Book contents
- Frontmatter
- Contents
- List of maps
- Preface
- 1 Global Christianity and the structure of power
- 2 Colonial conquest and the consolidation of marginality
- 3 Evangelisation in Ulanga
- 4 The persistence of mission
- 5 Popular Christianity
- 6 Kinship and the creation of relationship
- 7 Engendering power
- 8 Women's work
- 9 Witchcraft suppression practices and movements
- 10 Matters of substance
- Notes
- List of references
- Index
- Cambridge Studies in Social and Cultural Anthropology
Preface
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- List of maps
- Preface
- 1 Global Christianity and the structure of power
- 2 Colonial conquest and the consolidation of marginality
- 3 Evangelisation in Ulanga
- 4 The persistence of mission
- 5 Popular Christianity
- 6 Kinship and the creation of relationship
- 7 Engendering power
- 8 Women's work
- 9 Witchcraft suppression practices and movements
- 10 Matters of substance
- Notes
- List of references
- Index
- Cambridge Studies in Social and Cultural Anthropology
Summary
This book gives an anthropological account of popular religiosity in a largely Catholic community in Tanzania and of the shifting dynamics of its relationship with the Church as an institution enmeshed in the material world. The Roman Catholic Church is one of the largest Christian churches in Tanzania with some 9.3 million members out of a population recently estimated to be 63 million. According to the 1998 Catholic Directory of Tanzania it has a total of 9293520 members. Established in the country for over one hundred years and strongly associated with the provision of educational services in the colonial period, the Catholic Church is both widely respected and politically significant, counting among its public supporters leading statesmen and women, of whom the late president Julius Nyerere is the best-known example. Fully engaged in the post-adjustment political and economic transformations currently taking place in the country and still involved in the delivery of basic services, as well as education and training, the Catholic Church retains a position of some influence in post-colonial Tanzania. This influence is most pronounced in areas which have a long-established Catholic presence and infrastructure of mission.
- Type
- Chapter
- Information
- Priests, Witches and PowerPopular Christianity after Mission in Southern Tanzania, pp. vii - xivPublisher: Cambridge University PressPrint publication year: 2003