Book contents
- Frontmatter
- Contents
- Notes on contributors
- 1 Introduction: the paradise chronotrope
- PART I PARADISES OF SECOND TEMPLE JUDAISM AND CHRISTIAN ORIGINS
- PART II CONTEMPORIZING PARADISE IN LATE ANTIQUITY
- 8 Tertullian's law of paradise (Adversus Judaeos 2): reflections on a shared motif in Jewish and Christian literature
- 9 The language of paradise: Hebrew or Syriac? Linguistic speculations and linguistic realities in late antiquity
- 10 The tree of life and the turning sword: Jewish biblical interpretation, symbols, and theological patterns and their Christian counterparts
- 11 Erotic Eden: a rabbinic nostalgia for paradise
- 12 Paradise for pagans? Augustine on Virgil, Cicero, and Plato
- 13 Heaven as a political theme in Augustine's City of God
- 14 Locating paradise
- 15 Epilogue: a heaven on earth
- Select bibliography
- Index of subjects
- Index of authors (cited in text)
- Index of sources
8 - Tertullian's law of paradise (Adversus Judaeos 2): reflections on a shared motif in Jewish and Christian literature
Published online by Cambridge University Press: 06 December 2010
- Frontmatter
- Contents
- Notes on contributors
- 1 Introduction: the paradise chronotrope
- PART I PARADISES OF SECOND TEMPLE JUDAISM AND CHRISTIAN ORIGINS
- PART II CONTEMPORIZING PARADISE IN LATE ANTIQUITY
- 8 Tertullian's law of paradise (Adversus Judaeos 2): reflections on a shared motif in Jewish and Christian literature
- 9 The language of paradise: Hebrew or Syriac? Linguistic speculations and linguistic realities in late antiquity
- 10 The tree of life and the turning sword: Jewish biblical interpretation, symbols, and theological patterns and their Christian counterparts
- 11 Erotic Eden: a rabbinic nostalgia for paradise
- 12 Paradise for pagans? Augustine on Virgil, Cicero, and Plato
- 13 Heaven as a political theme in Augustine's City of God
- 14 Locating paradise
- 15 Epilogue: a heaven on earth
- Select bibliography
- Index of subjects
- Index of authors (cited in text)
- Index of sources
Summary
For both Jews and Christians, Genesis 2 is an important place for the discussion of natural law. The precept given at 2.16–17 was interpreted as a first manifestation of the divine law and its relationship to later forms of legislation was to be made explicit. One of the most influential theories was that of Augustine, who situated the law of nature in the pre-lapsarian age. But before Augustine, Tertullian of Carthage had proposed an important, albeit less influential, treatment of the question of the law of paradise. Indeed, in his Adversus Judaeos, Tertullian exploits Genesis 2.16–17 in the context of a Jewish-Christian polemics based on the question of the law. The originality of this treatment requires clarification because it may provide further insights not only into his view of paradise but also into his conception of the relationship between law and revelation, as well as on Jewish and Christian biblical exegesis. In this paper, I shall suggest that chapter 2 of Adversus Judaeos constitutes an original redeployment of Jewish traditions for polemic purposes.
Tertullian's Adversus Judaeos has often been neglected in modern scholarship because of its doubtful authorship and poor literary quality. However, G. Dunn recently closed the gap by providing a rhetorical analysis of the treatise which supports its authenticity and textual integrity.
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- Paradise in AntiquityJewish and Christian Views, pp. 103 - 119Publisher: Cambridge University PressPrint publication year: 2010
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