‘Christoph Kalter's deeply researched analysis of those who ‘returned' to Portugal from Africa upon decolonization asks critical questions about race, racism, and postcolonial national belonging and interrogates persistent lusotropical colonial myths. In our era of resurgent imperial memories and controversies, Postcolonial People's lucid insights make it timely and invaluable reading.'
Elizabeth Buettner - University of Amsterdam
'Decolonization not only changed the map of the world, but also had deep repercussions on European societies. Surely the definitive study of the half-million retornados coming to Portugal at empire's end in 1975, Postcolonial People makes a fascinating contribution to the history of migration, of public memory, and of postcolonial Europe.'
Sebastian Conrad - Free University of Berlin
'Postcolonial People provides a pathbreaking account of Europe's last major decolonization, focusing on the retornados who migrated to the Portuguese metropole. Kalter's study mines the productive space created by gaps between protagonists' understandings of their experiences and legal categories such as refugee and citizen. In lively and accessible prose, Kalter demonstrates how transnational processes of migration from Portugal's former colonies and international humanitarian responses paradoxically worked to entrench notions of the nation, even as they transformed the very meanings and borders of that national community. Wide-ranging, meticulously researched, comparatively informed, and conceptually sharp, Postcolonial People breaks new ground in its analysis of how the simultaneous end of empire and authoritarian rule in Portugal reconfigured what it meant to be Portuguese in legal and socio-cultural terms.'
Pamela Ballinger - University of Michigan
'This is an original and pathbreaking work, empirically solid and analytically sophisticated. It corrects several unsubstantiated historiographical and public claims, offering a compelling assessment of the massive immigration from the former Portuguese colonies in Africa as a consequence of the interrelated dynamics of democratization, after the Revolução dos Cravos of 1974, and formal decolonization. Moreover, it contributes to a richer study of European trajectories of decolonization and their multifaceted and enduring effects.'
Miguel Bandeira Jerónimo - University of Coimbra