Book contents
- Frontmatter
- Dedication
- Contents
- Preface
- Acknowledgements
- Abbreviations
- 1 Nietzsche and the influences on The Birth of Tragedy
- 2 Apollo and Dionysos in dialectic (§§1–6)
- 3 The tragic moment (§§7–10)
- 4 The decline and death of Greek tragedy (§§11–15)
- 5 Modernity and the rebirth of tragedy (§§16–25)
- 6 Appraising The Birth of Tragedy: Nietzsche in his later writings
- Nietzsche's life and works
- Further reading
- Bibliography
- Index
2 - Apollo and Dionysos in dialectic (§§1–6)
- Frontmatter
- Dedication
- Contents
- Preface
- Acknowledgements
- Abbreviations
- 1 Nietzsche and the influences on The Birth of Tragedy
- 2 Apollo and Dionysos in dialectic (§§1–6)
- 3 The tragic moment (§§7–10)
- 4 The decline and death of Greek tragedy (§§11–15)
- 5 Modernity and the rebirth of tragedy (§§16–25)
- 6 Appraising The Birth of Tragedy: Nietzsche in his later writings
- Nietzsche's life and works
- Further reading
- Bibliography
- Index
Summary
For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow – it is a goldsmith's art and connoisseurship of the word which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it lento … This art does not so easily get anything done, it teaches to read well, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers.
(D, 5)Sections 1–6 of The Birth of Tragedy investigate the history of Greek art preceding the rise of the tragic plays of the sixth and fifth centuries BCE. These early sections interpret the various art forms, reaching from mythology to lyric poetry, via the two Greek gods Apollo and Dionysos and what these figures represented to the Greek. By situating the various periods of Greek art in terms of their cultural and philosophical significances, Nietzsche positions us to interpret the rise of tragedy as an amalgam of these art forms that carries with it unique outcomes of its own. In this chapter we shall study Nietzsche's presentation of Apollo and Dionysos and gain a foot-hold on the unique manner in which he approaches Greek antiquity, an approach his philological peers questioned and even ridiculed him for, but that grounds The Birth of Tragedy and marks the beginning of Nietzsche's philosophical endeavours.
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- Nietzsche and The Birth of Tragedy , pp. 41 - 71Publisher: Acumen PublishingPrint publication year: 2013