Oxford: James Currey; Portsmouth NH: Heinemann, in association with the International African Institute.Google Scholar
van Beek, W. E. A., and Banga, P. M. 1992. ‘Dogon and their trees’, in Croll, E. and Parkin, D. (eds), Bush Base, Forest Farm: culture, environment and development. London and New York: Routledge.Google Scholar
van den Breemer, J. P. M. 1992. ‘Ideas and usage: environment in Aouan society, Ivory Coast’, in Croll, E. and Parkin, D. (eds), Bush Base, Forest Farm: culture, environment and development. London and New York: Routledge.Google Scholar
von Maydell, H-J. 1983. Arbres et arbustes du Sahel : leurs caractéristiques et leurs utilisations. Eschborn: Deutsche Gesellschaft für Technische Zusammenarbeit.Google Scholar
Zwernemann, J. 1990. ‘Ancestors, earth and fertility in the belief of some Voltaic peoples’, in Jacobson-Widding, A. and van Beek, W. (eds), The Creative Communion: African folk models of fertility and the regeneration of life. Uppsala Studies in Cultural Anthropology 15. Uppsala: Acta Universitatis Upsaliensis.Google Scholar