Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgements
- Introduction Neo-Gothicism: Persistent Haunting of the Past and Horrors Anew
- Chapter One “Through a glass darkly”: The Gothic Trace
- Chapter Two Dark Descen(den)ts: Neo-Gothic Monstrosity and the Women of Frankenstein
- Chapter Three Theorising Race, Slavery and the New Imperial Gothic in Neo-Victorian Returns to Wuthering Heights
- Chapter Four Toxic Neo-Gothic Masculinity: Mr. Hyde, Tyler Durden and Donald J. Trump as Angry White men
- Chapter Five Shadows of the Vampire: Neo-Gothicism in Dracula, Ripper Street and What We Do in the Shadows
- Chapter Six “Here we are, again!”: Neo-Gothic Narratives of Textual Haunting, from Peter Ackroyd’s Dan Leno and the Limehouse Golem to The Limehouse Golem
- Chapter Seven Spectral Females, Spectral Males: Coloniality and Gender in Neo-Gothic Australian novels
- Chapter Eight “We Are all humans”: Self-Aware Zombies and Neo-Gothic Posthumanism
- Chapter Nine Neo-Gothic Dinosaurs and the Haunting of History
- Chapter Ten Doctor Who’s Shaken Faith in Science: Mistrusting Science from the Gothic to the Neo-Gothic
- Chapter Eleven The Devil’s in It: The Bible as Gothic
- Notes on Contributors
- Index
Chapter Four - Toxic Neo-Gothic Masculinity: Mr. Hyde, Tyler Durden and Donald J. Trump as Angry White men
Published online by Cambridge University Press: 23 February 2022
- Frontmatter
- Dedication
- Contents
- Acknowledgements
- Introduction Neo-Gothicism: Persistent Haunting of the Past and Horrors Anew
- Chapter One “Through a glass darkly”: The Gothic Trace
- Chapter Two Dark Descen(den)ts: Neo-Gothic Monstrosity and the Women of Frankenstein
- Chapter Three Theorising Race, Slavery and the New Imperial Gothic in Neo-Victorian Returns to Wuthering Heights
- Chapter Four Toxic Neo-Gothic Masculinity: Mr. Hyde, Tyler Durden and Donald J. Trump as Angry White men
- Chapter Five Shadows of the Vampire: Neo-Gothicism in Dracula, Ripper Street and What We Do in the Shadows
- Chapter Six “Here we are, again!”: Neo-Gothic Narratives of Textual Haunting, from Peter Ackroyd’s Dan Leno and the Limehouse Golem to The Limehouse Golem
- Chapter Seven Spectral Females, Spectral Males: Coloniality and Gender in Neo-Gothic Australian novels
- Chapter Eight “We Are all humans”: Self-Aware Zombies and Neo-Gothic Posthumanism
- Chapter Nine Neo-Gothic Dinosaurs and the Haunting of History
- Chapter Ten Doctor Who’s Shaken Faith in Science: Mistrusting Science from the Gothic to the Neo-Gothic
- Chapter Eleven The Devil’s in It: The Bible as Gothic
- Notes on Contributors
- Index
Summary
Michael Kimmel's analysis of the causes of white male violence in his book Angry White Men (2013) paints a portrait of aggrieved white American masculinity that highlights the continuities and divergences between two fictional examples: Mr. Hyde from Robert Louis Stevenson's Strange Case of Dr. Jekyll and Mr. Hyde (2015 [1886]) and Tyler Durden from Chuck Palahniuk's novel Fight Club (1996) and David Fincher's film adaptation (1999). The cultural and historical forces that elicited aggressive responses from white males differ in each case, but they are united by an ideology that assumes anger and violence to be integral traits of masculine identity. The commonality between these texts lies in a combination of class, race and gender identifications, particularly that of angry, white, conventional male masculinity. This neo-Gothic genealogy of toxic masculinity can be traced from Mr. Hyde to the election of Donald J. Trump through the link of Tyler Durden and the term “snowflake” which has become the insult of choice for angry white men in the twenty-first century.
The Gothic as a popular literary genre taps into the fears and anxieties of its time, and both Jekyll and Hyde as a late Victorian “shilling shocker” and Fight Club as a neo-Gothic text explore the threat of male violence. In both texts the fear of the loss of male hegemony leads to outbursts of violence against perceived threats from other social groups. Both Mr. Hyde and Tyler Durden (especially when played by Brad Pitt in the film version) are attractive figures for men in that they present violent solutions to a loss of male hegemony and present violence as a response to loss of status. For Dr. Jekyll, Mr. Hyde represents a change of class status as he loses his professional designation as a doctor and becomes a mere “Mister,” while for Durden and members of his club, violence functions as a compensation for the loss of “manly” occupations and their replacement by work in the service sector.
These angry white men also illustrate the differences between two terms that are widely used in masculinities studies, namely, “hegemonic masculinity” and “toxic masculinity.” White, upper-class men are hegemonic in Jekyll and Hyde while women are marginalised.
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- Neo-Gothic NarrativesIllusory Allusions from the Past, pp. 57 - 74Publisher: Anthem PressPrint publication year: 2020