Book contents
- World Christianity and Indigenous Experience
- World Christianity and Indigenous Experience
- Copyright page
- Contents
- Maps and Illustrations
- Tables
- Acknowledgments
- 1 Introduction
- 2 Colonial Latin America
- 3 Native North America
- 4 Sub-Saharan Africa and the Diaspora
- 5 The Middle East
- 6 India
- 7 East Asia
- 8 The Pacific
- Conclusion: Reflections on Concentrated and Diffuse Spirituality
- Endnotes
- General Bibliography
- Index
6 - India
Published online by Cambridge University Press: 30 April 2021
- World Christianity and Indigenous Experience
- World Christianity and Indigenous Experience
- Copyright page
- Contents
- Maps and Illustrations
- Tables
- Acknowledgments
- 1 Introduction
- 2 Colonial Latin America
- 3 Native North America
- 4 Sub-Saharan Africa and the Diaspora
- 5 The Middle East
- 6 India
- 7 East Asia
- 8 The Pacific
- Conclusion: Reflections on Concentrated and Diffuse Spirituality
- Endnotes
- General Bibliography
- Index
Summary
East Asian religions are marked by diffuse spirituality and close ties to the state (e.g. Confucianism). When the state was weak, however, independent sects gained an appeal, which created a niche for Christianity. On the other hand, a resurgent state brought repression of these groups. Early modern Japan is the most vivid example, but also in China at the same time in milder form. The Taiping rebellion is a nineteenth-century example. Missionary incursion sparked resistance (the Boxer rebellion) but also acculturation (Western education). Japanese nationalism coopted Christianity through WW II, but its appeal has been limited since. Korea exemplifies how persecution of Christianity, first by its Confucian monarchs, then by the Japanese and then the communists, only strengthened its appeal.
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- Information
- World Christianity and Indigenous ExperienceA Global History, 1500–2000, pp. 178 - 209Publisher: Cambridge University PressPrint publication year: 2021